Story Archives 2001

bio

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TDIMG SRC= "../sites/default/files/arch_img/546/photo_1_supplement.jpg" //td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Staff Writer/p pbMarcello “Taisol” Lopezbr / br /Bio:/b/p pBorn August 9, 1981 Marcello Anthony Lopez. Oakland California Native, a graduate of Oakland Street Academy. Multi-Cultural background, so diversity is no stranger. Anthony has had the unfortunate experience of association with racial profiling, poverty along with social acceptance. Too light to be black, too dark to be white but his lyrics apply to all. At fifteen Anthony began attending the San Francisco Boys Girls Club and was introduced to a state of the art recording studio, and Taisol was incarnated. Fundraisers, festivals, protests and political awareness campaigns are some of the experiences under his belt. Older and even more knowledgeable, Taisol is here to put it on the minds of his generation. Jogging our memories to acknowledge, accept and create positive feedback on continuous unlawful and unfair acts surrounding the communities. Taisol will continue to provide consciousness to those whom are unconscious by building and strengthening the new generation. Opening the eyes of those blinded by constant casualties steamed by political injustice, empowering his generation with information pertaining to reality and longevity. A long lasting mental impression, food for mental intellect, and dialect everyone understands. As a young adult he has established his own publishing company, Poetic Hustla Foundation, is a member of ASCAP and is exploring all aspects of the Entertainment and Performing Arts industry. An artist, a lyricist with business savvy, a product of poverty, a statistic to the government but a prodigy to the ghetto.br / /p/td/tr/td/tr/table/div/p
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Yeah, Another not quite halfbaked scheme, use 50% logic 50% imaginative thought.

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrong pbIsn't way past time forbr / Man/Woman, Peoplekind usebr / our most underutilized resource.../b br /br / BRAIN POWER! with state of the artbr / Biofeedback as a weapon beyond bulletsbr / and bombs? /ppbbr /Though "SCANNING"br / TERRORISTS WILL BE BLOODY TOO./b/p/strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Joe B ./p pThe Patriot bill has all the prerequisites all the above tales butbr / it seems to be mostly "PANDORA'S PARODOX" in that spying on the net, cellphones, wiretaps of citizen's phones to protect the public from terrorists acts is good and sound on its face except when innocent people get caught-up in its tangled web of for-your-eyes-only-security measures./p pWhat I'd like to know is what happened to Biofeedback in the mid 1960's to mid 70's, why did it vanish, was our government really afraid that people with freed brains were able to do whatever they wanted?/p pLike the early 1980's "Scanner" movies with mutants born of a bad drug given at birth there would be good and bad scanners and some plain nuts. /p pWhy dosen't the government dust off the old documents, update the technology of biofeedback, make it assessable to the American public so even five, six year old children can protect them selves from molester, women from rapists, and emerging majority minorities from racists and religious zealots?/p pYes, their will be tragic accidents, fatal self inflicted mistakes but It's guaranteed the Taliban couldn't threaten us unless they too have mental training facilities. /p pFace it folks most of us don't use 100% of our brain power only 1-2, or 5% maybe it is time to use our minds as a defence. /p pImagine-you mentally see someone planning to kill thousands of peope but since its only in his head one has to wait until the explosives are in place-well? /p pThis ordinary American citizen no matter which nationality, ethnicity, sex, or age he/she, they know if they call the law they themselves are liable to be deemed suspicious and placed in jail or under observation in a hospital or sanitarium./p pThe choice is stop this person dead in their tracks with painfull mindblasts causing headaches, physical hemorrhaging of the brain by bursting blood vessels, causing angnorisms, stop their heart, or make a saboteur's head explode. /p pMessy, that last bit but that's one guilty in mind and act compared to thousands of innocents going about their mundane business./p pMaybe I'm not making sense and it sound like speculative but if it is why did biofeedback and what it could do for individuals disapear?/p pWe as a nation should have a second look at this technology./p pTaliban's can't stand America, we've made mistakes, we are always not going to be liked by any regime wanting to keep its citizens in the dark, the worst thing they can think of is bcitizen's walking around with awakened, illuminated, fully loaded, armed weapons of mass distructive/creative capabilities... br /A FULL FUNCTIONING, BRAIN USING 100'S TO 1,000'S % OF ITS INTELLECT, EMOTION, IMAGINATION TO FREE THEIR BROTHERS AND SISTERS./b/p pPersonally I want to by a used or updated biofeedback machine for myself, go to classes or do both. /p pDoes anyone out their know where I can get one cheap or inform me where to by the best ones? /p pA combined government/business or military/civilian project to quickly train its citizens in an offense/defence of our brains higher functions./p pI as many American's would volunteer for this, it would be a new frontier ordinary people can try.br / Later commercialization can spread this knowledge if individuals wish to partake of the next great adventure in our human evolution./p pOh, and what do you think about it; could this be a better way of ensuring "Enduring Freedom" and quickly end the war happening now?... Bye./p pbr / /p pPlease donate what can to br /Poor Magazine orbr / br /C/0 Ask /ppJoe at 255 9th St.Street,San Francisco, CA. 94103 USA br //p pFor Joe only my snailbr / br /mail:PO Box 1230 #645br / br /Market St.San Francisco, /ppCA 94102br / br /Email:askjoe@poormagazine. org.br / /p/td/tr/td/tr/table/div/p
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IN THE MESS... CREEPY WARNINGS

