2019

  • Mercado de Cambio/tha' Po Sto-Holiday Art Market 10th Annual

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    EAST SIDE ARTS ALLIANCE 

    2277 International Boulevard. Oakland, 94606

    Sunday, December 1, 2019 at 3pm to 7pm

    The Mercado de CAmbio/Tha Po Sto' Holiday Art Market & Knowledge XCHange

    Poverty, Indigenous, Youth, Elder, and Disability skolaz- altho struggling to even BE/Stay /Live in this stolen colonized Ohlone /Lisjan Land (Oakland) will be putting on our 10th annual revolutionary art market for the holidaze!

    Launched with Indigenous Prayer from From revolutionary Hip Hop to the debut of a film by Youth Poverty Skolaz from Deecolonize Academy called "Animal Eviction" to the release of Volume #14 of Decolonewz on Black Land Theft from The Amazon to Oakland - original art & crafts for sale from over 30 indigenous and poverty skola artists-

    Yummy food for donation and there will be Po'Kies & the Debut of PoNuts!!! - we will have a whole afternoon of fun.

    $1-20.00 donation at the door- No-one turned away - no matter what you got..

    If you are an artist/crafts-person and would like to reserve a vendor table- pls email poormag@gmail.com/ by Nov 15th

    Tags
  • Mans Skool Blues

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Man-Skool Blues

     

    For the first ten years of my life, I wanted to be normal. To not be the son of someone who is looked at with reverence by a lot of people. To not be the supposed leader of the next generation. Instead, I wanted to be a child that doesn’t have to go to a protest or action every other weekend. That's because for my entire life, being normal, having a life without protests and marches every other weekend, was something that constantly eluded me. The one thing, however, that was normal about my life was my school. I went to a normal, low-income elementary school in San Francisco, Leonard R. Flynn. I loved being normal so much that I missed being at school when I wasn't there. While I was there, I was exactly like every other kid. I got normal grades, got in a normal amount of trouble, and generally fit in. I loved it. I was a part of the soccer team, and we won a couple of games but lost an equal amount of games, perfectly normal. We weren't the most extraordinary soccer team on the field. I played kickball when I could, and had three best friends and I had a crush on the most popular girl in school before even knowing what a crush really meant. Like I said, normal. After elementary, however, the one thing that made me normal, my one connection to the norms of people my age, vanished. When I was 9 years old, after systematically being evicted from house to house in San Francisco, the tide of gentrification finally swept us into homelessness, and then Oakland, after not being able to afford San Francisco’s rapidly rising rent.

     

    It was Deecolonize Academy. The radical and revolutionary school for children who needed to be taught the “real” education, how America was colonized, not “discovered,” how the Obama Administration wasn't everything we had hoped and dreamed for. That's beautiful right?, something to “Deecolonize” the minds of the new generation, the kids who will save the world one day with the knowledge and teaching that they have been given. It was a beautiful, amazing, wonderful idea for everyone...but me.

     

    Now remember, back to my normalcy and my fun times, after elementary, I was already expecting to go to the most normal middle school in San Francisco, James Lick Middle School, and follow all of my normal friends all the way until college. I was so ready. I had my book bag all picked out, not too flashy, and an unobtrusive but cool gray backpack that I was planning to show off on the first day, and a bunch of school supplies. That bookbag was a doorway to my future. After James Lick, I had planned to go to Mission High, and then if I could, UC Berkeley. That excitement ended when I heard about Deecolonize Academy. Don't get me wrong, I wasn't completely hating the idea of going to school at home, (Homefulness, which was soon to be my new residency, was going to be the main campus of Deecolonize Academy) or the idea of going to a new, unheard of school with people who I've been hanging out with since I was little. But somewhere, somewhere not too deep in the back of mind was angry and hateful for not being able to continue the normal life that I once enjoyed. That was the beginning of my plot to return back to the mans-school, and normalcy as I knew it.

     

    Do you know what is really hard? Trying to stay mad at something you like. I'm not really good at keeping grudges anyways, but Deecolonize Academy was a whole different story. I was everything anyone who has been stuck in an institutional learning environment their entire life could ever dream of. Me, who has been stuck in an institutional school since I could remember, loved it, and it showed. There was a reason, also why I loved Deecolonize Academy and that is because it is a fun school. Every Tuesdays, we took a trip to IKEA for our lunch, getting it free because we were under the age of 13, and IKEA lunch was heaven after 5 years of soggy public school lunches. The other four days we had lunch homemade by a Latina lady who has been cooking her entire life, and she made food that I still remember 5 years later. We had an extreme variety of classes every single day, from Spanish 101 to Herbs and Potions, to Permaculture and Construction, Art and Science, Native Creations and Guitar and Indigenous Music Class, to Capuera in a Capuera studio, taught to us by a master of the art.

     

    Year two of Deecolonize, and I continued on like always. I kept moving throughout this deep community, not feeling enough of it yet but starting to feel a bit cramped. Some of the old students left, and new ones took their place. I laughed and played every day, and overall was a cheery lad in those times. I started really doing Aztec Dance (Danza), something that I am really into today. I also got into karate, something that changed my life. It was a schedule. I would be at school until I went to karate. On Mondays I would do Danza from 6:30 until 9:30 and that would be that. It wasn't until something happened in my family that introduced me into real depression that I started to see it.

     

    My thoughts became really refined after that incident, observing things that I hadn't before, yet still not thinking about them fully. It was then that I started to see it. The monotony of Deecolonize Academy. Every day, wake up and take care of the animals, be in school and do the same classes, do P.E and go back to class, go to karate and on Monday go to Danza, day by day, hour by hour, over and over. That’s when I really started “remembering” my times of the man's-skool (what public schools are referred as in Deecolonize Academy). “Remembering” referring to the fun times I had with friends at the man's-skool, in my desperation making them more exciting then they were, furthering my want to go back to public school.

     

    It was when I was thirteen, so, the third year of Deecolonize Academy for me and of its existence, I started making it known that next year, I wanted to leave Deecolonize Academy to go to a nearby public school. It was a decision that I thought about for a long time, not about whether or not I should leave or stay, but where I would want to go, what kind of friends I would get, if I would get a girlfriend, how popular I would be, which I now realize were the fantasies of a fool. I pressed hard on the issue for the entirety of my 8th grade, and since my mom didn't let me go for my freshman year, the entirety of my ninth grade as well. I begged and pleaded to my mom, and used all of what I thought was my voluminous wit to convince her. So, finally, after a lot of thought, she allowed me to go to Coliseum College Prep Academy.

     

    This is what messes me up to this day, but is also something I am very grateful for. When I left Deecolonize Academy, and basically the village in general, I had no idea what I was leaving behind. Leaving this village helped me truly appreciate every blessing that I was receiving while being enveloped in its folds. So I went to the public institution. Something I had been dreaming about ever since I left it, retaining that “grass is always greener” mentality that dominated my thought process at the time.

     

     There were valid reasons for me to leave Deecolonize Academy, and I used them because even though I was a fool, I wasn't an idiot. I did not take the homework in Deecolonize seriously because it usually wasn't seriously given out. There was no solid due date, and the pages of the assignments changed, however, my mother wanted them too, and therefore I gave that as an excuse for me not being able to learn in this environment, not taking responsibility for the fact that if I wanted to, I could conform to the ways of teaching in Deecolonize, and be a better learner and person because of it, but I selfishly blamed Deecolonize for my personal learning issues.

     

    That summer was one of the best I have ever had. The entire summer was me eagerly anticipating going back to public school, making friends and interacting with other peers of my age, the whole lot. I spent countless hours on the computer, looking up the website of the school I was going to, seeing all the classes it had and immediately looking to sign up for the soccer team, it was a whole dream. I and my mom went uniform shopping, uniform shopping!! even though we went to DD's discount I couldn't stop grinning. I was finally going to be safe, back where I belonged, and in an institutional system that respected the way I wanted to learn, which was by-the-books, straightforward, old-fashioned, lessons. What I knew was that the curriculum at Deecolonize Academy was made that way because the people who go to Deecolonize go there because they weren't able to learn in the formal institutional systems, and I solidly believed that I was a person who thrived in those systems.

     

    The time for going to my new school was rapidly approaching, and I had everything together weeks before school was even on. I thought constantly of how my first day would be, laying out the exact pants I was going to wear and the perfect shirt and undershirt to have on that would make me look cool and not like a nerd, all of the best school supplies and a cool backpack, good, solid, notebooks I got from Target, and every expectation of the public school system that I had in my head straining to be proved right. I would talk constantly to my mom about how cool I would be, if I would be cool, how the teachers would like me, not seeing how extremely depressed she got with every word I spoke about the system. I didn't notice that in the weeks, and then days leading up to me leaving the village and going to public school, her health got increasingly worse, and she got sick very often.

     

    Yet I still continued, to talk constantly about how much fun I was going to have, to her, to my other friends in Deecolonize Academy, to everyone. This decision that I was making was also creating a bit of a rift between my community, in the form of my aunties and uncles. Some of them thought that it was a good idea that I was transitioning to the public school system, because they saw that my way of learning would be a good fit for a formal institution, or simply because they wanted to see me make some more friends, or get a girlfriend among the many kids my age I would meet when I went there.

     

    Others believed that the “man's-skool” as we call it, was going to poison my thinking, make me lose faith in the idea of this community, and become a capitalist when I grew older. My mother was one of those people. In fact, one of the founding ideas of Poor Magazine is taking care of your mother, and showing Deference to the person (or people) who birthed you or raised you. In fact, one of the original magazines that Poor Magazine wrote, Issue 4 the “Mothers Issue”, talks about eldership, and the very idea of deference that capitalism was born to destroy.

     

    “Of course my mother will always live with my family- no matter if she becomes very ill. How could that be a burden? She is our mother...”, these are the words of Nani, a Palestinian daughter, from an excerpt of The Mothers Issue, Poor Magazine Vol.4. The thing that we talk about in this community all the time, called “the cult of separation” by my mother, is the very thing capitalism promotes constantly.

     

    The cult of separation works in many different ways in a capitalist system, weaving throughout a young person's life. One of the most common forms and most obvious examples of this practice are young adults graduating from high school, and immediately leaving to go to a good college thousands of miles away. Then staying in the place you went to college to and only visiting your parents twice a year for holidays or family emergencies. Not once thinking about the mental and physical well-being of the people who raised you and took care of you for your entire life, not to mention brought you into this world.

     

    Another example of the cult of separation that capitalism promotes constantly is the idea of putting your parents or grandparents in an “elder home”. Elder or Old folks homes are one of the many systems that America has created to profit off of multi-generational families. They seed the idea that if you want to truly be a free adult, stop worrying and taking care of your mom and dad and dump them in the place that we have created for them, allowing you to live your life without having to take care of your parents. That is one of the best-selling business in America, simply because in order to achieve the true American Dream of complete freedom is to completely get rid of everything that is holding you back.

     

    A final example of the cult of separation is the very thing that I did myself. Leaving the care of your mother and a tight-knit community to go to a school that counters the beliefs of your family. And I left all the people who loved me behind with the biggest smile on my face. While I was there, I abandoned all lessons of deference and humility that have been carefully placed in me by my community and family for my entire life for the allure of an intricate and Hollywood-like high school experience inside the public school system. I will get nothing out of regretting what I have done, so I should just learn from it instead. Learn how I hurt my mother and my community in order to never do it again. The way that I am able to do that is to truly examine, what was I thinking?

