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  • Twas The Night Before Capitalismas...

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
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    Original Body

    By Tiny aka Lisa Gray-Garcia

    by Leroy Moore, Darla Lennox, Maria Palacios, Zilwood, Tiny

    Capitalismas Def: Holiday created by capitalists who appropriated multiple pagan and indigenous celebrations and "changed" the birthdate of a revolutionary who cared for gente pobre (Jesus Christ) all in pursuit of consumer-based profits

    Twas' the night before capitalistmas

    And all thru the house

    not a product was stirring

    not a PC nor its mouse

    The children were nestled

    all snug in their beds –

    while visions of corporate-fueled gang violence
    covert army videos and fetishized
    females

    danced in their head

    Mama slathered

    in the newest skin rejuvenation
    cream to be competitive in the gender wars

    and Papa dreaming of the an on-line date

    he just might score

    When out on the lawn

    there arose such a clatter –

    the family sprung from the bed to see what was
    the matter –

    it was the marshal to deliver a summons to take
    back their title and render them homeless cause
    since dad had lost his job - they couldn't keep up
    the payments

    As the marshal gave the family one last kick and
    a push they were secure in knowing it was all
    cause of Citigroup, BofA, AIG and their rich
    corporate friends

    Warm and cosy all tucked in their beds
    dreaming of the rich getting richer, the poor left
    for dead….

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  • Precious- A Soliloquy for Survivors

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    A Womynist Movie for all tortured women

    by Tiny aka Lisa Gray-Garcia, Daughter of Dee

    The pain of a thousand mamaz and daughters - the pain of isolation, capitalism, racism, sexism, violence and poverty - the pain of women, the pain of children- too much pain for a film screen, a book, or a dream...-

    Hot , thick tears consumed my face carving deep rivers into my skin, deep rivers with no bottom. As i stumbled out of the new movie Precious; based on the novel Push by Sapphire last night an empathic usher held out his hand as i passed him to comfort me- his eyes holding mine for a just a second - a long enough second for me to know he is one of us - one of the many quiet humans who roam the earth with half filled cups of sanity and over-filled cups of sorrow from the abuse at the hands of our mothers and/or caregivers.

    I went to the theatre to see Precious in trepidation of a movie filled with harmful depictions of poor black mothers and children on welfare, poor women, poor people, racist, classist images that constantly fill the pages, mouths and broadcasts of corporate media channels, politicians and ignorant US citizens by the minions. I went in trepidation of something my own brilliant and tortured African/Boricua/Irish mama coined "Motherism" the blaming of all ills in a US capitalist system that criminalizes poor women rather than support them, on the mama. I went to the theatre ready to be indignant , mad, and critical of more outsider art about us - without us.

    Instead i found a movie about my mama, my mamas mama, and most devastating of all, about me A movie so layered and complex and beautiful that had so much to do with the struggle of poor women, and women period in this patriarchal, racist, classist, society that intentionally isolates people from each other - women from their matrilineal lines, families from their support systems. A movie that is about women and their constant onslaught of abuse by predators - not just predatory men - but predatory non-profit industrial complexes and predatory education systems and predatory shame.

    Early on the movie centers us in the perpetually dark apartment of Precious and her mama lighted almost solely with the running lie of a television screen piping in images of game shows offering quick entrance into wealth and whiteness. We see the seemingly horrible ( and oscar -winning) depiction by Mo'Nique as an abusive hateful mama to her own daughter, attacking her own because of jeously over a man. An attack so common in a society that has us competing with our own girl-children for love, survival and perhaps the worst thing of all, so we wont fall into the logical progression of capitalism, aloneness and desperate isolation.

    We watch the alone-ness of 16 year old illiterate Precious adrift in her high school classroom passed between grades without so much as a glance. A very real portrayal that happens much more often that one would want to know in Amerikkka over-stuffed, under-funded classrooms filled with poor children of color long ago sorted, separated and forgotten by linguistic domination, racist and classist funding streams. You watch Precious have a crush on her white male math teacher because he at least calls on her and expects her to finish her work.

    The camera rests on the beautiful and textured face of the actress Gabourey 'Gabby' Sidibe moving across her deep chocolate features from below. With this angle you not only see her admixture of pain, confusion, and fear, but her pride and clarity and ultimately her deep heroism .

    Eventually we find out that Precious is pregnant with her second child from rape by her father - an act of abuse carried out with her mama looking on impotently. The depth of this horribleness and director Lee Daniel's gaze sets the viewer up to be extremely angry with the mama - and that's where the uncomfortableness begins. Like all silenced and hated people my welfare dependent, mixed race, daughter of poor woman of color skin crawls when i see one dementional racist characterizations of african descendent mamas on welfare being crazy , abberant demons like the embodiment of every racist stereotype that would make Daniel Moynihan* proud.

    But then something happens, something that has to do with the power of women-centered narratives and the power and love of women - women of color healing, silencing men and white people in their wake-

    We as viewers, together with Precious, discover sister-hood, sister-hood of her mandated alternative high school- sisterhood of her teacher. and sister-hood of her new-found friends all in struggle to somehow "make it" and with the teachers help, heal through the art and love of writing and reading and talking and thinking.

    At its core Precious is about women. women in all our beauty and horrible-ness brutality and strength. In one scene this theme was underscored by a filmic "trick" a filmmaker friend once told me about, that whenever one fillmmaker shows another film in in his or her movie- its a metaphor for the theme of the overall movie, In one typically destructive scene - this time rooted in food and its relationship with mama and daughter they watched a televised rerun of the Fellini film The Women, a perfect metaphor for this powerful womyst movie.

    This movie was also about the gaze between people- a gaze filled with so much more than the moment- filed with fear, and hope and desperation and dreams and hope and hate and above all desire, Every-time the camera rested on precious- as she rested her eyes on mama - you saw everything she wanted to see- didnt want to see - dreamed of seeing - couldnt stand to see- - you also saw everything her mama couldnt be- wanted to be- wasnt - u saw the pain of a thousand nights and days and mornings beween a mother and daughter in struggle - between a family in crisis - between two women who were at once in love and in hate with each other - and at once deeply dependent on one another the way only family can be.

    This movie was also about consumerist media and the depth of its power to reach us and speak to us in our isolated, capitalist apartments and rooms, houses and corners and lie to us and make us want - make us desire everything us poor people never have access to but always are taught to want.

    But above all this movie was about the strength of our mothers and our daughters to get through an endless onslaught of "little murders of the soul" as my mama used to call most of her life.

    At one point towards the end of the movie, Precious says a line in a narration to herself that will resonate with all abuse and torture survivors. "Nowadays, all that (pain) seems like a really bad dream that i dont really remembe.r"

    As she says this line i listen and nod in immediate understanding and then catch myself with the irony, until, I say quietly through more tears, you see a brutal, terrifying and brilliant wake-up call like this movie.

    * Daniel Moynihan helped shape welfare code with his "Study" of single mother-headed households in the projects in New York in the 1960's. With one sweep of his "outsider" pen he criminalized and pathologized our matrilineal households as abberant because they didnt fit his idea of a sane and healthy nuclear family

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  • Another Group Home Christmas

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    By Darla J Lennox

    by Leroy Moore, Darla Lennox, Maria Palacios, Zilwood, Tiny

    Another group home Christmas

    Another year of watching others loved ones

    make their once a year obligatory visit

    This day just feels like all the others

    Told what time to get up

    what time to sleep

    What he wants to watch on t.v. is already

    decided for him,

    it's what the staff want to watch.

    "Merry Christmas!" the staff say encouraging
    him to be happy

    "Hey, it's Christmas, let's see what Santa brought you?"

    "Are you kidding me?!" he thinks, "I'm a grown ass man!

    And what if I don't feel like being merry and bright?

    What if I decide to just stay in my room tonight

    and spare myself from eating salty lukewarm ham

    and cold peas? "

    "Yeah, it's another group home Christmas

    and wishing like hell I was somewhere else."