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrongb pHolloween came earlybr / with Ashcroft's Ominousbr / Terrorists in America Speech./p/bbr //strong/p pbWe're forced tobr / take it serious becausebr / he's both half rightbr / and wrong./b/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Joe. B/p pTuesday, Oct. 31, 2001, 6:50 am. Still groggy, rubbing sleep from my eyes. After a quick, thurough wash of upper and lower body, face, arms,hair, brushing and gargling teeth I'm ready to straight to bed again. /p pBy 7:15 I'm out the elevator, looking at heavy drizzle trickle down on Market Street's red brick sidewalk and still "It's too damn early, ready to go back to bed until 8:10 or slightly later./p pAll because I thought of being at Martin De Porres for early morNing breakfast before 6 am. Oh, well must've needed more sleep than food. /p pNear Jones and McAllister, is a new Muni bus stop island that's been vacant for a few days./p pMonday night Mr. J. Ashcroft, Att. General became Head Frightener or Boogyman scaring a nation as American populace listened that more terrorists threats are planned and to be prepared./p pThough they didn't where or when these threats would manifest next. /p pDo 'ya ever get the feeling of being the younger sibblings or children watching the older ones fumble and we find out that they are as clueless about what's happening and making it up as they go along? /p pI am an older brother, thank Got my kid 'bro didn't follow what I was doing, got smart and found his own nitch because I didn't know what I was doing from one day to the next. /p p"No Joe, most American's know what happening - it is you that is out of step, out of the loop of what's happening."/p pSoon as I get paid I may buy a CD/DVD b[Compact Disk/Digital Video Disk]/b its to rent or buy cd's and dvd's for more choice and because the new movies, tv shows will be less sexy, less explosive, and more familily oriented which is alright on the face of it but I'll pick and choose my own tastes for myself; its my personal glitch./p pWell, this is a short column and may all of you out there stay well,br / evolve to your highest, physical, psychic spiritual, mental level to full illumination. /p p'Yes, Nov. 2, I'll see Mr. Jet Li in "The One"br / I've got to folks its about quickened evolution of good vs. evil and it may give me new ideas on the subject. /p pTell your side of it. Bye./p pPlease donate what can to br /Poor Magazine orbr / br /C/0 Ask /ppJoe at 255 9th St.br /Street, San Francisco, CA. 94103 USA/p pFor Joe only my snailbr / br /mail:PO Box 1230 #645br / br /Market St.San Francisco, /ppCA 94102br / br /Email:askjoe@poormagazine. org.br / /p/td/tr/td/tr/table/div/p
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could things smell any worse

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrongAfter 20 years of “abandonment” Slumlords reopen Single Room Occupancy hotel as a tourist hotel/strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TDIMG SRC= "../sites/default/files/arch_img/551/photo_1_supplement.jpg" //td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Lani Kent/PoorNewsNetwork/p pIt was Wednesday night and I found myself sitting in a stuffy room next to a fancy suit wearing a man with fish breath. This malodorous man exhaled often, and with great effort, for he was nervous and light in his seat. As I sat there, waiting for the Board of appeals meeting to convene, I realized he was the lawyer representing West Cork Hotel, and his stench suddenly seemed appropriate. The West Cork situation simply reeks!!/p pAfter twenty years of abandonment, the former Empress Hotel has opened its doors under a different name. But what should be happy news for local residents has turned sour, for this formerly run-down hotel did not reopen for them. Owner, Dahyabhai Patel, opened a now-plush West Cork to a different clientele. It now provides expensive nightly rates to wealthy tourists, not affordable SRO housing to low-income folks. Poor folks have once again been raped of their right to decent affordable housing./p pRandy Shaw, representing the Tenderloin Housing Clinic, showed up with a small army of activists and poor folks to testify the need for West Cork to continue affordable SRO housing. The main point of his argument being that the building was abandoned and did not get city approval to re-open as a tourist hotel. Zoning Administrator, Larry Badiner supported Shaw by saying: “Before they spent all this money [renovating], they should have checked zoning laws.” It has to remain a SRO hotel. And why not renovate for poor folks? Do they not deserve a flushing toilet?/p pDifferent numbers were tossed around as to how much money was spent “renovating.” I heard $2 million more than once, but Patel did not supply receipts or permits. Where I come from $2 million is a little more than a nice evening out. I’d keep THAT receipt. Annoyed, I tried not to dwell on the fact that Patel stole housing from the poor and cared little enough to balance it in his checkbook. But that’s just me. Some of ya’ll might have $2 million to “misplace.”br / Shaw also pointed out that San Francisco does not need another tourist hotel. “Tourism is way down, and many already established tourist hotels are suffering,” argued Shaw. Suffering to the point of laying off the poor folks and the students and the middle management that work for them. If you really think about it, Patel is not only stealing from the poor, he is stealing from the elusive working-class and the dwindling middle-class. Talk about alienating ones self. Greed and robbery on both sides of the fence! /p pUnfortunately this is not even a special case, or the most offensive part of the problem. Poor folks constantly suffer eviction, lame rules impose upon their privacy, and landlords destroy personal property. Patel is just one of many guilty of this crime, and he is so typically selfish it’s almost boring. Unfortunately, this constant assault silently suffocates, and few have the energy to fight back. Those who do, do so with little more than faith. These passionate souls showed up Wednesday to protest./p pShaw and his poverty heroes told their story thru testimony. Although the case was continued to November 28th, it seemed to end on a positive note. The fishy suit man, who by the way is Andrew Zacks, fidgeted and stood aloof from his clients, maniacally searching thru his fancy leather briefcase. He must provide ALL building permits to the board by the next hearing. Hee! Hee! Hopefully, then, the correct decision can be made. Tenderloin needs West Cork for itself. Patel cannot house rich tourists in poor folks’ rightful home. This is just a fact./p pI have always understood the Tenderloin to be the cheapest place in the city to live. So my question is this: If the poor are pushed out of this neighborhood, where will they go? I mean really? According to Residents, Tenderloin is the bottom of the bottom. Must we define new bottoms? Could things smell any worse?br / /p/td/tr/td/tr/table/div/p
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Listening To WHOM?!?