     

    It is difficult for someone with a bad memory like myself to examine my thoughts from a year ago, but what I can remember is the media that influenced that decision. There is a constant stream of media promoting my brand of separation. You have high-school movies, TV shows that show kids my age falling in love and finding romance in high school, or the books that I have read that talk about high-school being the best time of their lives, the stories I heard about chess clubs, sports teams, and student electives. I dreamed of being apart of every single one of the things that I watched, listened to, read and saw personally.

     

    However, I didn't go without internal conflict. As stupid as I was at the time, I still did see the conflict I was creating at least within my community, and it created a bit of unease within my head. I saw the grand prize of high-school, but also saw the love of my people, the ones who have always have been there for me. And yet, my want for something better won out. To be completely honest, I'm glad It did.

     

    “I stayed out late, roaming with my friends on the far side of town the night before. But he silence that shadowed our dinner hour was hardly a sign that God was about to punish me for my sneaky ways”, an excerpt from the short story, Detained. The story of a small slice of conflict in the young life of Challa Tabeson. The conflict that he was having at that time in his life was very similar to my own. He didn't know how to deal with the opposing sides of his life, his colonized friends or his very religious family. He was bearing that weight constantly, almost “Detained” by it.

     

    That was one of the main allures that high-school had for me when it all boils down to it. I wanted to escape the conflict that was my life. It became difficult to just talk and be around my mother and everyone, and I wasn't completely aware of why. I just knew that that would just stop if I went to the mans-skool because I wouldn't have to see them. Having that mentality in mind, I eagerly awaited the time I would be able to “escape” from Deecolonize Academy.

     

    So, the day finally came. After a summer of waiting and planning and registering for the school and its classes, the big day finally came. The weekend before was surprisingly and anticlimactically normal. Which, at the time, was an even bigger nerve inducer for me. I could barely sleep Monday night, thinking about all of the friends I was going to make and the high-school experiences I was going to have, not realizing my mother not going to sleep and thinking about the exact same thing I was, except not with an electrifying expectation, yet one of mind-numbing fear.

     

    We were late to school that morning, eventually creating an uneven early morning schedule where sometimes I would wake up on time and other times I would be early, and other times I would wake up late and we would be late or I would wake up on time and we would be late because of the different things going on at Homefulness. Because of this uneven schedule, I started to skateboard or bike to school every morning and return the same way to control my timing. I was able to get on school early those days, up until my ankle injury which forced me to return to the schedule of waking up early or late and arriving early or late.

     

    I had already seen the school, so it wasn't like I was seeing anything different when I came to the schoolhouse that morning yet it was like I was seeing a whole new thing in front of me when my mother pulled into the parking lot. I saw a whole chapter of my future ahead of me, shining with a bright white light, not knowing that the angler fish behind that light was waiting to strike.

     

    My mother walked me in, we talked to the receptionist and walked down the hallway to go find my classes. I was extremely nervous and at the same time buzzing with excitement. One of the things I didn't notice at the time was the looks on the faces of the kids returning to school. What I remember now, looking back on that day, was the complete and utter listless looks on these teenagers faces as they marched into the campus. Almost like prisoners being escorted into a penitentiary.

     

    Being who I was, having the expectations I did, blinded me from seeing almost anything about that school at all. Like the fact that our grade was not allowed to use the Gymnasium, we had no Physical Education, no art class, and no classes at all besides the core important ones. I was also blinding myself (because I did notice them) to the looks that I got from the other kids who I was walking among, taking in my Caucasian skin and features, immediately classifying me as someone who doesn't belong here.

     

    I chatted with some of the kids, and they were actually kind of inviting at first introduction and didn't hesitate to fill me in on the goings-on of the school. Who was with who, which teacher they hated because they were the most annoying, girls to avoid, things to do after school, so on and so forth. To them, these were normal everyday conversations, but to me, those were the conversations that I had been dreaming of for the last five years.

     

    I went into my first class, and there was nothing unusual about it. I loved it. It was an Algebra II class with a pretty disinterested teacher and some of the students that I had met prior to the school beginning. We started the class, and most of the things that he was teaching I didn't know, but they looked relatively easy to learn. I tried my hardest to contain my delight when I pulled out my pencils, pens, and a notebook to begin writing down notes. I was flying high, yet looking completely normal in the process. Nobody at all could tell by looking at my face that I was completely euphoric.

     

    One thing that was on my mind the entire first day of my supposed “new life” was that I was glad to be rid of every burden that I had at Deecolonize Academy and the Homefulness community in general. It became a surreal experience, me, being a formerly homeless, currently poor teen, usually, am not able to have my deepest desires come true, and the euphoria came from actually feeling that desire play out in front of my eyes.

     

    Then, I was that kid. I look around, shocked at what I'm seeing because what faces me is nothing at all. It is two months later. I snapped out of my Deja Vu, shaking off the memories of when everyone surrounded me, my false, self-proclaimed family that were the kids in this new school. In my khaki pants, and a black tee shirt, with my crutches laid out next to me on the bench, knowing the crutches were not the reason that I had no one sitting at my table. I had ostracized myself, not feeling right with the way that the kids my age lived their life. Every petty squabble became meaningless, every girlfriend and boyfriend became irrelevant, and once again I fell into a pit of depression, deeper than the one I was trying to get out of by going to that school. 

     

    I walked (hobbled) across the campus, the morning air whipping my skin, as I rushed on crutches to class, everyone else who was going to the same class far ahead of me. Alone, again. I had no trouble in my classes, but learning was difficult when you were teased for raising your hand in class. Loving to learn is criminalized when you are taught by society that school is worthless. There were some classes in which I smiled, and others where I just wished the day was over with already. When I attempted to hang out with others, my limited knowledge of Spanish prevented me from getting too far into a conversation, and that frustrated me. It wasn't only Spanish I was lacking in, it was the cultural knowledge of not growing up with a predominantly Latino family. 

     

    I didn't actually grow up in any one specific culture. I never went to family barbeques or quinceaneras. I didn't have 5 brothers and/or sisters to teach me the way of the world and the do’s and don’ts of my community. I grew up in something that my Mama Junebug has coined “the culture of poverty”. It's a culture that unsurprisingly, many from other cultures growing up in the same places I did were able to understand. My entire cultural learning experience from my childhood was completely based around poverty. I learned how to socialize by teaching myself on the street, and that prevented me from being as comfortably outgoing to kids my age as my peers were. That, combined with my limited cultural knowledge, made it very hard to survive in that predominantly latino school. 

     

    Those conversations...even though the school semester only lasted for a couple of months, those conversations had been going on my entire life. To me, this was just another relapse into trying to fit in where I knew I don't belong and failing to fit in, as I always do, because of the various reasons that make me different. The linguistics that escaped me were the ones I was clowned for. In most conversations, so many spanish “slang” words were tossed around I had no idea where the conversation was headed. 

     

    When I was 6 years old, in first grade I believe, I was in a school that actively taught light-skinned children like myself Spanish. For the beginning of my life, I felt like I had the actual right to speak Spanish. I didn't know that the act of speaking Spanish itself, being a white kid, being poor, and hanging around Latinos for most of my life, would be the biggest challenge I would have to face so far.   

     

    I also didn't know that being a poor “white” kid in a latino neighborhood would mean always having to prove myself if I was cool enough if I knew an adequate amount of Spanish and didn't get too excited when something cool happened. My entire life has been about proving myself because my one fatal flaw is that I live to make others like me. I am never able to develop my personality and image enough because it might contradict a positive image someone has of me. For my entire life, the “cool” guys were the ones who just didn't care about how they were seen or who was looking at them, even if they were the ugliest and the worst-dressed.

     

    In high school, that passive-aggressive oppression took my self-consciousness to a whole another level. When you are in high school, especially one where your entire grade is comprised of about 100 or so students, you are looked at constantly, no matter who you are. This was torture on a cellular level for me, my main level of paranoia deriving from other people’s thoughts about me, so I did what any self-respecting depressed teen would do. I curled up.

     

    “Curling up” is defined by me and most commonly diagnosed (and undiagnosed) depressed persons as “putting up every mental wall imaginable, not talking or doing as little as you can, and walking through life quietly enough so that everyone you once knew eventually forgets or stops caring about you”. I wasn't that dramatic about it though. I loved being the person who was in the spotlight, as long as I was seen as cool and talented. So, I only shone when it was time for me to do things I liked, and the rest of the time I was a dried out husk.

     

    Attempting to do anything but my designated shine spots was immediate pain, so recoiling immediately was the only option. Becoming someone else was never a thought. What would never cross my mind at that point in time, which I look back at now seems ridiculous but if I go through that process again I would do the exact same, was maybe being myself, not worrying at all about how other people saw and or addressed me, and lived my own life. The funny part about that is I am still unable to that, hence the process is repeated.

     

    A couple of months later, with the life of Homefulness bustling around us, I sit down and talk with my mother about how she felt about me going to that school and about public education in general. This all started with me and my mom, so it would only be right if I really sat down with her and asked her thoughts on the matter. 

     

    --INTERVIEW--

    Me: Hi mom. 

    Mom: okay are we doing the interview or not?

    Me: yeah, ok so how did you feel when I asked you to go to the mans-school?

    Mom: yeah...I knew it was the culmination of your “grass-is-always-greener” complex. I felt like the state won, I felt like the digital streets won, but then...then i was at peace. Like the great philosopher Thich Nhat Hahn said, it wasn't about winning or losing. 

    Me: Cool. cool, cool, cool. 

    Me: so how was your experience in the mans-school.

    Mom: I loved being in school. Even though I was put in the middle of the classroom, called stupid by the teacher, and tried so hard to fit in, I still loved it, and i felt so inadequate that I wasn't “Brady Bunch White”

    Me: Did you see a noticeable change in me when i was in the mans-school? How?

    Mom: Yes. You became withdrawn, weirdly sad and quiet, and dark. You became more pessimistic, and sort of stopped caring about stuff that you normally cared about, adapting to the no-caring mannerism of the rest of the world. 

    Me: Did you see a change in my overall personality from before I ever went to a public high school, to now, after I got out of one?

    Mom: I did. Before you went, you were constantly dismissive of all of the blessings you had here, of the people that loved you, of the knowledge you already had, and the work that we all did. You were dreaming constantly of what was waiting for you in the “mans-school”, and the funny thing was, you didn't see the man's-school aspect of going to college, no, you were only fixated on going to High-School. 

    Me: Thanks. 

     

     --END-- 

      

    “(colonial education) annihilate(s) a people’s belief in their names, in their languages, in their environment, in their heritage of struggle, in their unity, in their capacities and ultimately themselves. It makes them see their past as one wasteland of non-achievement and it makes them want to distance themselves from that wasteland. It makes them want to identify with that which is furthest removed from themselves.”, quote by Ngugi wa Thiong'o, Kenyan writer, from page 157 of Poverty Scholarship 101.  