    Darla J. Lennox

    Christmas 2009

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  • Formal Education Scam

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    POOR Magazine Stands in Solidarity with Student Protestors While Condemning the Overt Move to Rich People Only Formal Institutions of Learning

    by tiny aka Lisa Gray-Garcia, Daughter of Dee

    In light of the recent protests by students on campuses across califas to the proposed %32 tuition increases- POOR stands in solidarity with the students - but we also want to remind you all as you struggle for justice – and take batons and other weapons of capitalism – to remember that formal institutions of learning are only one form of knowledge that has unfairly cornered the market as the only form of valid education while on our stolen land and with our stolen resources.

    And formal institutions of learning have been for rich people from the beginning , and when us poor people get in – its by way of crumbs being thrown or begged for ( aka scholarships) and/or loans that indebt us to them for the rest of our life- for the sole privilege of attending their "universities".

    So we at POOR urge you all on to contunue that fight – but also to encourage you to re-think education itself- and its racist , classist separatist tests and studies and obstacles – and that you are all welcome to come through to POOR Magazine’s Peopelskool which begins its winter semester with a knowledge and art exchange we call Mercado de cambio on December 16th at POOR Magazine - see below for more info.

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  • Its Xmas and We're Stressed Yes!

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    Zilwood/United Kingdom

    by Leroy Moore, Darla Lennox, Maria Palacios, Zilwood, Tiny

    Its X-mas, and we'r stressd yes, cus we'r the financially weak Brits/_But at least students wont be outside the University handing me Leaflets/__And Pointless flyers/ for "great" bargain buyers/ _Taxi Hires/and free drink coupons that you cant use cus there liers/_But it's that time of year t...hat always tiers/ __Where Mass corporations enslave december/ _"Holidays Are Coming" is now Coca-Cola's Agenda/_and the meaning of Xmas is to get pissed up on the Bender/_and stuffed with that Turkey so Tender/

    Zillwood from London, England (Christmas 2009)

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  • A Truth-Taking by Illin N Chillin

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    by Leroy Moore/PNN & Krip Hop

    The first official Thanksgiving in this country between the wealthy White settlers and Native Americans followed the same pattern of my 2001 Thanksgiving, looking back at it now. In both situations people of color were evicted from their homes and land by new wealthy White landlords. Everybody knows what happened between Native Americans and the White settlers at that time. Let me tell you it didn't match the description of the Last Supper that the Bible talked about, although it was the last supper for the Native Americans on their land that they respected and cultivated. The same was true for my sister and me on Thanksgiving in 2000, the Last Supper, together in San Francisco. In place of grocery bags stuffed with food were boxes stuffed with our belongings. No relatives, no friends, just a wealthy White landlord breathing down our backs making sure his place was clean that he recently bought with his inheritance and the fortune he made during the dot-com boom. Yes, another eviction!

    Just like Native Americans in the US, who were forced to split up and travel to far away locations, thus breaking up families and tradition, my sister and I were forced apart. Because of this eviction, breaking up the tradition of my sister's famous stuffin' and our tight bond. She traveled across the country and I across the Bay in search for an affordable home. It's funny how history repeats itself! Like the days of the Underground Railroad, the ones that helped my sister and I out were also White, working class poor who sympathized and felt the injustice of gentrification by opening their homes to us once in Burlington, VT, and another in Berkeley, CA.

    The year was 2002. Another Thanksgiving, too broke to buy a ticket to see my family on the East Coast so I decided to take my last thirty dollars from my Uncle Sam's disability benefits to get some food for the Thanksgiving weekend and to last me till the first of the month. You see like many of my disabled brothers and sisters, I too had to and still do decide between transportation and food, clothing etc. And because most of us are on a strict budget, I chose food at that point. Now how can I cook a turkey in a microwave! I thought to myself in the grocery store. After leaving with my food for my Turkey Day and for the rest of the month, I noticed a poor, working class Black man beside me asking me would I like help with my bags. I politely said no but he continued to grab my bag. To make a long story short, he learned what the wealthy White settlers did to the Native Americans, he discovered my Thanksgiving dinner and food that I just bought with my last dollar.

    In 2004 the White settlers, our State government, had their hands out again to Native Americans in California with Proposition 70, asking them to pay taxes from their own casinos almost three weeks before we celebrate another Thanksgiving. However, like the saying goes, you can't keep a good person down. Now the federal government is asking for donations!! Isn't that a flip!

    After the unsteady years of the dot-com and the fall of it, my sister, her sons and I will be eating her famous stuffing and continue to strengthen our family ties here in Berkeley, CA. Our ancestors, family ties, hearts and our sense of what is right are stronger than the systematic oppression that pours onto our shoulders daily like gravy. Happy Thanksgiving to our Native brothers and sisters and your family! Eat today for the revolution tomorrow!

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  • Silent Night Re-Mixed!

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    Maria R. Palacios Houston, TX USA
    (Sing to the tune of Silent Night)

    by Leroy Moore, Darla Lennox, Maria Palacios, Zilwood, Tiny

    Silent Night

    like every night

    lonesome halls

    empty walls

    no one to talk to

    that would really care

    to know the sadness

    that breathes in the air.

    There's no heavenly peace.

    There

    is no

    heavenly peace.

    Silent Night

    Lonesome Night

    Nursing Homes

    are not homes

    Let us remember

    the ones we forget

    Let us remember the ones who were left.

    There's no heavenly peace.

    There is

    no

    heavenly

    peace.

    (Maria R. Palacios -Christmas 2009)

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  • Dejando todos/Leaving Everything

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
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    Original Body

    Dia Internacional Del Migrante/ International Migrants Day

    Dia Internacional Del Migrante/ International Migrants Day

     
     

    by Muteado Silencio/PNN Voces de inmigrantes en resistencia

    For English Scroll Down

    Hace ya muchos años,y aun en mi mente sigue vivo lo dicifil que es dejar todo una vida, una familia, dejar a una esposa y lo dificil que esdejar a una madre llorando,", Sergio Guerrero es unos de los muchos In/migrante sabios autores del libro Los Viajes una antologia leteraria producidad por Poor Magazine.

    Diciembre 18 es reconozido como “Dia Internacional del Migrante” en el mundo, Hay 200 millones de In/migrantes viviendo fuera de su lugar de origen en el presente.

    Muchos In/migrantes tienen la necesidad the abandonar su lugar nativo por la escases de trabajo en sus comunidades. Con la crisis economica en el mundo muchos mas seran forsados a emigrar en busca de trabajo para sostener sus familias.

    Era un acontecimiento multicultural y lei a los niños- niños con las caras Africanas, caras Filipinas, caras Mexicanas, cara Laosianas- caras hermosas- cada cara era una senilla de la esperanza, una flor, Un extracto por Tony Robles, Filipino Americano del libro Los Viajes.

    Migracion es un fenomeno global, como la migracion de los hermanos y hermanas de Africa quien estan emigrando para Europa, y el Sur de America al Norte, como tambien la gente rural quienes estan emigrando a las cuidades en busca de mejores oportunidades.

    Este “Dia Internacional del Migrante” nosotros como In/migrantes no solo celebramos, tambien tomamos responsabilidad en mostrar el poder que tenemos como In/migrantes.

    La Liga Global, La Liga de sustentadores de la comunidad global es un ejemplo de como podemos mostrar nuestro poder como comunidades transnacionales. La Liga Global promueve, la participacion de In/migrantes remitentes y nuestras familiias como impulsores activos de la economia global, con el poder de decidir sobre nuestras vidas. Creando un futuro donde la migración sea una opción, no una necesidad.

    La formación de una democracia económica donde los miembros de la comunidad tiene acceso general a los bienes communes: cooperatives, comercio justo, renta básica universal o crédito social; y promoción de desarrollo a través de iniciativas a nivel local o regional.