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrongHealth and Human Services’, Tommy Thompson’s “Listening” session on welfare reform became the day of REAL voices, real action and a little dialogue with Health and Human Services../strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TDIMG SRC= "../sites/default/files/arch_img/552/photo_1_feature.jpg" //td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Lisa Gray-Garcia (a.k.a. Tiny) /p pi“My Mom came to visit Wade Horn - all I got was this sign....”/i Aimee Fisher, a low income mom struggling to go to college while on welfare, protesting Tommy Thompson’s “Listening” session outside the Grand Hyatt Hotel./p pThere were glasses of ice water at each corner.. tall shimmering glasses untouched, pure, without a bead of sweat, or a drop of unsightly moisture. The glasses stood erect and cool at each corner of the immense rectangle table—draped with an ivory starched table cloth bordered in a flowing ruffle. The carpet was the color of blood, with black and blue diamonds weaving through rivers of crimson acrylic./p pThe table was dwarfed by eight large flags. The focal point was a floor to ceiling banner proclaiming the purpose of the meeting I was allowed to witness, but not invited to: HEARING FROM THE STATES—HHS NATIONAL LISTENING TOUR ON TANF REAUTHORIZATION. /p pYou see, I, as a former very low-income, welfare recipient and current project director of an organization that fights for the rights of welfare recipients and attempts to create jobs for folks on welfare in journalism and media—a profession usually reserved for people with the privilege of time, formal education and financial stability—was not invited to this event. But, as a journalist, I was shuttled into the room by a velvet voiced man in a tan suit with honey colored eyes. A badge with my name on it was rapidly manufactured on a special badge-making machine. A few words were murmured to a blue-suited gatekeeper with a clear coil attached to his ears, and the palace doors were flung open. I was shuttled into THE ROOM joining a “court” of about 50 people who were sitting quietly, their faces carefully trained into an odd glaze of admiration, boredom and fear. /p pAt the head of the table was Wade Horn, Assistant Secretary for Children and Families for The Department of Health and Human Services; appointed by Tommy Thompson to facilitate these “listening” sessions. These sessions, according to the HHS press release was created by HHS Secretary Tommy G. Thompson as a series of national "listening and discussion sessions”, to gather insights from those on the front lines of welfare reform. /p pThese sessions are supposed to help prepare for next year's reauthorization of federal welfare reform legislation. /p pThe nation's governors, state legislators, county officials, welfare program directors and welfare recipients will be invited to discuss ways to strengthen the Temporary Assistance for Needy Families (TANF) program, which was created by the welfare reform legislation enacted in 1996. The sessions will allow Secretary Thompson and other top HHS officials to learn more about states' experiences implementing welfare reforms and running assistance programs. /p pThe room was peopled by the heads of state and local welfare departments from the western states, including our own Trent Rohr and Dolores Heaven from the San Francisco Department of Human Services. There was one welfare recipient present./p p“ The central focus of work-first is still our priority”, said a man with a placard stating his name as Andrew Bush from the front of the table to the right of Wade Horn. As I entered, he was saying, “We should still get people a job if they can get one—but we should be able to include part time work and education in the plan.” /p p“ I make ten dollars per hour. I would like to be able to pursue an education that would allow me to make a better wage,” said Michelle Kramer, the sole TANF recipient in the room spoke /p p“ In Washington 70 percent of our caseload is cycling on and off welfare, we struggle with the dollars that go to direct services,” explained a representative from DHS in Washington./p p“ The problem with the old Welfare system is it gives people a lot of money to do nothing, and the American people are not interested in supporting that anymore. But I don’t think they would begrudge them (welfare recipients) funding for education...” I looked up from my tattered notebook to hear who had made that statement, and found it was him, Wade Horn, spewing out the “Welfare Mom Myth”, believing and subscribing to the stereotype that folks on welfare get “all that money” (345 dollars per month in California, as low as 139 dollars in several southern states) and that they do now or ever did do “nothing”. /p pAs a poor woman raised on welfare, when my mother was not able to work, there was never a moment that we did nothing, because survival is a job and 345 dollars didn’t come close to survival And we, like most of the folks who I work with now, are ialways/i doing a million things just to stay housed, fed and alive. Now, as welfare reform pushes folks into “work-first” jobs that pay less than a living wage we are doing even more. As the words continued to pour out of his mouth, I was unable to hear them. My ears became blocked and dull ache clouded my eyes./p pNeedless to say, I could not stay anymore. I could not stay in that room witnessing those lies and stereotypes as folks, my folks, stood outside this building protesting the farce of this so-called listening session. I begged a hasty good-bye to the honey-voiced man and asked him if another reporter from POOR could come in my stead. He sort of agreed and I ran out of the palace doors before he could say yes. /p pbThe Voices Of Truth..Outside... /b/p pi“Why won’t you listen to us Mr. Wade Horn—we got somethin’ you should learn....”/i/p pThe pillars were white and tall, with a wall of shimmering glass and concrete reaching up into the bright blue sky, framing the gold letters: The Grand Hyatt Hotel./p pThere were over 200 mothers, fathers, children and welfare rights advocates from LIFETIME, POWER, CEWR, Center For Third World Organizing, POOR Magazine, Every Mother is a working Mother, Homeless Prenatal Program and many more, walking in protest in front of the Grand Hyatt Hotel. Martina Gillis from Coalition for Ethical Welfare Reform (CEWR) and Jason Negron from POWER were at the microphone in the center of the crowd. /p p“Why are we out here?” Because Wade Horn and Tommy Thompson only want to listen to certain people, and those people are not the welfare recipients themselves. We know what we need. We know what we want. We know that we need real support to go to school, to get a living wage job and we are not getting that now; we are getting time limits and sanctions for education—he wants to give sanctions to unmarried mothers.. And we know this “listening” session is just a dog and pony show.../p pAt that moment some street theatre commenced in the middle of the protest. Gigantic dogs and ponies slung fake promises and false stereotypes—my favorite was the forced