     

    Those were words that as I read them, felt like they were springing from my head when I was in the man's-school. I was beginning to lose every lesson i learned at Decolonize, lessons that even I knew would help me later on in life, and replacing them with the monotonous droning of general education. I stopped reading books like Assata, and Always Running, and started reading vaguely revolutionary books that didn't begin to touch on current struggles but instead talked about the civil rights movement about 50 times.

     

    I realized now that at that time, I was beginning to be ok with my loss of intense, activist studies and sink in to the everyday mud of hearing the teachers drone on about things I know won't help me help the world. This isn't criticism to any of the teachers. Some of them actually cared about the education that they were providing. Some of them, in their way, wanted me to succeed and really learn what they had to offer. I also saw that most of them would be interested in the idea of Deecolonize Academy, and Homefulness, because of the education it provides and the care for its students. 

     

    I had a little bit more than a vague idea of what the “cult of separation” was before I went to the mans-school. I believed it was spoiled, rich white kids leaving their hometown to go to a far off college to try as hard as they could to forget about everything that made them who they were. To forget about their parents, who constantly cared for them enough so they could have the educational prowess to be able to go to that college, and their lives before while going to a college and seeing a bright future ahead of them.  

     

    What I ended up figuring out is that I was perpetrating the cult of separation by going to that school. What I didn't realize until later is that the cult of separation is a process, not just done by rich kids going to college, but by almost every young person and their parents influenced by capitalism. The idea behind the separation nation is media constantly telling you you need to leave the house as soon as you are 18, strike out on your own and find your way, and that sounds all fun and good except for the fact that you are ignoring your parents and the people who raised you. 

     

    Just like Ngugi wa Thiong'o said, being in those formal institutions makes you believe that any education and informal, spiritual and/or personal learning is inconsequential. It made me believe in the security of the learning system, and take comfort in the fact that my entire education was being planned out by a big system that cranks out tests, and results, so nothing personal is involved in the process. There is a countrywide curriculum that is only slightly altered by the teachers, and every bit of knowledge that is taught is expected to be learned at the same pace as everyone else you are left in the dust.

     

    I had a friend named Chris in the mans-school who was 17, in my grade and had given up on learning. After years and years of not being given a reason to care about his education, he started to think sensibly about what his life was going to look like from here on out. He needed to get a job that paid, and support himself and his family. This thinking was the creation of years and years of the educational system leaving him behind. 

     

    What I realized as I thought about leaving public school once and for all is that people like Chris are all over the U.S, in every school, and just like him, will be stuck in low-wage jobs like fast-food restaurants because they are barely able to read and write. This is the result of the school system passing them every year without truly being interested in their skill level, and at the end of the line they are spit out to fend for themselves. The system thrives off of kids like my friend Chris, and actually loses money off of the people who succeed. This is a never-ending chain that makes most of the United States’s total profit, the school to work or prison pipeline. 

     

    I bought into that pipeline, if only for a bit, because of my shame of not fitting in, because of my grass-is always greener complex and caused my mother unnecessary stress. I strived once again for the false sense of security and perfection that my previous experience with public school had left me with. I went in there, believing that once again, i would be the popular class clown but ended up being that sad white kid with crutches. I went in to the behemoth system not realizing that my being in Deecolonize Academy has irreversibly changed me into a person that could no longer fit in. And for that, every single day I am grateful.  

     

    It is said that for every perfect system to work, there has to be a few failures. That is true. However, The “perfect system” of the U.S education system is perfect in its goal to not have everyone succeed, and its failures are the people who are able to break free of that system entirely. I was one of those failures. Because of the teachings of Deecolonize Academy, of my mother, and the support of my community, I failed to fit in the system. In every way, I failed to be colonized, and decided to rejoin the revolutionary school known as Deecolonize Academy.

     

     

     

     

    Bibliography

     

    Page 157 “Colonial Education” 

     

    • Lisa “Tiny” Gray Garcia, Co-Founder of Poor Magazine and authors Mother.

     

    • Poor Magazine: #4 “Mothers Issue” Editors Statement, Page 14 “Detained” story by Challa Tabeson

    Tags
  • People Skool for Poverty Skolaz- A Day in My Life

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    A day they will mark my life.

    When people, when they come to hte United States, they right away identify as Americans. They forget about their own culture, they forget about their own families. And some of our family members need support from the family.

    And some can actually fit in these USA society. They happen to be people who humiliate anyone. Without knowing that they themselves can also be facing difficult times.

    But we as warrior people, we have the fortune of coming from our ancestors. We also have our traditions. Which we don't forget about. and we're not artificial, like people that idenify as American people.

    There are many forms to idenify yourself. But how to know, to know that theyr'e real people, or just being fake? Just like I went through. Thie could happen to anyone. No matter your race, your class, if you're rich or poor. People should be more humble, to better this world and to end all the wars. 

    Tags
  • Indigenous/Black/Brown & Disabled Youth & Elders Move into Salesforce for the Ancestors

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    (To Watch the beautiful Video of the Stolen Land/Hoarded Resources Tour by Noematic- Click here)- pls share this and help it go viral!!!!!

     

    A Truth-Is-Scarier-Than-Fiction Halloween Story: 

    By Cecilia Lucas

    125 houseless people evicted from where they found shelter at the Transbay Terminal, to make way for Salesforce headquarters. This happened on one day 9 years ago, part of the stream of years of days of displacement, death and a skyrocketing epidemic of homelessness -- alongside the skyrocketing wealth of one of the richest cities in the world. Tents and Teslas, growing in numbers, side by side. 

     

     A few months ago, CEO of Salesforce, Mark Benioff, announced that he is donating 30 million dollars to *study* homelessness. Study. Now, I'm a professor. I believe in studying things. But I also believe in not wasting resources. And this is an issue that has been studied plenty. The issue here is not lack of knowledge. 30 million dollars is a lot of money, even though it is a drop in the bucket for Benioff. A lot of people could actually be housed for that amount of money. 

     A few years ago, the Homefulness project, a self-determined solution to houselessness led by houseless and formerly houseless people, began building housing on a lot in Huichin (East Oakland). Several families have already moved in, and the building is continuing and will soon house more families. 

     

     Today, the Homefulness crew led prayer and renewed their invitation to Benioff to give just 1 million of that 30 million to Homefulness to continue actually implementing the beautiful solution they are building of un-selling mama earth. A model of housing that prioritizes people, not profit. They even framed it as a study, to appeal to his sensibilities and desire to keep studying the issue: their initiative would be a study on the impact of actual housing on homelessness. 

     Benioff was unresponsive, so 3 allies, Nichola Torbett, Amy Hutto and Katrina Tuebcke settled into a tent inside the Salesforce building, intending to stay there until he cut the check. However, he called in about 30 police -- how much money did that cost??? -- to arrest them on trespassing charges. They have since been cited and released -- unlike the many houseless people who end up spending lots of time in jail for the "crime" of sleeping on the street or in a car. What kind of trick is that???? What is the real crime here? 

     

     Help us get some tiny little treats out of this mess. Please put pressure on Salesforce to give this small amount of reparations to the Homefulness Project of POOR Magazine for their (ongoing) role in the displacement of people

    Tech Zombies with Race, Class Privilege 

    By Nichola Torbett

    I haven’t yet had an opportunity to articulate why it felt important to me to dress as a full-on, grayscale, living-dead zombie for the Salesforce housing justice action yesterday, and I don’t have a lot of time now, and yet it feels important to say something. The following represents my thinking only and not the thinking of the other two zombies arrested alongside me. They will no doubt speak for themselves.

    We took action yesterday, at the invitation of unhoused and formerly unhoused people, to ask Salesforce CEO Marc Benioff to redirect a small portion of the $30 million he is offering to a local university to “study homelessness” instead toward the Homefulness Project, which is a proven, poor-people-led solution to homelessness that is actually housing people. (You can support that ask today by tweeting this message to @Benioff: No study ever housed anyone. #OneMillonToHousePeople #MakeItOutToPoorMagazine #CutThatCheck #SlideThatCard #Redistribution)

    Funding for poor-people-led solutions to houselessness was our demand, and that needs to remain the focus.

    AND I think it might be helpful for me to articulate my reasons for participating as I did, especially for those friends and family who might be similarly positioned—not wealthy CEOS, but beneficiaries of certain forms of race, class, and education privilege.

    I believe—and when I say believe, I mean not just “intellectually assent to,” but “feel in my body and spirit to be true”—that the same forces that confused Marc Benioff into thinking that funding a study was an appropriate response to the devastation currently being wrought in San Francisco, in no small part due to the arrival of tech companies such as his own, have also been at work in me. Those forces have been at work in me.

    Having gone through the U.S. education system, including higher education at an institution not that different from the one doing the study; having been taught to value people according to how they have assimilated to the culture of those institutions; having been born a white woman in America at a time when white women were just becoming professionally ”successful” by cooperating with white supremacist patriarchal rules; having been steeped in the assumption that economically stable people must in some way be smarter and morally superior to those who are living in poverty; having been taught to fear poor people and associate them with criminality, I feel as if I can understand where Benioff is coming from. How do we solve the problem of these poor people (because clearly they are the problem)? Let’s do a study! (To my poor, disabled, colonized chosen family: I know these messages are ugly and hurtful and wrong. It’s time those of us who have benefited from them begin to tell the truth about them.)

    I have been steeped in these assumptions. And hear this: They have drained the life out of me.

    They have encouraged me to separate myself from the vast majority of the human family. They have done their utmost to get me to dress, talk, think, write, walk, and (not) dance in a way that has separated me from my body, from God, and from the whole living ecosystem of which we are meant to be a part, all in exchange for something they call “success.” My existence has been a pale shadow of what it could be, a walking death, a zombie half-life.

    Many of us are zombies without knowing it, having never known there could be more to life. That’s not to say we don’t have privileges. We have them in spades, and that’s why it’s been so hard to realize we are actually dead.

    Yesterday, after the police cleared the lobby of everyone who could not risk arrest, you all were outside the glass, and we three zombies were inside with the Salesforce employees and police, and it felt so utterly appropriate—everyone neatly sorted.

    But then you all started to sing and dance just outside the glass doors, inventing on the spot new riffs: “Come on, Ben, just slide that card,” and “Oh Ben, make it rain,” and “We all deserve a home,” and “No more gentrification! Redistribution!” You all were singing and clapping and inventing new dance moves to accompany the evolving lyrics, and it was so freaking contagious that we three zombies were dancing, clapping, and singing along inside the tent we had pitched in the lobby—right there, surrounded by police in a locked down space. It was fucking joyful. You did that. You enabled us to be that alive in that moment. I think the Salesforce people and police felt it, too.

    I want that for myself. I want to be with you all.

    I want it for my white, working, middle and owning class, sometimes formally educated friends and family members.

    Hell, I want it for Marc Benioff.

    I want us to be one human family.

    And that is no easy thing because some of us are zombies. We have zombie desires and confusions and hungers and ways, and that makes us dangerous to human beings. We are conditioned to join the zombie death march that brings with it innumerable financial and social benefits. In the interest of “helping,” we sometimes try to encourage others to become more like us, to join that zombie death march.