    Para aprender mas detalles visite www.laligaglobal.org

    Al transcurso del tiempo no importa la situación , sea la economia o lo que sea, la gente inducumentada y In/migrantes lo usan como excusa, con la excepción de los Nativos Americanos y Afro-Americanos, quien fueron traido ala fuerza, todos somos In/migrantes en este pais. Nosotros cruzamos la frontera, pero los Europeos cruzaron un Oceanó. Tenemos que crear una nueva conciencia y estrategias para trabajar más allá de nuestra clase y division de razas para construir un mundo major par alas proximas generaciones.

    http://www.laligaglobal.org/multimedia/video/

    Engles Sigue:

     

    After many years, the thought of having to leave everything is still alive in my mind; leaving my life, my family, my wife, and the hardest, leaving a crying mother.
    Excerpt by Sergio Guerrero, who is one of many In/migrant scholars featured in the book Los Viajes, The Journeys, a literary anthology on In/migrants.

    December 18th is recognized as International Migrants Day. In the world, they are presently 200 million In/migrants living outside their place of origin.

    Many In/migrants need to leave their native land for the lack of work in their communities. With the economic crisis consuming the world, many more will be forced to migrate and look for work to sustain their families.

    It was a multicultural event, and I read to children with African faces, Filipino faces, Mexican faces, Laotian faces—beautiful faces—each face a seed of hope, a flower.
    ~An excerpt by Tony Robles from Los Viajes, The Journeys.

    Migration is a global phenomenon that includes brothers and sisters migrating from Africa to Europe, from the global south to the global north, and people from rural areas moving to cities in search of better opportunities.

    This International Migrants Day we as migrants do not only celebrate, we take a stand together to exercise the power we hold as In/migrants.

    La Liga Global, the Global League of Community Sustainers, is an example of how we can use the power we hold as a transnational community. La Liga Global recognizes that migrants and their families are sustainers of the global economy and promotes transnational humanity instead of corporate-driven globalization from above, and gives us the power to decide our own lives by encouraging us to use our collective voice and economic power to build a future in which migration is an option, not a necessity.

    In an economic democracy community members have access to the commons—co-operatives, fair trade, universal basic income or social credit, and the promotion of development through initiatives at local and regional levels.

    Over the years no matter what is going on, be it the economy or whatever, undocumented workers and In/migrants are the scapegoats. With the exception of Native Americans and African-Americans, who were brought here by force, we are all In/migrants. We might have crossed the border, but Europeans crossed an Ocean. We need to build a new conscioucness and new strategies to work beyond class and race divisions to build a better world for future generations in a nation of In/migrants.

    To learn more details on La Liga Global visit www.laligaglobal.org
    http://www.laligaglobal.org/multimedia/video/

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  • Thank-you Cassandra Yazzie

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    A Digital Smoke Signal....

    by Mari V/PNN Indigenous Peoples Media Project

    "I hope I get another opportunity to do this again with you guys. Cuz all of you are great."
     

    There I was writing thank you notes to the sponsors of Boys and Girls Club of the Southern Ute Indian Tribe's Native Hip-Hop Workshop. I finished one note, and then opened another to write one to Cassandra Yazzie. Then Robert Ortiz from the tribal newspaper, the Southern Ute Drum came into my office and told me he needed to talk to me about Cassandra Yazzie.
     

    I first met Cassandra at my homie Klee Benally's wedding. I asked if I could sit at their table. Little did I know that even though I was on the Navajo Nation, that whole table was around from where I live. I noticed her kids, and her husband Jason Hotchkiss told me all about their organization Four Rivers Institute. It was all about teaching Native American youth about the outdoors and getting job experience. I thought it was a much needed program here in this tribal community.
     

    A week or two went by and I thought about Cassandra again. I was planning this media workshop called Native Hip-Hop Workshop and was looking for a photographer. We had music and writing covered, but just needed photo. I talked to Jason again, and he thought it was a great idea. He then gave me Cassandra's number and I gave her a call to ask her to be a photographer for a project  I was organizing media classes that I called Native Hip-Hop Workshop. She told me that was a great idea, but that film was better for the youth. I remember her contacting me by chatting or calling and her wanting to do a film workshop with the youth, and then I remember telling her I couldn't fund-raise anymore money for a third presenter. I remember how shocked I was by her answer, "Don't worry Mari, I'm local. I just want to start doing film workshops with youth. Don't fund-raise for me." Cassandra and I started to form a organizing friendship centered around the youth in the Southern Ute Tribal Community.

    I believe Cassandra's spirit knew she had to do a Native Hip-Hop Workshop before she left this world. She had this determination about doing the film even when I was still thinking about photography. It was her first workshop for youth, and she was so excited. She stated, "Like Mari said, um I'm here  with Four Rivers Institute as part of their media connection. This was just a little something I wanted to do, and it was my first time connecting a workshop with some young people. I am very fortunate to be here with all these good people, but I wanted to say thank you to everyone of you who participated in the workshops and to the ones that allowed myself and my little film makers, my lil' peeps to interview you because I know it takes alot of courage to step up and say I'll be interviewed." I remember when she met me and Ras (music presenter) at the casino, she had the biggest smile on her face while networking about the film.
     

    Cassandra's selfless spirit was felt by the kids in her film class. I remember how she was a person of her word, and how she kept her promises to the youth. Many times we forget about what we tell our youth, and don't hold ourselves accountable. I remember her emailing me to talk to one of her students because she promised him a clip of the video, and since he couldn't get the video yet, she asked me to talk to him. Her students shared her passion of film, and it showed in their creative media art and investigative journalism.

    So there I was at my desk, about to write her a letter, and Robert Ortiz walked in my office. He asked me if I knew what happened to Cassandra. I thought he was going to tell me the film tapes from Native Hip-Hop Workshop were destroyed or maybe that she got the cold or flu. He told me she got in a car crash, and died right away. Three of her and her partner's five kids were in the car. Tears started to drop from my face, and I couldn't believe she was gone. I mean I just talked to her yesterday morning, and we were supposed to meet that morning to go over the film at her house. She told me how she needed to go on a hike on the Animas trail and that she would come to Boys and Girls Club that afternoon so we could look over the film. She never showed up, because she left to the spirit world. Currently, those three children are recovering in the hospital. I still shed tears about Cassandra.
     

    The next day, one of her students asked, "Mari, is Cassandra dead or alive? Just tell me." Her students are proud of the film-making process they created, and Cassandra committed to a ongoing relationship to teaching film at our Southern Ute Boys and Girls Club. She was going to teach claymation, and have the kids tell thier stories through that art form. Amada Hotckiss, one of their children and participant in the film class stated, "What I liked about the film is when we all got together and we said what we liked to do. I like to do art, and I hope we can do this workshop again." Amada gave me one of the toughest interviews I have ever seen. She is currently in the hospital healing from her injuries.
     

    Many people believe that kids are are not capable of creating media much less getting published. Cassandra held the vision that Native Hip-Hop Workshop should have young peoples as media producers and recognized them as her 'lil peeps', which in the hip-hop world means a very close friend. Cassandra wanted to be a part of creating a world where kids were using film as indigenized storytelling.
     

    "As I went through each of these (film) clips I got to see and feel alot of your stories come alive and it was really, really good to see and I got to know each of you in a way, in a more personal way because of your words, because of your music. It was really beautiful to see and I hope I get another opportunity to do this again with you guys. Cuz all of you are great" stated Cassandra Yazzie.
     
     

    It is in this spirit of Native Hip Hop Workshop, I am sending
    you a digital smoke signal that is filled with the same creative, passionate, indigenous energy you used to create your world everyday.

    Rest In Power Cassandra Yazzie.
     

    You will always live through Native Hp-Hop Workshop.

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  • Legislative Elder Abuse

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    Proposed legislation would criminalize the care-givers of elder and disabled Californians

    by Marlon Crump/PNN

    “It (the proposed legislation) will impact a lot of consumers, family members, husbands, wives. They (home health care workers) take care of them, and a lot of those people have felonies. If they won’t be able to provide a service to that consumer, then they could get sick and die," said Caesar La Tour of the United Healthcare Workers (West) in a POOR Magazine/PNN interview at San Francisco City Hall on December 14, 2009 outside the Board of Supervisors Chambers. For six years La Tour worked as a home health care provider, but he’s cared for the seniors and his family since he was six years old.
     