Foster Care dog (DHS pays more to foster care parents to care for children than their own mothers). The last act of the street theatre included tearing up the signs of false promises./p pIn the middle of the action a police officer came out and told Martina Gillis that some of the people from the protest would be allowed to speak to Wade Horn. When Martina said that yes, she and others from the protest would like to speak to Wade Horn, they reneged and said it wouldn’t be Wade Horn, but someone else from DHS./p pAfter several more speakers including mothers in college from LIFETIME, economic justice organizers from Every Mother is a Working Mother, People Organized to Win Employment Rights, and poetry from Leroy Moore of The Po’ Poets Project at POOR Magazine, the action was over and we were all readying ourselves to leave....almost... /p pbThe Real Listening Session (sort-of )/b/p piIn 1965, Senator Moynihan published a report entitled; “The Negro Family A case for National Action”. The central thesis of his report was that, “ At the heart of the deterioration of the fabric of Negro society is the deterioration of the Negro Family —that at least half of the Blacks in America are enmeshed in a “tangle of pathology” centered around the “matriarchal family structure”/i.. excerpt From The Nature of Mama , an interview with Dr. Wade Nobles by Dee Gray in POOR Magazine Volume #4/p pI sat on the brick steps of the Grand Hyatt exchanging notes with Gretchen Hildebran, one of the reporters for POOR Magazine who took my place in the “Listening Session”, inside the hotel with Wade Horn and she attended his press conference which followed the session. She reported to me what the token welfare recipient said in the press conference that “welfare reform was great—she has no problems with it. ” And Wade Horn kept mentioning how well they (DHS) were doing “with children” which made Gretchen wonder what DHS was planning to do with policy. i.e., youth crime laws, etc..., that he would be able to justify with his purported welfare reform success. He also mentioned that the “protesters” outside just needed to learn how to communicate better. Finally, when she tried to ask her question which had to do with The Fatherhood Initiative, he barely answered and then closed the conference./p piOver the last four decades, there has been a dramatic increase in the number of children growing up in homes without fathers. In 1960, fewer than 10 million children did not live with their fathers. Today, the number is nearly 25 million. More than one-third of these children will not see their fathers at all during the course of a year. Studies show thatbr / children who grow up without responsible fathers are significantly more likely to experience poverty, perform poorly in school, engage in criminal activity, and abuse drugs and alcohol/i.... Excerpt from the overview of the FATHERHOOD Initiative /p pOne of the main concerns of all of us at the protest, as poor mothers and fathers on welfare, poor youth and children of poor single mothers and fathers was Tommy Thompson’s Fatherhood Initiative. The welfare reform law provides for performance bonuses to reward states for achieving certain measurable goals, including promoting marriage and reducing out-of-wedlock pregnancies. Thompson’s Administration for Children and Families encourages states to use funding from the Temporary Assistance for Needy Families program (TANF) to develop responsible fatherhood programs and has issued guidance with examples of such efforts. /ppToday, almost half of all states use TANF funds for fatherhood programs. On its face these ideas are good sound, but the reality is, as Dee Gray’s interview with Dr. Nobles in POOR Magazine outlines, the policy itself is based on the same kind of transubstantive error that Moynihan made in the 60’s, and in fact, from the same kind of claims, and penalizes or sanctions poor single headed households, just for being poor single parents./p piThe idea of transubstantiation is that in looking at the surface behaviors of a people, you can draw conclusions about the meaning and value of behaviors, but the meaning and the value comes from the deep structure of a people’s culture and values. and so in the Black Family at the time Moynihan was examining it, there was this whole notion of families with women without husbands raising children, which he deemed a broken home from his cultural deep structure which was not that of the families he was examining.../iWade Nobles in the Nature of Mama/p pAfter I said good-bye to Gretchen and several folks from the protest had left, Joseph Bolden from POOR and I were collecting our stuff on the steps when out of the corner of my eye I saw a four person brigade of suits and suddenly Joe’s hand was being shook and... “ Hello, I’m wade Horn.” A tall man in a gray suit with a red tie, a little tuft of curly black hair that sat on the very top of his head and blood shot eyes, was shaking my limp hand./p p“Hi. I’m Lisa Gray-Garcia from POOR Magazine,” I choked in response./p p“I know who you are.” I wondered why—was I on his wire tapping list? He continued, “Would you like to ask us some questions, I hear that you would all like to talk with us...” /p p“ Uh yea.. I guess,” I tried to think through the weirdness of the moment, and wondered where everyone else was.. “I mean, yes... just let me get my pen.. and notebook .” I desperately tugged at my impossibly disorganized backpack to find something to write on and something to write with. Finally pulling out an eye pencil, I commenced with the interview ..hoping that if Joe and I could stall them long enough with questions, some of the people who had remained would start to gather./p p“Is it true that you want to cut off welfare benefits of families who aren’t married? “ I asked./p p“We are interested in promoting two-parent families.. it is important to the health of the children that they have two parents.”/p p“ But are you saying that there should be sanctions against single parent TANF recipients?” I continued./p p“No, of course not, “ he shook his small hair tuft from side to side, “ We don’ t want abusive relationships to stay together, we are only instituting premarital education classes, conflict resolution training, incentives to families to stay married and [we are] trying to help them improve their skills to do so.”/p pAnd then everyone was there. We were surrounded—the small crowd that was left realized what was going on and Jason Negron from POWER cut in, “ We have a lot of folks here who would like you to hear their concerns. Libby, a mother on welfare from POWER began, “ As a mother I would like to be able to have my secondary and post secondary education accepted as welfare to work activity rather than sanctioned by welfare like it is now,” she proffered to him./p p“We are looking at educational opportunities right now.” I for one didn’t understand his answer..but.../p p“ I raised my children on welfare and I now work with mothers on welfare,” a representative from Every Mother is A Working Mother cut in. “ What I want to know and many of the mothers that I represent is why can’t you value mothering as a form of work—the work that mothers do is very hard and deserves wages just like any other job —we want you to answer that”/p p“ Well, I believe that the role of mothers is very important and we care a lot about children. They are our main concern.”