    My prayer is that by humbly casting our lot with you all, by redistributing wealth, by listening to you and following your lead, by leveraging privilege in strategic ways, we can unlearn our zombie ways and become less dangerous to you and to all of life on this planet (because right now we are well on our way to killing all of it). It’s risky, this coming together—more to you than to me—and even so, I am often scared: scared of being called out, scared of being seen as the zombie that in many ways I still am. I am committed to trying to walk this path (in the opposite direction of the zombie death march) with as much humility and courage and love as I can. I hope so many others will join me.

    Tags
  • Hit Me Bruh! Thoughts on the Last Black Man in San Francisco

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    PNNscholar1
    Original Body

    Hit me with something real.  Hit me with what I am.  Hit me with my pent up rage.  Hit me with everything that’s been taken from you, me, us—our city.  Last black man, first black man, and all black men in between; hit me in the solar nexus, the crossroads, the migration, the displacement, the toxicity—I want it all, I want it all back.  Last Black Man in San Francisco, a pause in the sound of the heartbeat of two young black men, a pause that expands and captures the history of a people—the black community of San Francisco—in all its love and anger and brilliance and contradictions.  In a city that has betrayed its black community for all to see, The Last Black Man in San Francisco, through art and respect for what has come before—the foundation upon where we stand—sings a song of dignity of our black community—a dignity that is under attack without relent.

    Remember your truth in the city of facades

    As a born and raised San Franciscan, I see black faces every day in my city, faces that show the history of neglect, the forgotten faces, disrespected faces, faces paved over with scars—faces that have become a landmark of the city’s shame.  In the pause of chaos we see the toxicity of indifference that is so thick in the San Francisco air that one must wear a hazardous material suit to navigate it.  But I also, in the madness of the city, see in it—what my friend and activist David Woo describes as “Frisco humbleness”—a going with the flow and surviving without forgetting who you are and where you came from.  This movie comes with a big dose of “Frisco Humbleness”. 

    In the backdrop of Hunters Point, at the movie’s outset, a community prophet/preacher warns: We were put through hell to be purified!  In the eyes of two young men, best friends—Jimmie and Mont (played by Jimmie Fails and Jonathan Majors)—the quest for purification begins.  The writer James Baldwin–who visited San Francisco in the early 60’s as part of a documentary and who immediately sensed its subtle yet toxic racism–wrote that if one can describe one’s environment, one can control it.  To describe it, one must pause and reclaim what is one’s own through new eyes—and what is to be reclaimed is community.  To pause when a white person appears out of nowhere and asks “What are you doing here?”  A pause containing the complexities of surviving a place that doesn’t want you, intent on stripping you of your dignity—if you are black—by its bureaucracies and systems whose very existence depends upon the disdain it holds towards you. 

    The dignity and complexity of caring for a home that was lost, a brush, applying paint, adding color to what has been stripped, reclaiming a home, reclaiming a self, an identity; loving a house no longer yours so much that you know that the new occupants do not love it as you do, do not know it as you do, do not have the same respect for it as you and your family did.

    “Our Sweat is soaked in the wood”

    A pause in the mirror, in the drama of street corner conflicts and dramas that pull us down and build us up—giving birth to and destroying us—in postures and phrases and bullets and blessings and finally an embrace and tears and wails that never end—wet with the salty water of the bay which is in our blood.  “Hit me bruh!” one young black brother dares another.  Challenging one’s courage, one’s manhood—with voices that slash, cut—leaving scars that cover the scars inside, worn with honor as the streets are carved from under us.  Again, the preacher/prophet who sees the lurking powers of the toxic bay, the toxic cloud who warns: They got plans for us!   Why does renewal often bring with it a renewed sense of death?  As James Baldwin said, it is the report of the artist, and the report that only the artist can give that is, in the end, our only hope in showing anybody who makes it to this planet how to survive it.

    The constant play, the drama acted out day after day, seen through the eyes of Mont, a playwright—acting it out in Hunters Point on a wooden plank, in a landscape where we all play our part in a drawn out tragedy that is the city of St. Francis.  Mont lives with his grandpa (Played by Danny Glover) who is blind.  They sit together—along with Jimmie—watching old mystery movies to which Mont describes the action—scene by scene.  In the small room he shares with Jimmie he sketches the people and places of his neighborhood, and is inspired to write a play about a young brother named Kofi.   Upon the tragic death of Kofi—who often gathered with other young men of the neighborhood—a  young man with the words “Life after Life” tattooed on his chest—the question the playwright poses is: What if Kofi could have shown all forms of himself?  Followed by the declaration: He was put into a box!

    Kofi is one of many who live with the lingering and present trauma of eviction, displacement, environmental racism and a tech industry without accountability in a city whose continued hostility towards communities of color, the same communities that made the city great, manifests itself in laws that target poor people and result in the loss of community, a loss of spirit and dignity,  The complex lives, the traditions, the complexity of  black laughter and view of the world—unique to Frisco (yes Frisco)– gets erased without an afterthought in the most impersonal way which has become signature San Francisco.  From this place, they hop on a skateboard, or on Muni to Jimmie’s family home in the Fillmore—a home that the family lost—encountering a changing neighborhood that is less black.  He reoccupies the home and, for a time, brings it to life after the former occupants lost it in an estate battle.  In occupying the home, Jimmie and Mont bring their complexities and emotion and creativity in the most befitting of places—as rightful occupants.  Then, ultimately, there is the threat of police by a real estate agent intent on making a profit—who has tossed Jimmie’s possession’s onto the sidewalk–a scenario that is played out over in over in the city.

    And there is still love, despite the toxicity of the city, one that doesn’t love you when, on a bus, a pair of transplants speak disparagingly of the city.  Jimmie, the young black man whose life is in the walls of the house that he believes his grandfather built, a house that he is trying to reclaim interrupts the pair and says, “Do you love it?  You don’t get to hate San Francisco unless you love it”, to which there is silence.

    The Last black man In San Francisco was co-written by actor Jimmie Fails, who plays Jimmie in the movie.  Fails fails to rely on stereotypes, he fails to overlook complexity, he fails to overlook his elders, he fails to show disrespect to what came before him.  He succeeds, as does the cast, producers and writers, to create a film with much love and grace.

    I can still hear the voice of Mike Marshall, singing his rendition of Scott McKenzie’s San Francisco. 

    If you’re going to San Francisco

    Be sure to wear some flowers in your hair

    If you’re going to San Francisco

    You’re gonna meet some gentle people there

    Gentle…

    The gentle people surely appear in this movie.  However, offscreen, they are getting harder to come by in this city.

    (Photo Credit: Paste Magazine)

    © 2019 Tony Robles

    Tags
  • Roofless Radio Nashville- Denzel Caldwell

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    I want to make known some of the work that we're doing here to fight poverty. My name is Denzel Caldwell, I'm one of the co-founders of Nashville Economic Justice Alliance, along with Howard Allen. We're here to reclaim this land. As colonized people, as people who are homeful, as people who are considered less than human here. And one of the primary things that we're trying to do in this city and ultimately in this state is to bring about a guaranteed basic income in the city and state. And we want to make it clear that this is nothing like some of the things that you may see on the presidential level. We're trying to enhance the things that are already provided, that should be provided. Because housing is a right, it's a human right. It's not a privilege. It shouldn't be a privilege. It should be a right. Nashville Economic Justice Alliance is here, we're about to make this happen with y'all. Not for, but with y'all. And we just wanted to make our presence known.

    Tags
  • Houseless Peoples Need To Manifest our Own Solutions - Pls Stand/Walk/Radically Redistribute

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body
    Dear Family/ComeUnity,
    Radically Redistribute HERE

    During these holiday seasons we want to bring in the new year with your support so that we may continue to build walls and roofs for houseless folks; so that we may continue to school our youth, traumatized by poverty, displacement and disability; and so that we may continue to build and empower our community through financial aid, radio, print media, and storytelling. 

    As Poor Magazine always says, Homefulness was built  with a prayer and story. We believe in community solutions and collaborating with community who have race, education, and/or class privilege, to support those of us who struggle every single day with the realities of immigration, poverty, and displacement. In hopes of supporting people in a sustainable way, we officially launched the Bank of CommUnity Reparations, the first bank that doesn’t loan money, but gives it to the people who need it most. This direct approach is crucial, because in crisis, the last thing poor folks need is a bunch of papers to sign and hoops to get through to access basic needs.

    This year, one of our community members reached out to us as her friend was in deep sadness around her landlord trying to evict her and her water shutting off. This deep East Oakland mama with four children and one grandbaby on the way needed $600 to pay off her water bill. According to Section 8 code if a tenant cannot keep up with their utilities, that is grounds for forced removal of the home and the loss of Section 8. If her water got cut off she would face forced removal from her home and the loss of Section 8. Within days, we raised the money and cut a check to this mama and her water did not get shut off. 

    Last month, a community disabled elder, who is also on Section 8, was being illegally evicted from his home. Through the CommUnity Bank of Reparations and legal support from our Jailhouse lawyer, we were able to save his housing.

    These examples are just two recent ones. We have hundreds of stories. Our model has been spreading across Turtle Island and reached as far as India. 

    In the coming year, we need your help to complete Phase Five of Homefulness as we finish building this housing for our unhoused and formerly unhoused elders and children. We have now specifically received a notice from permit gangsters that we need to complete the whole project by Feb of 2020 or will need to pull all new permits (more Politrickster Gangsterism- which we will be launching a fight against FOR sure!!!) but we also need your support to build Homefulness Houses while we continue to educate houseless and formerly houseless youth in DeeColonize Academy in our street-writing workshops at encampments and so much more! 

    We believe that your gift is not a coincidence. You are reading this letter because our ancestors are working together to create a new model of living. From Houselessness to Homefulness-- these are the houses, banks, books and media that poor people built. EVERY single part of it is hard and beautiful and unspeakably challenging and a struggle and strange and almost impossible and each day we pray for its completion. And we cannot do it without your help.

    In prayer, resilience, and gratitude -

    POOR Magazine/Prensa POBRE/DeeColonize Academy/Homefulness Families

    Over the span of THIS year, these are SOME of the things we have accomplished, in no particular order: (more at the on-line version of this letter available at www.poormagazine.org)

    1. PUBLISHED OUR FIRST TEXT BOOK, POVERTY SCHOLARSHIP- POOR PEOPLE-LED THEORY, ART, WORDS & TEARS ACROSS MAMA EARTH: A poor people theory book release was launched with a reading at City Lights bookstore and then went on a book tour with 6 poverty skolas and 12 akkkademia infiltration workshops across Turtle Island from Tennessee to Columbia University in NY to St. Petersburg, FL to Los Angeles. $4,000 of books sold and all proceeds from book sales and book tour workshops went to Homefulness. 

    2. PUBLISHED FOUR OTHER POWERFUL POVERTY SCHOLARSHIP BOOKS: Skeletal Black, Ishy-Me Stranger Danger Saga, Making of Aunti Volume 2 and Krip Hop Graphic Novel Volume 1 were published. 

    3. LAUNCHED THE COMMUNITY BANK OF REPARATIONS with Solidary fam from POOR Magazine moving in SERIOUS LIBERATION - so that Po Mamaz Reparations Fund & Radical Redistribution Fund could support Houseless mamaz with Motel rent, Water bills of po mamaz could be paid, monthly rent could be paid- elders facing evictions could be un-evicted - and on and on.