    A “Felony Exclusion Resolution” was the item agenda for this public hearing before San Francisco Supervisors Chris Daly, John Avalos, Bevin Duffy, David Campos and Sean Elsbernd, all whom apparently opposed this legislation.

    Among the various San Francisco Bay Area community groups attending this public meeting that also opposed this law were Senior Action Network and Planning for Elders.

    Bruce Allison, Carina Lomeli,
    “Tiny” Lisa Gray-Garcia, and myself, all representing POOR/PNN, attended this hearing for an emergency re-porting and sup-porting intervention against this criminalizing legislation.
     

    "At POOR Magazine/PNN we practice ancestor worship and eldership."

    ~Excerpt from POOR Magazine's mission statement.

    As I conducted research on the proposed legislation I was reminded of this statement because our elders are endangered by Governor Schwarzenegger’s proposal to prevent any In-Home Supportive Services (IHSS) worker to care for an elder if they have a felony background or a “serious misdemeanor” offense.
     

    “This particular legislation will ruin and take away choices from elders,” Bruce Allison, POOR comrade of mine and Elder Scholar, said to me with concern. “We’ve had enough stuff taken away from the ‘gentleman’ (Schwarzenegger) in Sacramento. This is one of his plans to shove us all in nursing homes and concentration camps.”

    The legislation requires fingerprinting for anyone interested in becoming a service provider, even if his or her offenses range back to 35 years and they’ve had no further discord with the law. This policy will violate the right of consumers to choose who they want to care for them.
     

    “The consumers are very upset because of this law that Arnold is trying to push upon us,” Mrs. McArthur, senior and IHSS worker, explained during an interview. “It should be their choice of who they want to work for them.” I asked her if there have ever been any troubles committed from home health care service providers towards the consumers.
     

    “They are happy with the providers, but not with what the system is doing,” she replied. “Some of them (consumers) have a relationship with their health provider. Trust is the most important thing in this job.” Mrs. McArthur is deeply concerned with what the measures for fingerprinting will entail, and where the funding will come from to support this process?
     
     

    In San Francisco, there are 22,000 low-income seniors and people with disabilities who rely on service care to avoid institutionalization. Statewide, over 44% of IHSS recipients receive care from a family member.
     

    The legislation contradicts current state law, which only excludes IHSS workers that have had convictions of child abuse, elder abuse, and fraudulent activities against government health programs. The legislation is also inconsistent with a federal law that excludes people from being service providers only for job-related offenses, and makes it illegal to use preventions of employment based on a prior conviction. Furthermore, the proposed legislation contradicts the City and County of San Francisco’s Civil Service employment policies, which do not permit a ban on employment based on conviction history. Rather, a case-by-case evaluation is required depending on the nature of the offense, the time elapsed and the job that the applicant performs.
     

    Bruce Allison and I sat in on the hearing to witness the testimonies of those that opposed the Schwarzenegger policy and praised the Felony Exclusion Resolution.
     

    S.F. Public Defender Jeff Adachi addressed his concerns to the Board of Supervisors about the kind of impact the law will have on people, predominately those of color, and stated statistical numbers in reference to those concerns.
     

    “It behooves you, Board of Supervisors, to say NO to this legislation from Schwarzenegger,” I said during my public comment address to the board. I followed up with a slice of sarcasm stating, “Keep in mind, Arnold Schwarzenegger is a senior himself…with or without the massive muscles.” 
     

    Recently, Alameda County Superior Court Judge Frank Roesch halted the state with a temporary restraining order by excluding people with felony records from working as caregivers in California's IHSS program. This order forbids the state from enforcing the proposed law’s restrictions until January 29, 2010, when Roesch will hold a hearing about a possible injunction.
     

    Governor Schwarzenegger and his administration continue to attack services vital to the poor, the elderly and the disabled. He has no compassion for the lives of people who can no longer care for themselves without assistance from others. A person’s past determines how they care for the vulnerable in the future.
     
     

    “My mom (‘Mama’ Dee Gray) became disabled when I was 11-years-old, and it was necessary that I cared for her. I was her sole care giver,” co-founder of POOR “Tiny” Lisa Gray-Garcia said to me during an interview.
     

    Tiny stated that she does have a record for “Crimes of Poverty.” Described in more detail throughout her book, Criminal of Poverty, Tiny underwent a life filled with citation issuances every time she and her mom had to park their car just to get a good night’s sleep in.
     

    Regardless of Tiny’s heroic ability to care for her mother at a very young age while managing their survival with no financial security, her record is forever stained with “Crimes of Poverty.” What would it have meant for people in poverty who provided for seniors, sick and disabled if this newly proposed law would have arrived in the past?
     

    “This legislation would’ve made sure that we had no source of support,” Tiny said. “When we ended up in homelessness and poverty while my son was born, she (‘Mama’ Dee) became ill. The only money that we had was an in-home support services payment. It allowed us to eat.”
     

    “The verdict acquits the raven, but condemns the dove.”

    ~Juvenal, Roman Poet.

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  • 'Spiritual vampires' desecrate sweatlodge way of life

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    Black Hills Sioux Nation Treaty Council statement

    by BLACK HILLS SIOUX NATION TREATY COUNCIL

    Floyd Hand: 'Spiritual vampires' desecrate sweatlodge way of life

    Black Hills Sioux Nation Treaty Council statement

    Floyd Hand: 'Spiritual vampires' desecrate sweatlodge way of life 

    BLACK HILLS SIOUX NATION TREATY COUNCIL
    MEMBER RESERVATIONS

    Cheyenne River

    Crow Creek

    Fort Peck

    Lower Brule

    Pine Ridge

    Rosebud

    Standing Rock

    Yankton

    Contact:

    Natalie Hand 605-867-5762

    November 24, 2009 

    On November 2, 2009, Floyd Hand, Jr., (Oglala Lakota Sioux) Oglala Delegate to the Black Hills Sioux Nation Treaty Council, along with Ivan H. Lewis (Pima/Maricopa/Yavapai), filed a lawsuit (Case No.: CV-09-8196-PCT-FJM) in the U.S. District Court in Arizona against James Arthur Ray and the Angel Valley Retreat Center.

    In the petition, Hand and Lewis assert that Ray caused the desecration of the sacred Lakota ceremony, “Inikaga”, commonly referred to as sweat lodge, by causing the deaths of three participants. The suit contends that Angel Valley Retreat Center is culpable for allowing individuals like Ray to rent their property which offers a sweat lodge for paying participants. Furthermore, Ray and Angel Valley Retreat Center committed fraud by impersonating Native Americans and must be held responsible for causing the deaths of the victims and serious injuries to the survivors.

    In the immediate aftermath of the deaths, Ray fled the scene and Angel Valley Retreat Center staff dismantled the sweat lodge, thus tampering with a crime scene. Hand contends that the “Inikaga” and other ancient Lakota rituals is a way of life, not a religion.

    “Ray is a spiritual vampire who will use whatever means necessary to turn a profit. He and others like him that profit from our culture must be held accountable for their continual fraud and desecration. This ceremony comes from the Lakota. We maintain our cultural identity today and people like Ray are trying to mock it as a means to acquire material possessions. They cannot hide behind the Religious Freedom Act. This is NOT a religion," stated Hand.

    The Ft. Laramie Treaty of 1868 between the United States and the Great Sioux Nation is a legal binding agreement that is the “supreme law of the land."
    Article 1 of the Treaty states that “… if bad men among the whites or other people subject to the authority of the United States shall commit any wrong upon the person or the property of the Indians, the United States will … proceed at once to cause the offender to be arrested and punished according to the laws of the United States, and also reimburse the injured person for the loss sustained …”

    For Ivan Lewis, this lawsuit is a long overdue. “I joined with my Lakota brothers to stop the desecration. These new-agers have been selling our native ceremonies for years here on our homeland. The non-natives are taking everything from us. Ray and the Angel Valley folks are a dime a dozen in Yavapai territory. My hope is that this lawsuit will put light on our treaties with the U.S. and will show the people of Arizona that we have sovereign rights," stated Lewis.