/p p“But that’s not what I am asking, what I am asking is will you consider valuing mothering as waged work, i.e. wages for mothering? “/p pI watched Wade’s eyes. He gulp/blinked, unable to create another truly smooth reply../p p“I want you to answer that Mr. Horn.”/p p“Well...” Wade sputtered, his eyes blinking rapidly. /p p“Eschucha. Yo soy madre.” Nora Calderon from Homeless Prenatal Program and POWER interrupted with a similar question but geared toward the specific plight of poor immigrant mothers on welfare. Cindy Weisner, from POWER, acted as her translator. “She wants to know why you penalize immigrant mothers when they need to stay home and raise their children. She wants to raise her children. She doesn’t want to have to leave her very young children without their mother/p pWhen Nora was finished, he said nothing, the woman from Every Mother is a Working Mother repeated her question./p p“ Well, my interest in all of this is what happens to the kids. Ten years ago I went to Alaska to convince the Native-American mothers to not use formula or sugar water which was rotting their children’s teeth and to continue to breast feed. So I am fully aware of the importance of breast feeding and the importance of staying with the mother as long as possible..”/p p“ I am a mother that is trying to go to college...When are you going to support that?” A mother from Low-Income Families Empowerment Through Education (LIFETIME) asked. She continued, “ I need to get my degree, I am struggling but I will get it because I have to. And when I do, my children will be so proud when they see their mother walking down that aisle with her degree. But why do you make it so hard for folks to go to school on welfare? Not every one is as strong as me and they just give up when they are constantly faced with obstacles. I will get it even if you do sanction me.”/p p“ You see... You will get it no matter what.. that’s what we’re saying is that people can do things if they really want to, with or without welfare,” responded Wade. At that point, one of the suits flanking Wade’s right side lunged into the conversation, his name tag read CLARENCE CARTER./p p“ Well, guess what, “ I cried unable to stand it any longer, “ I have a sixth grade education and I am one of those people who got stopped by welfare, as several of the folks that we work with at POOR do—so I want to know, why doesn’t welfare to work mean JOB CREATION, in other words, really WELFARE to WORK for folks who have substance abuse, mental health and other issues that make it hard for them to find work?”/p p“Well, that’s up to the states, we can’t force them to do that” /p p.“ That’s not true. You can make it policy on the federal level,” I insisted./p p“I think its very important to help people get into jobs.” He looked at his aides./p p“So when will you meet with all of us for a REAL listening session?” someone from the back shouted to him./p p“Yeah. When can we meet to really talk?” another person shouted out of the crowd./p pHe looked down and then up, his aides motioned him to go./p p“Well, I’ve got to go.” He started moving backwards, toward the hotel./p p“ But when can we meet? Let’s set a date to actually listen to folks —to talk and to figure some of this out!” We all shouted to him./p p“ Sure, I’ll do that, “ he replied to easily./p p“But when can you commit to a date?” we continued to ask./p p“I will commit to the process—I am not sure when or where.” He looked down at the last sentence, his words becoming faint memories of political doublespeak, fading into the pillars of shining hotel glass.br / /p/p.“/td/tr/td/tr/table/div/p
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You Better Open Your Eyes

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrongIT’s Your Business:Men’s March To stop Domestic Violence /strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TDIMG SRC= "../sites/default/files/arch_img/553/photo_1_supplement.jpg" //td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Isabel Estrada/p pThe prevalent message at iIt's Your Business/i, an event organized by the Family Violence Prevention Fund in cooperationbr / with the Maxine Hall Health center, insisted that the issue of domestic violence is the entirebr / community's responsibility. For this reason the focus of the march andbr / meeting was not only on the victims but also very much on the perpetratorsbr / and the entire community./p pI arrived at the Third Baptist Church on Pierce and MacAllister, where thebr / march was to begin at 12 o'clock, feeling slightly awkward in a predominantlybr / male, African-American group. However, I was soon reassured. Everybody wasbr / smiling and I was immediately introduced to Reverend Lazanius Johnson, whobr / would be the main speaker. The group was small, about 35 people in all. Mostly men as well as some women and adorable children lead the march.br / One small boy wearing a red sweatshirt held a sign that read iBrother's andbr / Sisters, Let's Talk About It, There's No Excuse for Abuse/i. However, thebr / size of the group seemed to have no affect on the strength of the message. /p pAs we walked down Pierce towards our destination, the Fillmore Mini Park, ourbr / voices emanated a loud and powerful chant, "It's Your Business. It's ourbr / Business. Stop Domestic Violence." I laughed as I noticed one man staring wide-eyed and open-mouthed from hisbr / Victorian house as we passed. Another White man in full army fatigues didn'tbr / seem to notice what was going on until a member of our group handed him abr / blue and white "There's NO Excuse for Domestic Violence" bumper sticker,br / calling him brother as he did so. As we passed more people in the Western Addition a fewbr / kids looked at us as if we were crazy, but then a woman started clapping tobr / our rhythm from across the street as we passed. /p pWhen we arrived at the mini park, more people converged. As the time went bybr / they seemed to get younger. Before beginning, Reverend Johnson urged folks tobr / step forward, breaking any tension there might have been by saying, "Come awaybr / from the tables, ain't nobody going to take the food." He blessed God,br / Allah, Buddha and any other deity that stands for peace and love. He thenbr / led the group in singing the iNegro National Anthem/i. The anthem holds abr / powerful message and assures that the past is not forgotten, especially inbr / the second verse./p p i Stony the road we trod,br / br /Bitter the chastening rod,br / br / Felt in the days when hope unborn had died;br / br / Yet with steady beat,br / br /Have not our weary feetbr / br /Come to the place for which our fathers sighed?br / br /We have come over a way that with tears have been watered,br / br /We have come, treading our path through the blood of the slaughtered,br / br /Out from the gloomy past,br / br /Till now we stand at