    4. LIBERATED AND LOVED ON TWO MORE YOUNG INDIGENOUS MEN OF COLOR from the InJustice system through powerFULL work of DeeColonize Academy Liberation School, as well as successfully transferred core leadership to a young poverty skola/African Descendent teacher/leader Jason.

    5. CREATED TWO ISSUES OF DECOLONEWZ: Our student newspaper, the newest one is on Black Land Theft from Oakland to the Amazon- led by youth and with family.

    6. OFFICIALLY LAUNCHED PNN-KEXU 96.1FM - Po Peoples Revolutionary Radio Station- with weekly revolutionary radio programs by Joey Villareal (Pelican Bay Plantation prison poverty skola reporter/commentary); Slave revolt radio by elder Black poverty skola Gerald; KRIP HOP radio on race and disability; Po Peoples Newz hour; Voces de Inmigrantes en Resistencia- a bilingual, indigenous radio; youth poverty skola radio, with young afro-indigenous formerly homeless youth; & RoofLESS radio with unhoused poverty skolaz across this occupied Bay Area & with more to come.

    7. LAUNCHED WESEARCH ON THEFT OF TENTS with ROOFLess radio reporters in Occupied Yelamu (SF) and Huichin (Oakland)- 7 teacher/Mamas/Youth and Families spearheaded by SisSTAR poverty skola teacher Junebug.

    8. LAUNCHED AN EXTENSIVE WESEARCH REPORT by intergenerational poverty skola mamaz and youth on the hoarded vacant and across occupied Huchuin (Oakland).

    9. HOMEFULNESS FINALLY GOT THE $29,000 FIRE SPRINKLERS. It was SUCH A RACKET, with endless hidden fees, and us pushed to the bottom of the list of priority "jobs" for the one of three contractors available to do this work- and the Luxury SRO which will house another unhoused poverty skola POOR family is almost done!

    10. HELD THE SCAMLORDS B SCAMMING PROTEST for elders and aunties and black residents of Oakland being gentriFUKEd out of Oakland.

    11. HELD THE PRESENCE, PRAYER AND PROCESSION of the housed for the unhoused, where people with the privilege to be housed in gentriFUKation Bay Area came out to Oakland and SF City Halls to show support for their houseless neighbors and say no to sweeps of houseless people- which are done in their name

    1. OPENED THE UNCLE AL/MAMA DEE LIVING LIBRARY a  free library for the Homefulness & the BlackArthur Come-Unity of Deep East Hucuin (Oakland) - which doubles as the Pnn-Kexu 96.1fm-Po Peoples Revolutionary radio/TV studio filled with small collections of books by Poverty, Indigenous/Migrant/Disabled Skolaz as well as collections of Raza Studies, Women's Studies, Black Studies and Indigenous Studies Skolaz and Youth fiction and poetry 

    2. STOLEN LAND TOUR THRU TECH Truth is scarier than fiction- and the truth is Marc Benioff evicted 125 houseless people from the transbay terminal to build the shiny new saleforce headquarters, then donated $30 million to “study” homelessness without giving a dime to housless people- we as unhoused peoples have already been studied, examined, surveyed and swept- now cut us a check!!

    3. ROOFLESS RADIO street-writing workshops on both sides of the bay with vehicular housed residents and people living in encampments

    4. POVERTY SKOLAZ THEATER PRODUCTION- A Free three week bi-lingual Theatre workshop that includes a stipend, healthy meals and inclusion in a play of the same name- tour and play has happened so far in LA and San Francisco

    5. POOR PRESS 2019-2020 class launched at POOR for poverty skolaz to write and publish their books

     

    AND SO MUCH MORE! 

     

     

    Tags
  • Joint statement against the incarceration "detention" and raids on Indigenous Refugees from Central and Southern Turtle Island and all of Mama Earth

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body
    The following is a joint statement against the incarceration "detention" and raids on Indigenous Refugees from Central and Southern Turtle Island and all of Mama Earth by the International and local movements/Organizations listed below. 
     
    We are a collection of multi-nationed, multi-generational indigenous Black, /Brown and landess/homeless/poor & disabled people-led movements and organizations who resist the notion that any entity "owns" mama earth through settler-colonizer created paper including treaties, grant deeds, "laws" or Borders and that this perceived "ownership" leads to/causes the continued incarceration, profiling, terror, murder and death of children, families, elders and communities from all across Mama Earth.
     
    As well, this statement is invoking the UNDRIP = United Nations Declaration on the Rights of Indigenous People, lifting up articles 10, 11, 13 and 27 that states the multiple rights of all indigenous peoples to cross settler colonial created borders due to poverty, wars, violence, work, ceremony or other needs without criminalization,  harassment, incarceration or abuse.
     
     
    This statement is also invoking the Hoarded Mama Earth WeSearch report created by disabled, homeless and fomerly homeless youth and families who have been incarcerated, police harassed, murdered, removed and displaced from the violence of historical and present colonial laws, land, resource theft and institutions that dictate and inform the same systems that are threatening, detaining and incarcerating indigenous refugees from all four corners of Mama Earth, like they hav been doing for 527 years. 
     
    The youth and families who created the Hoarded Mama Earth report are students/residents of Deecolonize Academy- a liberation school at Homefulness, which lifts up the belief and practices of the landless peoples movement called Homefulness and is informed/co-led by the Lisjan /Ohlone 1st Nations people of Oakland that has officially un-sold Mama earth and named this land as sanctuary for all homeless/landless peoples  for the joint protection, housing, healing and ceremony of indigenous/Black, Brown and Homeless youth , elders and families in this small occupied part of Ohlone/Lisjan territory 
     
    Organizations Signing On So far 

    Indian Peoples Organizing for Change (IPOC)

    IdleNoMore SF

    Krip Hop Nation

    Anti-PoLice Terror Project (APTP)

    Justice Teams Network

    Western Regional Advocacy Project (WRAP)

    East Bay Permanent Real Estate Cooperative 

    POOR Magazine/HOMEFULNESS/ Deecolonize Academy

    Gay Shame 

    Idriss Stelley Foundaiton 

    Families with a Future

    San Francisco Bay View Newspaper

    Do No Harm Coalition 

    Collective Brown Berets de la Bahia 

    Women's Policy Institute Alameda County Criminal Justice Team

    Refuge Ministries of Tampa Bay International

    Revolutionary Road radio show

    Extinction Rebellion of Middle TN

    #PPEHRC #Poorpeoplesarmy

     

     

     

     

     

     

    p.p1 {margin: 0.0px 0.0px 10.0px 0.0px; line-height: 12.0px; font: 14.0px 'Lucida Grande'; color: #333333; -webkit-text-stroke: #333333; background-color: #ffffff; min-height: 17.0px} p.p2 {margin: 0.0px 0.0px 0.0px 0.0px; line-height: 17.0px; font: 18.0px Helvetica; color: #0000ee; -webkit-text-stroke: #0000ee} p.p3 {margin: 0.0px 0.0px 0.0px 0.0px; line-height: 14.0px; font: 18.0px Helvetica; color: #000000; -webkit-text-stroke: #000000} p.p4 {margin: 0.0px 0.0px 0.0px 0.0px; line-height: 17.0px; font: 18.0px Helvetica; color: #000000; -webkit-text-stroke: #000000} p.p5 {margin: 0.0px 0.0px 12.0px 0.0px; line-height: 14.0px; font: 18.0px Helvetica; color: #000000; -webkit-text-stroke: #000000} p.p6 {margin: 0.0px 0.0px 0.0px 0.0px; line-height: 14.0px; font: 18.0px Helvetica; color: #000000; -webkit-text-stroke: #000000; min-height: 22.0px} span.s1 {font-kerning: none} span.s2 {text-decoration: underline ; font-kerning: none}

    Tags
  • Roofless Radio Nashville- Brian Jones

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    My name is Brian Jones. I'm with Open Table. Supporting this event today, and I'm glad to share back. Homeless was hard for me. I didn't have nowhere to go, no feelings. I was going place to place to lay my head. Cried many nights, praying to God for a way out.

    Tags
  • Who cares for the caregivers?

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Who cares for the caregivers?

     

    By: KRB4Real

     

    I got the call while helping a friend in San Francisco that my parents both 80 years old, were in a horrific car accident in June this year. They were driving on 580 and rear-ended a van, which left them with major injuries from compression fractures in their spines, broken ribs and other injuries. The accident left them unable to care for themselves on a daily basis. I traveled by UBER to the hospital in Castro Valley to hear of the news that would change my life. My daily life was busy volunteering for various organizations, traveling,  working in the garden at my church, attending classes, dating and living what I thought was my best life. 

     

    Fear and doubt kicked in and sent me into shock. I became responsible for those who cared for me, without any warning or preparation. It felt like I went back to being a mom again. This time I have 2 adult children (not birthed by me), but placed in my care for safe keeping, nurturing, care and love. Now my 2 parents (children) were placed in 2 different hospitals, so the saga begins. I leave home to make it to the hospital by 8 am to meet with the doctors checking on their progress. 

     

    From one hospital to the next every day, that was my routine for almost 3 weeks. Then the big day my mom is being released to come home with just 2 days advance notice. So now I am hustling to get life set-up for them and my dad is to be released in the next 4 days. Reality just hit hard, how am I going to do this by myself? I called a family meeting with by bumm brother and my daughter to express the need for everyone's support. Well, my brother needs a $90 bus pass to get to the house and my daughter works every day and has a school age child to care for, so that leaves just me to do the daily grind. I get breakfast, lunch and dinner, wash clothes, pay bills, clean-up, provide medication, make all medical appointments, attend medical appointments and did I mention I have to shop for food.

     

    What happened to my best life?  Who cares for me?

     

    Stay tuned for part two.

     

    Beginning of Part two: 

     

    By: KRB4REAL

     

    During this time I was diagnosed with caregiver depression. The Family Caregiver Alliance says “ caregiver depression is more common than you may think, it’s a normal response to a difficult situation”. Depression is “normal” for me I fight depression daily. Prior to my parents accident I’ve dealt with depressive disorder for the last 10 years. 

     

    Caregiver depression has added a double whammy to my life. I am saddened by having to give so much and attempting to be so much for everyone that I lost myself.  In losing myself, I’ve lost my motivation to live freely. You may say how did I lose motivation, I should want to get out? 

     

     I rarely desire to go out and live. My motivation is to maintain my status quo continue being a caregiver, because I feel that there’s no one else that can do what I do for my parents. Now, I struggle with life, it feels like I lost so much, well to be truthful it feels like I’ve lost my life. 

     

    One of the challenges is that I don’t have a life. The basics of all of my activities are in the house, providing services period! I enjoyed going to church, having dinner with friends  as I mentioned before, I love traveling and just “hanging out”.

     

     Not only has the caregiving stifled me the depression causes me to feel less than, I cry at the drop of a dime, my perspective on life is null to none I have no desire to do anything, but, to be depressed. Depression is debilitating. I have found with experience of depression is that I need therapy twice a month. 

     

    Therapy allows me to be able to express myself openly and freely. My expression is mainly to cry and voice my “problems” of being a caregiver. I am never judged or condemned. The depression is slowly easing up, I continue to fight and allow space for the intervention of Spirit to help ease my pain and my heart.  