    Importantly, Hand and Lewis want to emphasize that they are not affiliated with a group calling themselves the “Council of Indigenous Traditional Healers."
    “This group claims that they will authenticate and qualify individuals, including non-Indians, to conduct our ceremonies. Our people know who is a real healer and who isn't. Yes, everyone is entitled to pray, but our ceremonies belong with us in our native tongue," noted Lewis.

    To date, the plaintiffs have received notification that a judge has been assigned to the case. The Yavapai County Sheriff's Office's homicide investigation continues and hopes to submit evidence to the County Attorney's Office in December. 

    Tags
  • TERRORISM 101: OPIUM’S DEBUT ALBUM

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    A PNN ReViEwsForTheReVoLuTioN Music Review

    by Marlon Crump/PNN

    Before the World Trade blew


    I already knew


    but you still dumbfounded, livin’ without a clue


    It ain’t ‘cause I’m arabic or ‘cause I’m a Jew


    America the beautiful, we loved by few


    That’s why they puttin’ flames to the red white & blue

    Lyrics from Bay Area hip hop artist, Opium titled “Suicide Execution” a single from his debut album, “Terrorism 101.”

    “Thus I will punish the world for it’s evil


    and the wicked for their iniquity


    I will also put an end to the arrogance of the proud


    and abase the haughtiness of the ruthless...”

    (Isaiah 13:11)

    Rap and Hip Hop music, a phenomenon equipped with diverse self-expression, uncharted within oppressive territories. A music pop cultural art industry that continues to defy all odds consistent of negative stereotypes, most perpetrated by corporate mainstream media that demonizes and dictates their lives.

    Brainwashed into the minds of the ignorant, oblivious, and naïve that rap and hip-hop is nothing more than a culturally combative threshold for violence, and degradation. Fused into these minds that then generalize this art based on some R-rated (mature) content that they hear from certain artists.

    What fails to drift and draft the minds full of negative preconceived notions is the reality that hip-hop and rap is a vital instrument for the unheard, particularly the youth (many coming from poverty). For young people, this art is their critical grasp for self-empowerment, fulfillment, and expression facing a world so competitive just to even be heard.

    Growing up from Cleveland, Ohio as a young man living in a poor community, all I would hear were scrutiny about the music. Though some of the songs that I listened to were subject material meant for adult or mature ears, the energy vocalized were often uplifting for me.

    Regardless of the weather, the day, and my mood, I’d often pop a hit single in my radio cassette, or C.D. player. A combination of everything ranging from racism, po-lice brutality, drugs in the ghetto, politics, and poverty would hit my brainwaves. From every artist and song that contained one or more of these categories, I learned something.

    During my tenure here at POOR Magazine/PNN, I was introduced to something unique, and very revolutionary: Krip Hop. Our comrade, Race, Media, and Disability scholar in residence, Leroy Moore has educated the masses of media, locally and globally of one’s passion to be a hip hop artist, undetermined by disability to express their art.

    For Opium, it is more than just the feeling of expression. His goal is to universally educate all ears through his music, exposing the prejudice Arabs and people of Middle Eastern descent are subjected to. Being Arab-American, himself, this goes without saying.

    Raised in San Francisco, California, born in Point Clear, Alabama, Opium has established a decade-long rap career for himself. His arsenal of talents consists of theatrical stage performances, song writing for other artists, and music composing, mixing, and writing his own songs.

    Opium has performed all over the Bay Area and across the globe such as India's “Ahimsah Life Celebration”, Morocco's “Le Coupe de Monde World Cup Festival”, and numerous clubs from San Francisco to France to Amsterdam. Some of his inspiration comes from rappers, such as Cheb i Sabbah, Yukmouth, Salif Keita, Hasan Hakmoun, along with celebrity artists, 50 Cent and Eminem.

    Political, rugged, and urban, with a west coast style and appreciation for the industry are Opium’s qualities. He doesn’t fully consider himself as a solo artist, in that his art is joined collectively with other groups of a global network. Such groups are the “216” and “Ferenheight.” Defying and challenging icons adequately adored in today’s world of deceptive glamour additionally envisions his lyrical ambition: Music of Revolution.

    Opium’s Terrorism 101 is a full-length debut album, with two of them outspoken hardcore lyrical detail of his disdain for the oppression, immoralities, capitalism, and the corruptive politics within the U.S.A. In Bring it Back, he appears to be orchestrating a spiteful engage of success to blindside the ignorance and negative stereotype his people are confronted with: Drugs, money, and power.

    Since the 9/11 attacks and the Bush “era on terror” many civil liberties of Middle Eastern heritages and cultures have been under attack. In Suicide Execution Opium hits on major issues with explosively-explanatory detail of the terrorism that arose following the 9/11 attacks, here in the United States: War, warrant-less surveillance, capitalism, and the need to combat these acts through revolution.

    CHORUS


    Stealin’ oil overseas - Only In America


    Brainwash our seeds - Only In America


    The rich get rich while the poor drown in poverty


    New World Order - Bush is Illuminati

    The wealth, Iraq War, corporations, clothing products and lavish lifestyles followed by civil liberty-lashing laws, and law enforcement (escalated since the Bush era) constituted a need for Opium to produce Only in America. This track presents a spotlight of Opium’s outspoken audio aggression against the capitalism and oppression people in the U.S. are subjected to.

    A feel for revolution is heard, not just through his audio art, but also through his citation of the late Malcolm X:


    “Revolution is bloody, revolution is hostile, revolution knows no compromise, and revolution overturns and destroys anything that gets in its way. If you’ve got a ‘revolution’ that doesn’t involve bloodshed - you’re afraid to bleed.”

    To learn more about Opium, his debut album and his work, visit the following below websites:

    http://www.myspace.com/opium415

    http://ursession.com/opium415

    http://shakespearessister.blogspot.com/2005/03/terrorism

    www.hiphoparabia.net

    Tags
  • Lakota TwoCrow (Southern Ute)

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    by Boys and Girls Club of the Southern Ute Indian Tribe

    Lakota TwoCrow

    Slam Bio


    I like the color green

    My taste is sour

    My smell is pizza

    My touch is hard

    Chameleon

    I’m from many tribes

    I live with my mom

    I live with my dad sometimes

    Tags
  • INACCESSIBLE - MUNI PARATRANSIT SCANDAL

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    MUNI dismantles Taxi subsidy program for disabled folks

    by Thornton Kimes/PNN

    San Francisco's MUNI bus service, like other urban transit systems, offers Paratransit vehicle service (access to taxi's and vans), to variously disabled riders who can't use regular buses. Transit systems use a discounted scrip system (the scrip is bought to pay for rides) giving certified customers access won through years of court battles and the passage of the Americans With Disabilities Act (ADA).

    December 5th, 2009, after much tinkering with bus service between the Bayview-Hunter's Point and North Beach neighborhoods and making noises about reducing service or cutting routes elsewhere in the city, MUNI began actually reducing and cutting same—despite considerable noise and protest made by the riding public in response, as well as a series of meetings (called T.E.P., the Transit Effectiveness Project—Thornton went to one meeting) generating even more public comments that were ignored.

    December 1st, MUNI stopped selling scrip and began requiring use of a Paratransit debit card (scrip loaded into it much like the food stamps card). The local paratransit website says nothing about this (your tax dollars and the Phantom Webmaster hard at work) yet. Lady Anonymous got an unwelcome anouncement in the mail about the change, coal received in the Christmas stocking on many mantles.

    There was much intense discussion of this at the December 9th meeting of the Executive Committee of the Paratransit Coordinating Council (PCC), many people labelling the debit card “Not Ready For Prime Time”. Every changed or new service MUNI comes forth with arrives with a splat: Thornton was underwhelmed by the T-line service that was new some time ago, and when required (by a welfare program) to use it frequently for several months, was surprised it actually worked as advertised.