lastbr / br /Where the white gleam of our bright star is cast. /i/p pLinda Mack Burch, who organized the entire event, spoke next. She again madebr / the point that in order to conquer domestic violence, people cannot simply bebr / focused on their own problems, but must take the initiative for the entirebr / community. She spoke confidently while making quick gestures, "It takes abr / village, we are a village, to stop domestic violence." As even more peoplebr / arrived, Ms. Burch made her frustration concerning the excessive violence inbr / all forms in her community apparent. "We are tired," she calls out. /p pThebr / next speaker, Matty Scott, continued in the same vein and further insistedbr / that violence was an issue that seriously needed to be addressed by thebr / African-American community. She stated that it wasn't the police who neededbr / to intervene, the community needed to unite to handle its own problems./p pWhen Eddy Moor from RSVP spoke he insisted that "it's all aboutbr / accountability." He felt that as long as people continue to blame their ownbr / violence on others, or on the situation they find themselves in, violence would notbr / end. He made it clear that in an abusive relationship, it is not only thebr / victim's responsibility to seek help, but also the abuser's. /p pA silence fell upon the crowd as the reverend asked if there was anyonebr / willing to share their own experiences with abuse. For awhile everyonebr / seemed to exude discomfort, including myself. /p pI immediately began to questionbr / what exactly constituted abuse. I have never been in a physically abusivebr / relationship, but does that mean that I have never been abused? When I wasbr / ten-years-old I went out with a nineteen-year-old who had been sexuallybr / abused by a woman when he was a little boy. Many would think that just thebr / difference in age was bad for me. But there were other issues. Takingbr / advantage of my naiveté and the fact that I was still very much scared ofbr / ghosts, seriously, he constantly lied to me and often tried to make me feelbr / scared. I'm not exactly sure what qualifies as abuse but I know that when hebr / left, I was completely devastated by and ashamed of our relationship. It'sbr / odd how it would take me this long (seven years) and a march against domesticbr / abuse to question whether I too may have been a victim of emotional abuse. /p pSince I don't often like to think about this relationship, in which I wasbr / never hurt physically, I can certainly see how shame and denial plays a hugebr / part in the fact that battered women often go years without ever seekingbr / help. /p pWell, one woman had the courage to approach the microphone. I recognized herbr / as one of the first women who had welcomed me with a smile at the beginningbr / of the march. She started out by saying, "I thank the Lord for thisbr / community." She then proceeded to tell us of how she had been abused forbr / 12 years by her brother and then for four years by her ex-boyfriend. "Ibr / used to hate my brother," she said, "But God showed me that something wasbr / wrong with him." Shouts of agreements arose as she continued, "Thebr / perpetrators have been abused also." She then told us of how her brother,br / before he had died of cancer had asked only that she forgive him. Bybr / forgiving him, she was able to take the position of power that she had so beenbr / deprived of. /p pShe continued talking about violence in general in thebr / African-American community and stated, "We can't let society pit us againstbr / each other." As many of the other speakers had done, she was emphasizingbr / that the African-American community had to take care of itself. It seemsbr / that when the law steps in, it only means more violence. /p pAgain, the reverend took the stage but this time he spoke more directly to allbr / of us. "You are all black queens, you are all queens and you need to bebr / treated as such," his voice boomed. Shouts of acknowledgment grew from ourbr / throats. I really did feel proud to be a woman as he spoke those words. Hebr / then cast away any distant air he may have had as a respected reverend andbr / began talking directly to those who were not attending the event. "You can'tbr / sell no more dope on the corner," he shouted menacingly over and over againbr / directly to a group of young men huddled on the corner. The whole audiencebr / participated, echoing what the reverend would say. "We're going to get allbr / the crack people into institutions," he shouted. He doesn't just want to getbr / rid of people; he wants to help them. The reverend maintained that a greatbr / deal of the violence was due to "people closing their eyes." He made itbr / clear that ending violence not only in the Western Addition but in some sensebr / the whole world, was everybody's responsibility. /p p/pPNext, a tall, big man approached the stage. He too had earlier been at the marchbr / and I had noticed that his voice had been louder than all the others.br / He was the gospel rap artist Bigg E. Through his music he told the storybr / of how finding religion had lifted him out of being a dope addict on thebr / street. "I went from selling dope to smoking dope. I couldn't find a way outbr / until I found the Lord Jesus Christ." /p pThis was a very religious crowd so thebr / praise rang high. "All I want to do is live a righteous life, get my Jesusbr / on, keep it real, keep it right." One set of lyrics that I foundbr / particularly interesting exemplified a difference in the methods of religionbr / practiced by African-Americans as opposed to others. "Ain't no party like abr / Holy Ghost party 'cause a Holy Ghost party don't stop." /p pWhen I asked the reverend what had prompted this march he mentioned how hisbr / sister had died of breast cancer and how a local community member named Mariebr / had been stabbed 20 times by her partner. Both incidents had occurred inbr / the past year, making him think it a good time to bring the communitybr / together to create a base of support. As I left, the festivities continuedbr / and I could hear the strong, soulful voice of a woman singing jazz as Ibr / waited for the 22 Fillmore bus./p pLately I have been learning about some aspects of African-American culture.br / Mainly I Have been learning about how African-Americans have generally grown up in a morebr / community based system of eldership in which it is everyone's responsibilitybr / to care for and discipline those younger than them. Western culture tends tobr / put emphasis on being separated. I have often seen White parents get mad ifbr / anyone else attempts to discipline their child. This event certainly attestsbr / to the fact that a great number of African-Americans in the Westernbr / Addition have a desire to care for their entire community. They don't wantbr / to just allow people to get carted off to prison or to allow people to do asbr / they wish behind closed doors. They want everybody to participate in creatingbr / a safer and more peaceful environment. The reverend had no problem yellingbr / out at those standing on the corner because he most likely feels asbr / responsible for them as he may feel for his own child. /p pThis was an inspiring event. I wish that our whole society would take thebr / example of this African-American community and start caring for everyonebr / else, regardless of any actual family ties, as though we were all related tobr / each other as brothers, sisters, daughters, sons, mothers and fathers. Thebr / message again: IT'S YOUR BUSINESS, IT'S OUR BUSINESS, STOP DOMESTIC VIOLENCE!/p pIf you or anyone you know is being abused physically or emotionally pleasebr / seek help by calling 1 (800) 799-SAFE (Family Violence Prevention Fund). Somebr / resources for men who batter include, Manalive (415) 979-5933, Men'sbr / Hotline (24-hour) (415) 924-1070 and MOVE (415) 777-4496.br / /p/td/tr/td/tr/table/div/p