     

    Beginning of Part three: 

     

    Thank God my parents are on the mend and not as demanding, but, I still do everything.  I’m out of touch and sync, my question is how do I rebuild me?

    Tags
  • The Sacred Mauna Kea Needs Your Help

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Take Action for Mauna A Wākea!!! Please let them know they need to Divest from Desecration!!!!

     

    Standing in Kapu Aloha Always in All Ways-this includes sending messages. Mahalo. 

     

    Together We Rise. Kū Kia'i Mauna!!!

     

    Please share, social media tag, email and call today!!!

     

    "Keep all messages in Kapu Aloha-please be sure that it aligns with the Mauna, 

     

    Aloha and Truth."

    Tags
  • Roofless Radio Nashville- Q&A with Clarissa Hayes and Open Table

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Q: So tell us, how does the po'lice interact with us folks on the street here?

     

    A: It's hurting my heart. When I come downtown, I see people sleeping at bus stops. In the grass. Stuff like that. I'm telling these people to get off these streets, try to find a room or something. I'm helping a couple right now, named Tony and Leanne, get off these streets.

     

    Q: And do the cops give citations when you on the street? How does that work? You said that happened to you.

     

    A: I got one at 3 o' clock in the morning. They pulled up on the sidewalk with their flashes on my eyes. Woke everybody up. It's like, wake up, we've got cops right here.

     

    Q: And, then did they take your stuff? Because in the Bay, they take our stuff and throw it away, and they pretend we're going to get it back.

     

    A: We kept most of our stuff. I had a little small things with me.

     

    Q: Do you know about encampments? Do they take their stuff?

     

    A: They used to. And at the higher profile encampments where a lot of advocates and outreach workers are present, we've gotten a little more savvy and people know their rights a little bit more. But they used to. We've had situations of entire sweeps, where they pull stuff in the dumpster with no notice. And people lose their birth certificates, their IDs, their only possessions in this world. We've done so much advocacy here, that that's one of the things that happens less now. But it does still happen in small ways.

     

    Q: Your local politricksters, are they mainly Republican?

     

    A: Tennessee is a mostly Republican state, but we have some Democratic cores in the cities. Like Nashville, Memphis and others. But what's really hard is that we'll finally get some good legislation passed on the city level, that'll be good in terms of housing or criminalization or wages, and then what happens is the state comes in and they shut it down and they preempt it. And they say, you can't do that in this state because XYZ. So it's a battle. We want revolution, but even reform is a battle, getting those small things passed.

     

    Q: Can one of you tell me about you guys trying to build the tiny houses, and what's going on with that?

     

    A: Yeah. So I work with a non-profit, Open Table Nashville, and we're in solidarity with our friends who are dying. And we have people dying every month on waiting lists for housing. A lot of medical vulnerabilities, we've got a lot of other issues. Getting discharged from the hospital to the streets. And we are building a micro-home village because we want to end the deaths, and give people a place to recover and kind of respite, and community. And we decided to partner with this church here to use religious land, because there's a lot of great legal loopholes with religious land use. And groups that really truly believe it is their religion to care for the poor and provide housing and justice. They can use their land for things that can't be overly burdened by zoning laws. So, we didn't have to go through a zoning change for this land to build the micro-home villages that we have up. But what happened is, the neighbors got really pissed. Some of them, not all of them. A small group of neighbors came and they said, we're suing the church. The neighbors are suing this church, for trying to house our people that are dying. And we are fighting that, of course. We've won a couple levels, they keep appealing it. So now it's up at the Tennessee Supreme Court level. 

     

    Q: Let me back up. On what law are they suing?

     

    A: They said that they-- well, it's bullshit, first of all.

     

    A: That's too much. It's extra.

     

    A: That is. So they said that going through the zoning process didn't substantially burden the church. But it did. Because we would have never gotten it through the zoning, a zoning change. Because the council memburber in this district didn't want the project. So, he would have been against it. And we said we would have been substantially burdened.

     

    Q: That's a law, to say substantially burdened?

     

    A: The in the Religious Land Use and Institutionalized Persons Act. It's RLUIPA. And it allows religious groups to provide things like sanctuary. It allows them to do things like that, that zoning may not allow. But that their freedom of religion trumps the zoning laws of the area. Basically.

     

    Q: OK, so that was how you moved on it.

     

    A: That was how we moved on it. 

     

    Q: And these people are saying that that's not true?

     

    A: Yep. And they're losing. So.

     

    A: None whatsoever.

     

    Q: Right? Because how can they say that's not true. Under what authority.

     

    A: They're losing. They just-- they're making it really hard.

     

    A: Just like yesterday, they tore our trees down.

     

    A: Where in the park. 

     

    A: In the park, they tore our trees down, where nobody cannot sleep.

     

    A: What else did they put in, in the park?

     

    A: Cactus.

     

    A: They put in cactus, so they couldn't lean their back against the wall.

     

    A: Like downtown. And they tore our benches up too. We had two benches, one by the fence and one by the trash cans, and they tore that up.

     

    A: Over 30 have been removed.

     

    A: Over 30 have been removed.

     

    Q: They do that same thing [in the Bay].

     

    A: And now, 505 bought the library park from us.

     

    A: Not yet. There's a developer that is trying to buy the park in front of the National Public Library.

     

    A: And it will turn into--

     

    Q: Wait, wait. A devil-oper is trying to buy a public park. That's on a new level fam.

     

    A: It is.

     

    A: It is. And turn it into a 65-story luxury condo.

     

    Q: Wait! Under what loophole is that BS.

     

    A: And then they would make the library park move to a different location. 

     

    A: He wants to do a land swap to dominate Church St. Because he's already got three or four developments on Church St. 

     

    Q: Let's call this wealth hoarder out. What's his name?

     

    A: His name is Tony Giartano. We call him Tony G, which is the mafia name we gave him.

     

    A: They're going to turn our library into a strip mall.

     

    A: We're fighting back. A lot of people are not happy about it and a lot of people are writing back.

     

    A: I'm not happy about it at all. When I found out, I was about to cry.

     

    Q: I'm sure. That ain't even right though. That's even not legally right,

     

    A: It was a big mess.

     

    Q: Under their own laws that's not legal.

     

    A: That's where all the kids go after school. 

     

    Q: Right. And it's probably conveniently located, for a reason. 

     

    A: It's right on transportation. The downtown library is where a lot of folks are able to access all of the internet, clearly. But also the downtown library's found this balance of holding that space for folks. They're great. It's one of the few spaces downtown that you can actually go to the bathroom.

     

    Q: And the other bathroom you can go to is the one down the parking garage.

     

    A: Yeah. So we've got some work to do here. 

     

    A: I've going to sit and start making a list of what's going on in the park.

     

    Q: Yeah, because you can report every week, right?

     

    A: Yes. Because this is what I do. This is what I do for the homeless. Trying to tell them where to sleep, where they can lay their heads.

     

    Q: And for people listening and viewing, Poor News Network and Roofless Radio, our up and coming Roofless Radio reporter is:

     

    A: Clarissa Hayes.

     

    Q: Get ready. Because Nashville and Califaztlan has a new reporter. And she's going to be telling the truth every day.

    Tags
  • Podcast - Black Disabled Bodies & Police Part 3

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    PNNscholar1
    Original Body

    Listen to it at https://soundcloud.com/user-147187058/black-disabled-bodies-police-part-3

    Transcript:

     

    Hello peeps yes it’s been a long time since my last part dealing with lynching & Black disabled bodies sorry about that.  For the last year and half I’ve been deep into my upcoming book, Black Disabled Ancestors that will coming out in Feb 2020 under Por Press of Poor Magazine.  For almost three years, I’ve been visited by Black disabled ancestors in my sleep who some were abused by police for example the story entitled:  Eleanor Bumpurs  and Korryn  Gaines Comes Back Talk About Black & Blue Left On Their Black Disabled Bodies By The Police. This episode is going to be different from the last two Slavery and Lynching that have historical facts and stories.  In Black Disabled Bodies & Police Part 3 will be more based on recent work around police brutality against people with disabilities and activism by people with disabilities & who are Deaf.

     

    I  was excited to see the tv series, Underground, an American television period drama series created by Misha Green and Joe Pokaski about the Underground Railroad in Antebellum Georgia. The show debuted March 9, 2016, on WGN America. On April 25, 2016, WGN renewed the show for a 10-episode second season, that premiered on March 8, 2017.   From my viewpoint Underground for me was one of the first maistream televison series that really dealt with Harriet Tubman’s voilent attack on her that cause her brian inury that played a major role in her work in the Underground Railroad.  A lot of Black scholars go back to slave catchers as the first formation of police.  From then to today there are no collected data on police brutality/kiling of Black disabled bodies or any disabled bodies.

     

    I’ve beeen an activist against police bruutality since the late 1980’s and I remember the Eleanor Bumpurs’ case in New York and even writing a letter to the editor of Amsterdam News, a Black Newspapwer in NY..  And I remember the roll out of what would become popular in the 1990’s and early 2000’s and even still today and that was police crissis training.  

     

    In this episode of Black Disabled Bodies we look at police brutality on Black disabled bodies through not only my experiences but other Black/Brown disabled activists, movements, some cases and Krip-Hop Nation’s cultural work around this issues.  I just want to say since the late 1980’s more and more disabled activists/artists have made their voice heard aound the issue of police brurtality and people with disabilities from Poor Magazine to Idriss Staneley Foundation to the Harriet Tubman Collective to Helping Educate to Advance the Rights of Deaf Communities - HEARD to Sunjay Lloyd Tojuhwa Smith to Dustin Gibson to Lydia X. Z. Brown & so many more.  As I said in the last two  episodes, what you will  hear and read is from my experience, research, writings, activism and cultural work and I know there is a lot out there that I’m not covering here.

     

    When I was a teenager I didn’t accept an offer to be apart of a disability activist group in NY & CT back in  the early 1980’s because they were solely working on getting curb cuts and I was beginning to see Black disabled young men being shot and beaten up by police.  I still remember what I told them at the time, I said, “I can’t join you for curb cuts when my Black disabled brothers can’t even come outside because they are being shot/beaten up by police!” and this was before computers so no hastag activism.   That was my early break from  the forming of disability rights movement at that time.  

     

    Police brutality against people with disabilities has been with me since the 1980’s from CT to NY to MI to CA.  When Grary N Gray and I started Disability Advocates of Minorities Orgaanization in 1998 we held what we called  at that time Senseless Crimes Open Forum on crimes and brutality against people with disabilities on July14th/2001 in San Francisco with Poor Magazine & the mothers of Black disabled sons like Idriss Stelley and Cammerin Boyd who were killed by  SFPD.  I still remember interviewing a leading pollice brutality lawyer, John Burris, when he came to Poor  Magazine’ newsroom where I point blank asked him why when a disabled person get shot up by police there is very little reaction from community etc. and what he told me shocked me at that time.  He said, “the disability community is not loud enough!”  I was mad but it was and sadly still true today although the disability community have come a long was since that day in 2001.