    But the “splat” is painful and stinky and stays in your memory for a long time. Beta testers of the card consistently rated the card's peformance poorly, Lady Anonymous and others have been resisting, protesting the mandating of the card in PCC meetings. Some PCC meeting minutes are, hopefully unwittingly, kinda funny. In comments about the card being made ready to “go live” in November, some taxi companies were described as waiting for wireless equipment to arrive mid-month; others, who must use a system called In Taxi Equipment (ITE) would be asked to use something called “the manual knuckle buster” until they got their ITE stuff.

    The “manual knuckle buster” is a lower tech, paper-using credit card machine, irrelevant to the discussion of taxi’s and Paratransit users because what taxi driver would waste time using something that would generate a never-ending paper pile in the front seat? Beaurocrats so love to play with words.

    Playing with people who have little recourse to other means of getting from Point A to Point B (and maybe back to A) isn’t so funny. Choosing an “easier” payment method your customers don’t want is at the least bad customer service, but it is also business as usual casual disrespect.

    Tags
  • Mercado de Cambio/the Po Sto'-Holiday Community Art Market, Party and Scholaz Exchange

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body


    When/Cuando:12:00pm - 9:00pm Wednesday, December 16, 2009


    Where/Donde: POOR Magazine 2940 16th st #301 SF ca 94103 1 blk below 18th st BART

    Presented by the PeopleSkool! at POOR Magazine.

    by Staff Writer

    Mamaz, Micro-Business People, Artists, Muralists, Myth-Makers, DJ's, Poets, Musicians and (Low-cost) Migration Attorneys will all be at the Mercado de Cambio/Po Sto' Community Art Market and Knowledge Exchange!

    We will have art, jewelry-making,social justice wrapping paper lessons for children and adults , Po' Poets, Poverty, Race, Disability, Indigenous and Migrant Skolaz presenting all day long as well as the Amzing Akademik Skolah in Residence, Jose Cuellar, with a preview of the PeoplesKool Winter Semester offering- Please come and Support us with your PalaBraz/WORDZ, EDD/SSI checks/SALARIES and/or Trust Funds!

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  • The swine! The flu!

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    by Thorton Kimes

    Part One

    Conspiracy theories and Swine Flu were on our minds at POOR Magazine when the S.F. first popped up on the radar. Still are. The state of hellthcare in Amerikka, folks buying cheaper medicine from Canada (the Pharmaceutical Industrial Complex ranting and raving about not being able to afford to do research and development to save us from doom and gloom if that was allowed), and a whole host of other problems that hurt poor people the most—the truth is that Capitalism is the only conspiracy theory you need.

    The word “conspiracy” or “conspire” comes from Latin, a phrase meaning “to breathe together”. Whether or not we are on the same page about Swine Flu or anything else, we’re breathing together all the time, like it or not.

    Swine Flu and other nasty surprises we’ve had over the past few decades can be explained only a few ways and all of them mean we’re in trouble. Disease is one of Nature’s best population control weapons, the Black Death did a very good job of that in Europe and the Spanish Flu killed millions in North America and lives in the institutional memory and nightmares of the medical world.

    The biggest thing that freaks out the medical folks is diseases lurking in rain forests being destroyed to create more farms, diseases hitchhiking on container ships or sent ‘round the world by the underground trade in exotic animals—even stuff long dormant in the snow and ice of the fast-melting poles, stuff we have no natural defenses against or drugs to use to combat them.

    Those are reasonable fears. Other people have fears that are either “conspiracy theories” or reality, and there are historical precedents backing them as real. The U.S. government experiment on Black Americans from 1932 to 1972, the Tuskegee Experiment in Macon, GA, involved 400 men infected with syphilis who were never told they had it. Even after Penicillin was invented the researchers wanted to keep studying those men.

    Old-school (and supposedly outlawed) chemical warfare agents like Mustard Gas, used in the Iran-Iraq War of the 1980’s, killed thousands of fighters and left more crippled for whatever remained of their lives. Agent Orange worked better than the post-9/11 Anthrax attacks, destroying plant life, hurting and killing many Vietnamese and doing the same to many American soldiers on the ground.

    Israel used White Phosphorus bombs in the late 2008 invasion of Gaza. White Phosphorus burns flesh, to the bone if you can’t remove it, and it burns under water too—which means you can’t wash it off the usual way. My own mother, normally a skeptical person, freaked out about the Anthrax attacks. Three hundred million people in this country and she feared a bio-weapon that ultimately was more pain in the posterior than true lethal threat.

    Native Americans suffered forced sterilizations, and they weren’t the only ones. U.S. soldiers were exposed to radiation from nuclear bomb tests, and “Downwinders”, families living near the desert south-west test facilities have been suffering radiation damage and cancers, including Breast Cancer, ever since. Terry Tempest Williams, a Utah-based Mormon naturalist-writer, wrote REFUGE: AN UNNATURAL HISTORY OF FAMILY AND PLACE after watching some of her beloved local natural terrain (the Great Salt Lake) go through some devastating fluctuations—and losing her mother to Downwinder Breast Cancer.

    If you haven’t read her book, please do. Gay America may have very good reason to hate the Mormon Church, but Williams is an amazing writer who brings her Mormon upbringing and family, and the tragedy they suffered from a government conspiracy, into very clear focus.

    Part 2

    Countries like Egypt destroyed pigs, but Mexico, Swine Flu Ground Zero, fell on its sword and cancelled all public activities in the midst of the Cinco de Mayo celebrations, hurting countless small businesspeople and the folks who worked for them. Poor Mexicans heard the same message all Mexicans got about proper use of water and washing hands—and had little or no access to water but plenty of access to Fear.

    China quarantined Mexicans traveling there, which gave Mexico’s president, Felipe Calderone, a great excuse to complain about “discrimination” against Mexicans when he was the Discriminator In Chief. Live by the sword, hey—look both ways before falling on it, someone will be all too willing to “help”.

    In Amerikkka we either don’t freak out enough or do it too much. Who benefits from the FEAR propaganda? The PhIC at least. A new way for an old disease to mess with you? New profits to be made from drugs already developed for something else? Yum. Yum!

    The truth is that Swine Flu hasn’t yet become the deadly killer we’ve been told it is. Regular flu kills 30,000+ Amerikkkans a year and we don’t freak out about that! We barely even know it, the news media whispered about it a little bit and then shut up about it. I’ve noticed the whispers in this second round of FEARmongering, but the whispered truth just gets lost in the hard sell of we-must-all-be-vaccinated-or-we’re-all-gonna-die stuff going around.

    At least one spokesperson I heard during Round One said something about not knowing “everything” about Swine Flu. You get caught with your pants down, fact-finding is job one, but what exactly do we need to know?

    The October 23rd, 2009 ABC national news’ medical expert indirectly concluded that Swine Flu may have made Flu season a 24/7 365 days-a-year thing in Amerikkka and possibly elsewhere. Until the behavior of the Medical Industrial Complex, and/or the virus, changes again, we probably must adjust to this new reality.

    Acting rationally about it is tough when the Fearmongers are out for blood. Your blood. Your heart and mind. I agree with the coughing/sneezing into an arm instead of cupped hand concept, but now the Etiquette Monger/Fear Monger Complex wants to encourage folks to change fundamentals of behavior like shaking hands!

    Shaking hands is a very primal thing, like up-close-and-personal unarmed or close quarters combat with knives and swords; shaking hands is a greeting that proves both hand shakers are unarmed and trustworthy. Wasting a lot of time surfing the net (I’m good at that…) has done a fair amount of damage to face-to-face interpersonal connections people need to forge and reforge often for basic emotional mental health.

    The Reagan “Just Say No To Drugs” campgain led some children to turn their parents in to the Police, I wonder what will come of a campaign to kill hand shaking if we truly are entering the era of 24/7 365 days a year Flu, etc.