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stop police brutality

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrongThe October 22nd Coalition leads annual event in Oakland/strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TDIMG SRC= "../sites/default/files/arch_img/554/photo_1_supplement.jpg" //td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Dae-Han Song/PoorNewsNetwork/p pBeneath patchy, gray skies and atop a simple platform, stood a dozen people holding in their hands pictures of deceased loved ones. Under each picture were the name and the date on which the person had been killed. /p pOn this day, October 22nd, 2001, family members of police brutality victims came in solidarity with other like families to support each other and decry police brutality. In the words of Jose Silva with the Youth Student Network, one of the lead organizers of the event, "The purpose of this event was for family members to come in solidarity....Most of the time we are shut out and October 22nd gives us that day to express our voices." Jose Silva's connection to police brutality became very personal when his brother, Danny Ray Lopez, had been shot and killed by 53 gunshots from the Denver, Colorado police./p pIn fact, many of the activists involved were personally affected by police brutality. Loni Amaya, one of the people on stage, held a picket sign with the picture of the late Chila Amaya. Family members, fearing for the safety of Chila Amaya as she held a knife in a distraught state, after problems with her boyfriend, called the police for assistance in getting her some psychological and mental help. When police arrived, they stood behind a locked screen door and told family members to go to another room. As Chila Amaya turned around with her knife to see where her family members were going, the commanding officer gave the order to open fire. What had started out as a call for assistance to prevent Chila from hurting herself had tragically turned into her death. In response to police brutality, Loni Amaya admits that "there are good cops out there, but there are also bad ones....a lot of the time police abuse their power when they don't need to."/p pIn a nation where one out of every three African-American males spend some time in the prison system, it is no surprise that many of the victims of police brutality are African-American males. However, this did not prevent an ethnically mixed audience from coming to the event, as many realized the commonality of their experiences. As Yuri Kochiyama stated, police brutality is just another in a string of terrorist attacks against people of color in a history of lynchings, slavery, the taking of Mexican land, the Chinese Exclusion Act and the internment of Japanese-Americans./p pThe long-term goal of the demonstration was to address police brutality not as a one-time event, but as one that happens continually and one that needs institutionalized change. In the words of Jose Silva, "Our long-term goal is that we want a national platform so that police brutality will be recognized everyday."br / /p/td/tr/td/tr/table/div/p
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A Fake Life

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrongThe Story of David, a youth in and out of the criminal justice system since he was 12 years old. /strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TDIMG SRC= "../sites/default/files/arch_img/555/photo_1_supplement.jpg" //td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Isabel Estrada/Youth in the Media Intern/p pbMoney, Family, Respect/b /p p"Has anybody in here actually been to Juvenile Hall?" asked the facilitator of a workshop concerning the juvenile justice system, at the Upset the Setup Youth Conference on Saturday, August 29, 2001. The Latino with long curly hair and glasses—his 6-foot, 1-inch, 160-pound body spilling out of the small school desk—raised his hand. /p pTo me he didn't look like the "type" who would have been through Juvenile Hall. He seemed too quiet and well behaved and spoke with a sweet and innocent voice. I think he noticed that I was staring at him and felt slightly perturbed. I was just thinking that I needed to talk with him. When the class was over, I followed him around for awhile and when I finally got up my nerve to speak, I asked him for an interview. He didn't seem particularly enthusiastic but at least he was willing./p pI was expecting the story of a reformed youth. It's odd how things are never as simple as they first appear. I was speaking with a boy who was as intelligent and, in his own way, as caring as I. However, because of the completely distinct conditions in which we grew up, we have very different views on life. I feel as though I have a vague, universal, but undeveloped caring for all people. David cares as well, but he cares exclusively for his "own"—his family and friends, the ones who are, in turn, prepared to support him if he needs it. /p pWhile I think that only necessity justifies stealing. David used to see it this way: "If someone's gonna rob out of my pockets then I'm gonna return the favor, pretty much." Now that he has a job and a slightly less chaotic life he says, "If it's there and I have the opportunity then yeah. But I don't go out and go to a store and rob it. It's not valuable just for your own conscience to go out and take from another person, but if you're ignorant enough to trust people at a party then you're just asking to get robbed. If you're hard-headed enough then you're just asking to get robbed." /p p"Money ain't nothing, I can give it away and shit. But I still want it, you know, desire it. If you ain't got money you ain't got nothing." While David was trying to act as though money doesn't matter to him in this statement, in the end he ended up completely contradicting himself. I think that he in fact puts great emphasis on the role of money in his life. Not only for basic survival but also for how he feels about himself. /ppMy immediate reaction to this statement has made me aware of what I will now call "privileged idealism". I would never make a statement similar to David's in which so much importance was placed on money. I don't like the thought of giving great value to material possessions. /p pBut here's the catch. As David pointed out, I've never been forced to