     

    From Mothers Against Police Brutaty to October 22nd to Cop Watch to Black  Lives Matter      many movements and their spokespersons have reported that most of police brutality have happened on people who have mental health disabilities and a lot of reporting, studies and white papers have put out that 50% of all police brutality/shootings have been against people who have mental health disabilities but since the early 1990’s I’ve been saying that the number is a lot higher and includes more than mental health disabilities like people with autism, people who are Deaf,  who have a physical and developmental dability and people who are blind.  Also if you look at the boom of police in our schools you will see that students with disabilities and those who are in special education have a higher risk of being in hands of SRO’s School Resource Officers.  Yes since the late 1980’s most of these cases of police brutality not all are Black/Brown people with disabilities & who are Deaf.

     

    Only recently newspapers like the Washington Post to foundations like the Ruderman Family Foundation have come out with articles, reports and studies on police brutality against people with disabilities and of course the cultural work of Krip-Hop Nation like the 2012 Krip-Hop Nation’s CD entitled Police Brutality Profiling Mixtape and the 2016 documentary with Emmitt Thrower entitled: Where Is Hope - The Art of Murder: Police Brutality Against People With Disabilities.  And today we even have a website on this issue by a Native American disabled activist, Sunjay Lloyd Tojuhwa Smith at http://www.cripjustice.org/..  We have the excellent work of  Helping Educate to Advance the Rights of Deaf Communities - HEARD who have put a spotlight on poolice bruutality against Deaf people like Pearl Pearson who was a Deaf, Black man who survived a brutal beating by Oklahoma Highway Patrol in 2014.  Although with all of this great work around police brutality against  people with disabilities and who are Deaf, many   movements have left people with disabilities behide and from my view point the disability mainstream organizations beyond writing statements and blogging haven’t take on this totpic like creating ongoing programs in communities.  What is even more surprising is the rise of survaliance dressed up as safty towards people with disabilities but to be honest mainly people with autism  and how this survaliance movement have been sweeping this nation locally  from   bracelets, i.d. and registry of people with disabilities.    The shocking ddthing of this movement is the lack of  voice against it and the high percentage of middle to upper class parents pushing it and think  that is one of the reason of a lack of push back.

     

    I really think that the disability community or the ones who have institutional power have missed a timely boat call Black Lives Matter not saying many of us didn’t tried, yes we did and many   of us got burn and not only individuals but our Black/Brown disabled organizations from Sins Invalid to Harriet Tubman Collective.  But I must    point out that the chapter of BLM in Tronto have done some amazing work and even incorperated th princicples of Disability Justice that was created by Sins Invalid.  I don’t want to get to that missing opportunity but on a personal achievement and hurt was the creation of Where Is Hope - The Art of Murder Police Brutality Against People With Disabilities  Hip-Hop  CD & film documentary & Educational packets under Krip-Hop Nation.  Emitt Thrower who is a Black disabled retire NYPD officer/artist and I was overoyed and shocked at the same time when we finally put out this project & at the same time felt like we were rejected by many police brutality organizations and activist movements for suspport.

     

    In 2017 I wrote an article entitled: Leroy's Suggestions on Police Brutality Against People with Disabilities Beyond Training…..  I like to end this with this article.

     

    Yes I talk a lot about the problems so here are some of my suggestions toward police brutality against people with disabilities and who are Deaf.

     

    SOME of My Suggestions:  So what can we do as a community more locally?

     

    A. Switching the focuus from what police need to what the community needs.

    B. Not saying that love ones shouldn’t sue. We have to realize that $$ is coming from us the taxpayers. Can you imagine if that $$$$$ came out of police’s pockets? If we can get intouched with families that lost a disabled/Deaf member by police brutality and offer our support and disability justice advice.

    C. Team up with Malcolm x Grassroots Center, other Black orgs/Black disabled actiivists to do  reports, studies and papers on police brutality with Black/Brown disabled/Deaf people.

    D. Continue to write about it especially in the Black media on Black twitter

    E. Institutionally - recommend that our disability orgs take on the issue of police brutality against our youth and young adults by offering community forums, trainings, art/music programs on the topic of state violence, workshops on how not to call 911"..

    F. Make inroads into NAACP about disability justice

    G. Demand that anti-police brutality groups take a workshop on disability justice by @Sins Invalid, Patricia Berne,' Never Calling Police workshop by Poor Magazine, Lisa Tiny Gray-Garcia

    H. Support local activists/orgs who are doing groundbreaking work in police brutality and disability/Deaf like the Idriss Stanley Foundation La Mesha Irizarry in SF, Center for Convivial Research and Autonomy, Annie Paradise and Advance Youth Leadership Power in Chicago, Candace Marie

    I. Use tools that are already out there like Where Is Hope film documentary, Emmitt Thrower and more

    J. As you have seen that I didn't mention policy and police reform because it is all about community control.

    K. Get to know your neighbor and their families and talk about how they can be more aware of disability in everyday and in a crisis situation so you can call them not the police.

    L. Demand these big federal grants that go to national disabled orgs have real community buy in.

    M. Work with other who are collecting data on this issue to make sure disability, Deaf people are not only included but are apart of the researching team.

    N.  Look internationally on police brutality and disability and what people with disabilities are doing.

     

    We can demand more non-grant money, media and awareness to go to cultural projects like Krip-Hop Nation, Poor Magazine and Sins Invalid, etc. who have a record doing cultural work around police brutality against people with disabilities and many others. We can support the National Black Disability Coalition’s, Jane Dunhamn work around implementing Black Disability Studies at colleges and universities and their work in the community creating advocacy and cultural outlets to Black families and Black disabled people. As street activists in this fight against police brutality can start and continue to ask the following: are our rallies accessible, is the disabled community represented not only in your rallies but on the stage, on your media, in your talking points and are the politics of disability justice practice implemented in social justice left and their work before and during a movement?”

     

     

    Once again thank you for listening to the 3rd episode of Black Disabled Bodies and in this eposide we talked about policing there are two episodes before this first on Slavery and the Black Disabled Body and Lynching on Black Disabled Body.  This is Leroy Moore & you can contact me at Blackkrip@gmail.com

     
    Tags
  • Scamlord Story- Sharena Diamond Thomas

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    My name is Sharena Diamond Thomas, and I'm informing everybody of what's  going on in my neck of the woods, East Oakland. I'm dealing with a slum lord. 

     

    I've been in this apartment for almost two years with my family. And my landlord has literally drained me, financially, of everything. I've been replacing things that have been taken and lost in here. The landlord has not been repairing stuff, not having professional people come out and do the repairs. This has caused me and my family a great amount of stress and trauma. 

     

    I called PG&E out to my apartment because my heater had a hissing, buzzing sound. My carbon mononixe detectors didn't go off, but it was still concerning me. So the guy came out, he checked my furnace, and he said that it didn't have carbon monoxide poisoning, but it did need to be serviced. He asked me to turn on the heater. When I turned on the heater, a smell came out of the heater that overwhelmed him to the point that he said, this must not have been cleaned in years. He said there was a back up of dust and other unhealthy things, terehat me and my family have been breathing in. Unhealthy fumes, from the furnace not being cleaned properly.

     

    He shut down the furnaces, the one in the hallway and the one in my living room. So, we weren't going to be able to use heat.

     

    He asked me where my hot water heater was, and I pointed him to the closet. The only time I go in there is when I sweep. But the man looked down and showed me a part that had started to melt. He informed me that the gas line, which was hooked up next to the overheated part, was a riskj. If it had gone up anymore, the whole apartment buiding would have blown out.

     

    He disconnected my gas. Then he looked up pointed out a huge hole in the cieling. He said, look, that hole is so big, animals could come in here. He was saying, when you have your heat set on automatic, as they suggest you do, and the heat rises up, but you have a huge hole in the cieling, it will never get to the proper temperature to be safe for us. 

     

    He said, on top of that, water is dripping down. When it rains, water comes in. And if you look at the cieling, the PG&E man said that the cieling shows evidence of past leakages.

     

    Something is wrong with how they're hooking up the hot water heater.

     

    I called my landlord. I sent my landlord a copy of the report from PG&E. It includes a bright pink "Hazard notice."

     

    The landlord basically undermined me. She said she was going to send somebody out here. I told her they needed to be a licensed contractor, like the paperwork says. So, she sent her handyman over. I couldn't allow him to do the work, because he told us verbally that he did not have a licesne to do this.

     

    I was scared. This is gas. Somebody unprofessionaly installed it in the first place. Who would allow that hole to be right there on the cieling, if they were a professional?

     

    At this point, I've spent so much money on PG&E. I told the landlord, my PG&E bill has been so high, and my daughter and I have been struggling to pay these bills. It's on a payment plan, and we're just trying to stay afloat. Now, we see this hole. This is why.

     

    I asked my landlord about my bill. How was she going to rectify that? And shouldn't she be putting me and my family in motel? We couldn't take baths or showers, we didn't have access to warm water, our gas was off. She didn't respond. The only thing she said was that a contractor was supposed to be here to fix it. She didn't say "licensed."

     

    I said, what about the holes, and the hanging wires? There are wires hanging from the ceiling, next to a drip. That drip is a result of water, probably flowing over that way and dripping over the cord.

     

    The next day, Housing came over. The inspector came out and looked at it, and asked me if the hole was noted in the PG&E paperwork. Housing actually passed this inspection with this hole up there. But they asked me if it was in the notes, and I told them that yes, it was in the notes. The notes mention the hole and how unsafe it is for it to be here. And if those wires were live wires, PG&E could not help with that. PG&E can only help with wires outside the unit.

     

    They said that this needed to be installed by a contractor. I'm supposed to abide by that and follow through.

     

    I've been going through a lot since I've been here. We moved in here and as a single parent, I was working, and I was trying to do better for my kids by providing them with brand new furniture. I was working hard like a dog to afford this. 

     

    Then we got infested with bedbugs. This apartment building had been infested for a long time, untreated. So all the brand new furniture that I purchased for my family-- we had it delivered to this apartment. We didn't bring furniture here. I purchased brand new furniture for my kids. Piece by piece, layaway by layaway, to give my kids furniture. And the landlord undermined us. She ignored the fact that we were telling her we were getting bitten, to the point that I had to rush my baby girl to the hospital, because she was having a reaction. That's how we found out what was going on. We had never had that problem before. The landlord ignored it.

     

    The health department came out. He went through everybody's apartment, found some bedbugs, but didn't really notate it. I don't think he took it as seriously as he was supposed to. This gave the landlord the chance to be deceitful to me, and continue to let my family suffer and get bit. 

     

    They never paid for a motel room, which is required by state law, or reimbursed me for the furniture. The only thing they did for me was $20 toward laundry and $50 toward a cover for the beds.

     

    After all this, the trouble with the heater came up again. My heater in the hallway was making some noise. It had a smell that came from it, like a burnt smell. I came to find out that it needed to be serviced and cleaned, that maybe it hasn't been cleaned properly. So, I called PG&E out. 

     

    PG&E came to my house. When they came out, they guy asked me if he could see my hot water heater. I pointed to my closet in the kitchen. He looked down and he said, "oh my god, this is the worst thing I've ever seen."

     

    I said, "what is it?"

     

    He said, "come here," and he immediately cut off my gas.

     

    He said, "look." And what he showed me was that my hot water heater was actually on fire. There were flames coming out of the nozzle. It was less than 10 inches away from the gas line.