    Part 3

    Simon Sez: kids get sick, keep ‘em at home, but keep the schools open. School districts acted and looked like fools during Round One, and high school students in Mill Valley (Marin County), CA, made them look dumberer by publically stating and acting on their intent to hang out together during their unexpected school break. Nothing bad happened.

    Schools are being closed again, mostly because 20-25% of students got sick. One student in Northern CA said half her 15-student math class was sick at home. Math has always been my Kryptonite at Algebra and above, but if I had a 1 teacher-to-7-students ratio I’d be dancing the Macarena. If I was a parent I’d be marveling that any school could have a math class with only 15 students in it to start with!

    If lack of students equals lack of money from the state or federal government, I’d like to see a special Swine Flu bonus paid to schools that stay open even if many students and some of their teachers are at home. Close the school? Are ya’ll nuts?

    Prisons in CA and other places went on lock-down, and still are, the Swine Flu the perfect rationalization for being mean to prisoners. The PIC doesn’t need a new reason for that, AIDS hasn’t locked-down prisons, the PIC doesn’t mind making life and death very frustrating and painful for HIV-positive/AIDS-suffering prisoners. (Poor) Families of prisoners, already burdened by separation and the extreme difficulty of often long distances they must travel for any visits they can manage, are hurt the most.

    More isolation. The news media matter-of-factly reports prison overcrowding in CA and the CA governor’s antics over it, and the the Swine Flu decisions, but doesn’t lift a finger to act like that means more than another reason to spread fear or read more words off a teleprompter.

    Part 4

    There is one valuable thing I’ve learned in the past 20 years: the first 24 hours of a block-buster “breaking news” story is when the confusion and outright lies come fast and thick, hit hard and take hold of our minds like those songs we sometimes can’t get out of our heads for a whole day. Waiting a few days usually leads to greater clarity about what actually happened or is happening.

    I’ve mentioned real conspiracies. Many people fear mercury and other additives put into drugs and other necessities of our lives over the past century, substances that the chemical industry, the agricultural industry, and the PhIC suspected or knew could and did contribute to major health problems if they didn’t directly cause them. We need to pay more attention to that, and, supposedly, the government is watching to ensure that the Swine Flu vaccine is safe.

    We all know numbers can be made to dance on the head of a pin with the angels. Can we play the music they dance to?

    One very interesting thing about recent corporate news media coverage of Swine Flu and the you-may-bave-won-a-flu-shot sweepstakes: one or two skeptical doctors who told their clientele they didn’t need shots got tv face time. Then they vanished. Nothing to see here folks, just go home.

    Remember the Peanuts comic strip? Charlie Brown didn’t often get good advice when The Doctor Was In, and he never got to kick the football.

    The PhIC has its fingers in many medical pies, including the creation of vaccines for Flu Flu, Swine Flu, et al. The government uses an old, slow method to create vaccine doses, when there is a newer, faster way to do it. The PhIC seems happy to move almost as slowly, allowing the government to promise there will be enough to go around and then –whoops! There isn’t enough. The Fear Mongers strike again.

    There is reason for fear. I’m not a parent with a child in the crosshairs. There is reason for pissed-offness too. Who wins when we allow fear to rule us? Haven’t we been through this with 9/11, color coded alerts, fear of a Muslim planet? Red Alert! Red Alert! Klingons!

    Tags
  • No Delivery

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    As post offices close across the country the poor people who rely on general delivery will be the most impacted

    by Thorton Kimes

    The U.S. Postal Disservice recently threatened to begin closing many post office branches around the country—their rationalization, that the increasing dominance of e-mail and cell phone texting in many peoples’ daily lives continues to take huge bites out of the USPS’ ability to make a profit and stay in business.

    Locally, the USPS wants to close, at the very least, 2 of the 3 North of Market branches in San Francisco, including 9th and Market/Fox Plaza and the General Delivery site at Hyde and Turk Streets. The branch at 450 Golden Gate, which this poverty scholar didn’t even realize existed until recently, is the preferred survivor of the mail branch slaughter.
    Poor folks, as always, will bear the brunt of this latest reduction in services. We also tend to be the last on the list to find out about drastic changes being planned.
    The 9th and Market/Fox Plaza branch is rarely empty, but the lines would be shorter if the stamp machine that used to be located near the front entrance was returned. The staff at that place has, perhaps, been forced to be less than generous and no longer has an easily accessible Scotch tape dispenser where a customer could just grab a piece of tape to seal an envelope (ya just can’t trust envelopes any more…)—you have to wait in line and ask for it.

    Exactly what will happen to the General Delivery service, which many houseless/landless folks in San Francisco depend on to get mail in general and to get very important Welfare documents in specific, also almost the only service (other than mail boxes…not very many because it is actually a small building) that is provided at the Hyde & Turk location?
    The USPS, at the very least, needs to make the 450 Golden Gate branch more visible and should expand services at Hyde/Turk to include selling stamps via living breathing bodies or stamp machines. Less is not better, except for poverty!

    Tags
  • South African Resistance Against Evictions: Interview with Ashraf Cassiem

    09/24/2021 - 11:45 by Anonymous (not verified)
    Original Author
    root
    Original Body

    by Marlon Crump

    “We didn’t have a name, we didn’t have an identity, but our action gave us an identity.” Ashraf Cassiem, lead organizer, chairperson of Western Cape Anti-Eviction Campaign, explaining the birth of the community organization.

    Earlier this year, my family of POOR Magazine/PNN learned of their struggles within the South African communities of Cape Town, Durban, and Johannesburg, among others. Since then, a series has been produced for their silenced, unheard voices.

    In a May 7th, PNN article, “Fighting Foreclosure in South Africa: An Open Letter to U.S. Activists” sought to bring forth awareness of the struggle:

    “Beware of all those in power--even those who seem like they are on your side. Beware of money, especially NGO money, which seeks to pacify and prevent direct action. Beware of media, even alternative media written by the middle class on behalf of the poor. Create your own media.”

    “To provide for the progressive elimination of slums in the Province of KwaZulu-Natal; to provide for measures for the prevention of the re-emergence of slums; to provide for the upgrading and control of existing slums; and to provide for matters connected therewith.”

    (A provision from Section 16 of the“Slums Act” in South Africa.)

    This section was struck down on October 14th, by the constitutional court, of South Africa against the Kwazulu-Natal provincial government, in favor of Abahlali baseMjondolo, the South African Shack Dwellers Movement. Abahlali baseMjondolo means “shack dweller” in language from the Zulu people.

    Though this section was destroyed, there is still more struggle ahead for the movement to permanently be rid of this entire law, which is easily equivalent to gentrification.

    Removal of just one of its sections and/or subdivisions won’t do any good.“Is there a huge momentum push to get rid of the Slums Act in general?” I asked Ashraf Cassiem during an interview on Pirate Cat Radio, here in San Francisco.

    “When it was proposed, the movement (Abahlali baseMjondolo) went to the magistrate court to have it declared illegal.” Cassiem replied. “The magistrate upheld the Slums Act. It was only because of the tenacity of Abahlali baseMjondolo that they applied to the constitutional court to explain the problem that we had with the Slums Act.”

    Just like poor and landless people here in the U.S.A. alleged as the “land of the free”. For the landless of South Africa, their ongoing decade struggle continues to defy subsequent, systematic strategies, of relentless objectives aimed for their removal by the Cape Town government

    Dis-placing them into parts, unknown, and re-placing them with owners, unknown. It's been the beliefs and ignorance to many that “Post-Apartheid South Africa” ended in 1994. Rude awakeningly, it has not.

    "Today we found out, about seven hours ago that the police broke inside someone's house, looking for someone. When they were confronted by the community, they started shooting." Raj Patel, activist, author, journalist, and supporter for the movement would later state before the interview with Ashraf Cassiem. The incident took place at the Pemary Ridge settlement in Reservoir Hills.

    Me and the audience learned of this horrible news on this November 13th chilly Friday evening. He was briefy interviewed before Cassiem. On this evening, I was here to interview him, in our re-porting and su-pporting of the movement.