     

    We ended up having to evacuate my unit. 

     

    At this point, we had no gas. I called my landlord right away to tell her what was going on. The property manager tells me that she couldn't talk to me, she'll call me back in an hour or so. I called the owner of the building. She told me not to talk to her, that I had to talk to the property manager. I got thrown around that day.

     

    That night, we ended up staying in my house, with no hot water. I've been buying water ever since they turned off my gas to the house. We didn't have heat, gas or hot water. My landlord kept calling for different people to come out to fix it. The paperwork said I was supposed to have a licensed contractor come out to do the job, and my daughter and I kept pushing on her to do that, because with the history of staying here, she has always put a band-aid over sores in this building that are very toxic, that are very harmful to people's health. 

     

    I asked for it to be a licensed contractor. And she didn't do that. She hired somebody to come out that didn't have credentials to do it. I turned them away the first time. The second time they came back, and somebody had a card, saying that they were a licensed contractor to the job. They came in, and they took my hot water heater out. When they took the hot water heater out, I said, if you don't know how to do this, pleaes, please, please don't do it. My kids are in her.

     

    The guy wouldn't talk to me, he just kept on doing the work. Him and his friends, whoever were working with him, while they were hooking it up, but they were taking pictures of the instructions and trying to look up how to hook up the hot water heater. That made me very nervous at that point. I stayed to watch them, and I recorded them. 

     

    After they plugged it up and got ready to walk out, the hot water heater started making a loud kicking sound while it was there. The man kept going and touching it, because the hot water heater was getting warm. 

     

    I called PG&E right away. PG&E told us to get out of the house, to evacuate, and to call 911. 

     

    I had to get my kids out of the house. My neighbors out of the house. I'm a first responder. So I was trying to get everybody out, because I didn't want anybody hurt. I got my kids and got out.

     

    The fire department came, the PG&E people came. They rushed up in my house. My neighbor downstairs needed medical attention, because she's disabled, and getting out of the house was really strenuous for her. My daughter needed medical attention. They go upstairs and see that the guy turned on my gas, with no water in it. So that's a cocktail to blow up. 

     

    During this whole time, when my landlord was communicating with me, she was very rude. I requested that she speak to me in English about the things that have been going on in this apartment, while she's communicating with those workers, and she wouldn't do that. And that really upset me, because those are the same people that messed up hooking up the hot water heater. 

     

    In this process, I did turn in my paperwork to housing, and housing did come out and abate my apartment. Meaning that the housing authority will no longer pay for this apartment, and they won't be paying for it because the landlord has not been able to pass inspections two times, with me having no hot water and, at that point, no gas. The housing authority told me to call the city code compliance, and that's what I did. When I did that, city code compliance came out, and they checked my unit. They discovered that there wasn't a permit for my hot water heater to be installed in the unit. The inspector kept saying, "why is this hot water heater in the kitchen?" 

     

    My landlord is now upset with me because the city came out and inspected this unit, and now all of the band-aids that they put in this apartment have came to be seen. They retaliated against me for that. I can't cook in my kitchen. My water is in white. That means that I don't feel comfortable cooking with this water. I've been buying water.

     

    I've been running back and forth from one motel to the next, trying to take care of my kids. It's just impossible.

     

    If you want to see what's been going on, check my timeline. I'm Sharena Diamond Thomas on facebook.

     

    Tags
  • Roofless Radio Nashville- Susan

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Hi, I'm Susan, and I'm from Nashville. I've been in housing for almost two years now. I had let some houseless people stay with me, that were living in their car. And it was 100 degrees plus outside. I thought, well, I can let them stay a couple days. In the meantime, over time, their car got towed from the parking lot at the apartments where I live. And then luckily, they had another vehicle. That was on its last tire, so to speak. Anyway, I went to the apartment complex to the office, and the manager said, well, I have some papers for you that's going to be in the mail. And I thought, oh no, I'm fixing to get evicted. Because I let some people stay the night.

     

    She's a sick woman. They're in their 40s, but you can be sick at 10 years old, and still need a place to stay. Just because they're not elderly or my kinfolks-- and even if they were my kinfolks, would they have let them stay then? 

     

    Another friend of mine, he had some medical issues, and he had spent the night. The next day, he said Susan, please call me an ambulance. He said, I've got to go to the hospital. Well, before the ambulance even got there, the apartment manager was down there. And she's like, did he stay with you last night? I said, yes ma'am, he did. You know, I said, he's very sick. He wound up staying at the hospital for nine days. Nine days in the hospital. I'm like- give me a break.

    Tags
  • Open Letter to the President

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Dear President Donald Trump.

    Did you know that you will go down in history as a Mad President?

    You are acting like the Roman Caesars Caligula and Nero. The worst Caesars of the Roman Empire. Your Concentration Camp for Children is a violation of the Constitution's Cruel and Unusual Punishment clause. Also, you are preventing the Press from exercising their rights under Freedom of the Press, the First Amendment of the Constitution. By calling them Summer Camps the Director would have to be the Marquis de Sade. Put it all together Mr. President, you are acting like the despot that you are. This means that you have proven to any psychiatrist that you are Bi-polar. This is the first time in history that I am ashamed of being a United States Citizen. If I do not sound patriotic for you, I am quoting from Thoreau, "Patriotism is the first bastion of a coward and the Refuge of a scoundrel." That is what you are Mr. President.

    Resign today or earlier and take 1,000 mg of Thorazine. That will get rid of your Godlike delusional tendencies. 

     
    Sincerely,
     
    Your Opposition
    Bruce Reed Allison
    Tags
  • Roofless Radio Nashville- It City

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    They call it the It City. May have left off two letters in front. But it's Nashville, Tennessee. I'm one of the faces that's houseless, in what society calls homelessness. The system is not a fair system for people in poverty. I call it domestic terrorism. We're all here just for a short time. And I'm housless, what society calls homeless. One day I'll have a mansion, because my savior said I would. I forgive those that know not what they do. My savior was poor and housless also. But he saved the world. So I'm in pretty good company. I speak to teach. But my words are hollow, because they don't listen. But I still know that I'm not alone.

    Tags
  • Looking Out of Windows that Aren't There

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    Poetry from the Poverty Skolaz Theatre/Poetry Writing Workshop in Occupied Seminole Territory (St Petersburg, Florida) at the Misio Dei Church with unhoused parishioners of Misio Dei and members of the Refuge Ministry of Tampa Bay.

     

     

     

     

     

     

     

     

     

     

     

    Incarceration is hard to keep at Bay

    by Steve B

     

    On a dreary dismal day, the anger of the moment took me away.

    It only took seconds to throw it all away that day.

    I still smell the powder & copper, for my life it was the stopper.

    Regret I do not have, the rest of my life I have to save.

    To live in the street to stay free, unfortunately that’s me.

    One must stay awake, there’s too much at stake.

    It’s me that I can’t forsake.

    Even though no regrets, I don’t want to repeat that day.

    Because incarceration is hard to keep at bay.

    Now it’s my chance

    To keep my freedom, therefore I make my stance.

    Any way possible, then homelessness

    Shall stay accessible.

     

    Looking Out of Windows that Aren’t There

    By Ramires K. Farrakhan 

     

    I like looking out

    Of windows

    That aren’t there

    Basically an operating

    System

    Intrigues my soul mathematically

    Would he know

    What wondrous thought in

    Ok I do want to be correct

    Right

    Which he was a small contributor

    Or did he worry too far

    Like many of us in glancing

    Maybe there

    If I lay it that freely

    Will I be safe when they come

    To resurrect myself a meadow

    A tree a herd of goat or sheep

    Let your body language as well as

    Your utterances leave the message

    Ancestor

    Walking down a sidewalk, quietly reassuring

    The faithful

    Wherever we’ve come from

    This is home.

     

    THIS AGAIN

    By Barbra Wright 

     

    This again.

    Not just me and my husband, but my children

    Adults in poverty

    Who can’t make it without community.

    Where will they go?

    My four happy grandchildren

    Stable and protected from the struggle,

    Though aware of its reality.

    No longer able to house them.

    On the precipice of being thrust into the struggle.

    Legacy gone

    Wiped out in penstrokes

    From the Snakes of Amerika.

    Debt not even mine

    Hopeless, helpless again.

    How did this happen? Why did this happen?

    A bottle of pills, and I won’t think, care, feel.

    The sirens as the police chase me down

    And on the way to their forced detention

    Reminds me I’m not free and never will be.

    Poverty is my reality.

    I can’t protect, only community can.

    Each according to their ability and needs.

    Solutions, not problems.

    Unite to fight

    Safety in numbers.

    Tags
  • Left behind in Tech Privelege land

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    I really hate not being computer savvy. Often I feel like I'm left behind. The world is supposed to be at my fingertips. This is my generation, we are the techies of today. Unfortunately I don't have that privilege. Somehow I got left behind.

    I remember being introduced 2 the Apple then the Mac. I remember a strange device called a mouse attached to a keyboard a few years later. I remember being confused not understanding the difference between the monitor screen and the Brain which actually was the computer, three different devices all wrapped up into one.

    I guess from the beginning I've always been confused. Perhaps this is what created blocks in my brain causing me not to retain updated information in regards to learning about computers and its functionality.

    I recall being introduced in elementary to the big block Square family. I remember going into the library and being given short amounts of time to get familiar with these devices.

    Dean Cain Junior High. We were supposed to by this time know how to use them or be reintroduced to them and for those students who come from truly poverty-stricken communities this would be the first introduction because some schools didn't have the privilege to pretend practice on computers.

    The students that had computers in their homes we're familiar. They normally were privileged and not the same color as me.

    High School came. By this time you better had known the difference between the Monitor the keyboard the mouse and the Brain you better know how to turn it on you should know how to use Adobe and Microsoft and that was considered the basics.

    Well just as I began to catch on finally took me getting to high school to do. So now no one uses these big black squares everyone is using laptops. Oh boy, more modern technology designed for and by my generation. The techies fast paced generation computer Boomers add the Rhythm everything is Fast Pace gigabytes is what rules the computer world I couldn't catch up.

    Before I knew it the laptops continue to advance and the cell phones enter the market overtaking what the computer once did with modern technology and cell phones I failed even more behind in times. Soon talking on the telephone would be a thing of the past, using a computer would be a thing of the past, now we text through a device that used to be called a phone but it's a mini computer handheld form of communication and it serves as a computer as well...oh yeah I said that.

    And so in conclusion I and finally catching up to speed it's been a long journey but I am determined to not be left behind. I will learn as much as I can. I realize if you don't evolve with the times you get left behind or you have to work twice as hard because everything evolves around computers algorithm and gigabytes.
    Tags
  • Roofless Radio Deep East Oakland- A Grieving Mama

    09/23/2021 - 14:22 by Anonymous (not verified)
    Original Author
    Tiny
    Original Body

    On February 25th, the year 2006, I lost my 16-year-old son due to gunfire. After that it spiraled downhill. I went rom alcohol to perscription drugs. From there, I had an A1 dissection heart surgery. I lost my husband five months ago. Thirty-five years I was with him. His sister sold the house out from underneath me, and I was one the streets. And as of tomorrow, BART is putting us out. So I have no place to go and no money. 

    Tags

Latest

test