    “Currently if poor children are found living on the streets are put in jail for weeks at a time, if tourists are expected to come to Durban.” “Tiny” Lisa Gray-Garcia, co-founder of POOR Magazine/PNN in her November 10th, 2009. “The War on the Poor from San Francisco to South Africa has a new foe!”

    Tiny frequently speaks about the true state-of-emergency to “move off the grid” and to “take back the land.” With increased efforts by governments to displace the poverty prone, universally, who could debate this?

    “The Homefulness Project needs to happen!” she would exclaim. This project would mean for everyone who’re houseless and in poverty to finally own their share of land, bearing peace of mind. To equally have equity, undetermined by race, sex, religion, and especially income status.

    No more dreaded pieces of paper calling themselves “Notice To Vacate” from landlords, slumlords assisted with sheriff deputies, to serve their tenants. Like a warden accompanied with prison guards to serve a death warrant to a condemned prisoner.

    Freedom from foreclosures by banks, who disperse families of the poor, working class, and privileged (locally and globally) then having the audacity to apply for “Corporate Welfare” or a “Bailout” quickly given to them by U.S. Congress. No more dis-placement and re-placement!

    Ashraf Cassiem arrived at Pirate Cat Radio Cafe, approximately a half hour before radio broadcast segment went underway. Cassiem was here to to spread the word of the relentless war against the poor taking place through South African cities, such as Cape Town, Durban, Johannesburg, etc, etc.

    They face terror 24/7 by the po-lice, laws containing clause severities, and governmental oppression, overall.

    Pirate Cat Radio Host, and member of the “League of Pissed Off Voters”, Andy Blue opened up the interview with Raj Patel, who is in full support of the struggle. Patel vocalized a summary overview of the historical background of South Africa. He stated how “people in the U.S. are told two different stories about Africa that kind of circulate.”

    “One is about how after Nelson Mandela was released (from a long prison term), the country sang beautiful songs, everyone danced under the rainbow flag, and everything went happily ever after.” When Patel said this, one thing quickly came to my mind was last year’s election with President Barack Obama’s historical win.

    While there are those who might’ve believed that apartheid in South Africa ended in 1994, it clearly had not, which was confirmed by Patel, “If you look at things like education, healthcare, income, South Africa has become a worst place.”

    He further explained how so many people get the darkest stories of South Africa, in reference to some of the criminal activities that take place: Violence, rape against women, drugs, etc, etc. and that the concern by people was that South Africa was going to turn into this “dark continent” because people don’t know what else to do.

    Patel countered those stories. “South Africa has a rich history of resistance of people fighting back.” In light of the horrific news given to us regarding the po-lice shooting community members, Patel talked about their resistance when they fled to the top of the road, then burned tires to keep the po-lice out.

    In one area of Durban, a middle class section with a small percentage of people living in shacks, and low income, the police are shooting anyone who even looks low income. “That’s alive right now. That’s part of the immediate struggle that Ashraf is in.”

    After Patel concluded his interview, he introduced Ashraf Cassiem, who talked about the background of the Western Cape Anti-Eviction Campaign.

    “In October of 2000, the City of Cape Town used the the sheriff to evict many members of community. One in particular was a man in a wheel chair, and his whole family, who had a two month old baby. The community responded by getting together to resist that particular eviction, but it did not go with out incident.”

    Cassiem said there were six people arrested that day, and multiple law enforcement units, including the army had arrived to the scene. Ashraf was one of the first to be assaulted. He sustained numerous injuries to his body from dog bites, and had his front teeth kicked in. A truce even took place among the five gangs that lived in his area.

    “There were five different gangs who were fighting each other all the time.” He said. But on this day of evictions, the rival gangs formed an alliance and joined the movement, after seeing what was happening to their community.

    The community occupied the police station for two hours, with over 7,000 strong until everyone, including the family of the man in the wheelchair were finally released to the community and reinstated back to their homes.

    “On that day, we decided that no one would ever be evicted again.” Cassiem said. Unfortunately, the community of Cape Town found themselves involved in another battle, called the “water wars” three months later.

    The City of Cape Town, because we couldn’t afford water, they came and disconnected us. They disconnected families from having water.” There were many confrontations, because the person sent to disconnect were accompanied by police.

    When disconnections took place, re-connections would follow by the community members, affected. 1,300 families were being denied from the fundamental human right to have water.

    “We decided that at every morning at 4:00 a.m. we would get up in the entrances of our community, light some tires and stayed there the whole day.” Other communities received words about these incidents and the acts of resistance, because of the similar experiences they all shared.

    Invitations were extended to them to join their cause. Alliances were formed, and an un-planned community based organization was born: The Western Cape Anti-Eviction Campaign.

    Their goal is to be strictly spontaneous in its function to the forefront for the poor. They refuse to engage with academics, influences with hidden agendas, and politics in general, since there is no help given to them by the government.

    “No Land, No House, No Vote!”

    Revolution chants expressed by the movement displayed towards the government, showing their refusal to participate in its elections or any political parties.

    In 2002, they sought to bring a suit against the city regarding disconnections of their water. A lawyer and an advocate were more than willing to take their case. Later, however, due to politics and conflict of interests issues, they declined to help them.

    With no legal representation, their suit never made it to court. The “water wars” and evictions raged on. They did, however, discover a clause in the constitution that allowed them to represent their community members in various other cases, as an association. “We are not attorneys or advocates.” Cassiem explained.

    As a “Revolutionary Legal Scholar” I know the experience of self-representation, and not having a degree. I co-founded the “Revolutionary Legal Advocacy Project” two years ago, a revolutionary legal project of POOR to give accessibility to low income people the resources they need to fight the legal system.

    Cassiem detailed the restructure of the constitution, during the Mandela Administration, where more problems surfaced. There were signed off policies that apartheid used to benefit from, leading to a devastating impact on the poor.

    Commodifications, and prioritizations from these policies, during his adminstration led to problems with healthcare, education, housing, evictions, marginalizations, and displacements among the poor.

    All of which resulted from the languages scripted in the constitution; which were misinterpreted by the poor to sign written agreements because they sounded legitimate.

    In 2007, the Western Cape Anti-Eviction Campaign got involved with a plan from then-Minister of Housing for the N2 Gateway Projects, Lindiwe Sisuli. The plan was the removal of settlements on the freeways, and place them in affordable housing. “We call them squatter camps Cassiem said, in reference to the settlements. The main targets were the ones by the international airport so that tourists would not see them.

    Plans for the FIFA World Cup next year, and anticipated arrivals of tourists increased the removal of squatter camps. Such are the efforts by the City of San Francisco to push for a new San Francisco 49’ers Football Stadium in the Bayview Hunter’s Point Neighborhood.

    The Western Cape Anti-Eviction Campaign and the community once again refused to be forcibly removed. Their ground was stood in the face of po-lice attacks, shootings, and arrests of trumped up charges. The courts would later dismissed those charges, due to lack of evidence to support them.

    Evictions were executed to 25,000 families that lived on the freeways. Sisuli suggested that they be moved (or physically be moved) to an unfavorable area of about 20 kilometers away. “We resisted and went to court. I actually did the representation.” Cassiem said.

    To his surprise, and on this particular day, the judge wanted Cassiem to excuse himself from representing the squatter camp community. “Look, you’re not a lawyer, you’re not an advocate, and you’re not allowed to talk in my court. Who gives you the right to say what you’re saying?!"

    Cassiem replied that it was not in his own interest, except in the interest of 25,000 other people. He recently visited other U.S. cities, including a poor community in Chicago to hear their testimonies, of evictions, displacement, and gentrification.

    To read more about his visit, among other stories regarding the Abahlali baseMjondolo shack dwellers movement, and the Western Cape Anti-Eviction Campaign are featured at the below website, http://www.abahlali.org/node/5678

    In addition, Pirate Cat Radio face problems with the Federal Communications Commission (F.C.C). To read more, please go to www.piratecatradio.com

    “Wars of nations are fought to change maps. But wars of poverty are fought to map change.” Boxing legend, Muhammad Ali

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