steal, go hungry or sleep in a shelter. This means that I am not in a position to dispute David's statement because I've never been truly without money; I've never been made to feel that "I ain't got nothin'". And in this society, not having money can change these words easily to "I ain't nothing". Society says: because you don't have money you are nothing and therefore you deserve nothing. The fact that he has felt at one point that he didn't have anything in the whole world, and the fact that I really haven't been made to feel this way is just another factor in how we have come to be such different people./p pWhen David was 10 years old his mother died in a train accident. Hebr / remembers circling the neighborhood to tell all the Jehovah Witnesses. "I love her to death," he says. David tells me about his life nonchalantly, in an assertive tone, his voice only dropping to just above a whisper when he speaks of his mother. /p pBefore she died, David had a premonition. "I just seen like a figment of my imagination. Before I knew, I ran home. I cut class and I just needed to get home. I just think its gonna happen and it happens. Oh fuck, my first feeling was excitement, [but] not like I was happy. A sense of fear but pleasure at the same time, it doesn't happen everyday, that's like big news. Something you could tell your friends for days." He pauses. "If I get down too deep your gonna have me in my bed crying," David tells me with an ironic laugh. It was around the time of his mother's death that he started getting into real confrontations. If anyone dared to insult his mother there would be a fight. That was understood. /p pDavid's father was jailed for bank robbery and hasn't seen his son in 8 years. David tells me that, "To be a bank robber you have to be brilliant,br / you have to be smart". In a matter of minutes you can either accrue 20 thousand dollars or 20 years in jail. His philosophy is, if you are prepared to pay the consequences of failure then it's a good risk to take, otherwise you're just being stupid. David says that the reason most robbers start getting caught is due to their greed for the "thrill". The thrill may be that of having people screaming on the ground, or of being chased, but in any case it eventually begins to cloud their senses, thus leading to their final downfall. /p pWhen his mom died, David moved to Modesto to live with his aunt whose sons were members of the gang Norteños. By the time he was twelve he was cutting school to hang out and drink beer with his friends. When David and his cousins jumped another boy and David’s aunt found out about it, she blamed David for negatively influencing her sons and sent him to his other aunt. As the latter was having financial problems and already had three boys of her own, she decided to send David to a shelter back in San Jose. There he was reunited with old friends from the Southside. /p pBoth David and I experienced somewhat chaotic childhood. I too, had an absent father. I had to learn how to be very responsible at a young age as I was the only person who could help my mother succeed in making our lives function. I also lived through a horribly alienating experience at a private middle school. I believe that in many ways these types of experiences while growing up serve to make a person more flexible when faced with life's abundant uncertainties. /p pHowever, the big difference between David’s and my life arose where our mothers are concerned. My mother is the only person who provides me with unconditional support. If I had lost mine, especially at such a young age, I can't say that I wouldn't be the interviewee speaking about an adolescence spent fluctuating between the streets and Juvenile Hall./p pDavid's first extended experience with Juvenile Hall arose because of a crime he didn't commit. It all started one charged night. David and his friends were hanging out when one of them noticed his girlfriend making out with another man. Except for David, perhaps because he was only fourteen, the whole group jumped the man, beating him severely. David took part after the man was beaten by stripping him of all his clothing and leaving him naked in a public park. /p pAs far as David is concerned, he deserved what he got because he was a friend of the girl's boyfriend. One thing lead to another and David ended up being charged with assault even though he hadn't truly participated in beating the man. He decided to take some of the blame because he knew that if he split up the time of the sentence with his friends it would be a less serious charge for all of them. /p pDavid, now 18, has been to Juvenile Hall 13 times since he was 14. He has a tattoo of SideShow Bob from The Simpsons on his upper left arm, and a Pisces sign on his right arm, the words “San Jose” on his left forearm and his mother's name scrawled across his chest. When I expressed surprise that he was a Pisces—the sign of the dreamer—he assured me that he truly was dreamy and sensitive./p pJuvenile Hall's B5—B for boys, 5 for the hall unit—is made up of 26 rooms with 13 on each side of a long, impersonal hall. The front desk, a watchful presence, is centered at the furthest wall, next to another meeting room with stacks of chairs and, "If it's cool it has a ping pong table," says David. "When I first entered into Juvenile Hall I was cold, nervous, scared. I felt contained. I wasn't scared, I ain't scared of nothing [but] it was really big. I felt like I was right at home. I was just alone. No one talked to me, it was just distant. I was happy. I felt like wow, don't mess with me, I'm hard, I been to Juvenile Hall. To people who haven't been there you're dangerous, you're a menace to society. [That night] I didn't go to sleep." /p pFor the most part, David didn't get along with the other kids and constantly got into fights. "It's a trust issue. I don't trust nobody. I don't trust another man, I don't even trust females, but I trust females more than dudes. I'd rather be hurt inside than hurt outside cause I don't want no one to think I'm weak, because I'm not weak. 'Cause if they think I'm weak then I'm gonna have to prove I'm not weak." /p pHe says that the smart kids who want to "take care of business" get along with the counselors. In return for their more respectful behavior they can get away with more things and sometimes even have their sentences lessened. It's the "lops" (lopsided kids) who get along well with the other inmates because they are constantly trying to show off. These are the ones who get into the most trouble and often have their time extended. "They're punks, they ain't nothing." David says that they also tend to snitch on other kids. Though the counselors don't generally respect them, they listen to them anyway. /p pIn Juvenile Hall David wasn't allowed to have a roommate because of hisbr / explosive temper. "There's this fool, he was my roommate in Juvenile Hall. I was sittin’ in my bed and he was saying shit. He got on my nerves a little too much, and you know we're hotheaded. He grabbed me, then I grabbed him by the hair, I pulled him down and his head hit the side of the wall and I hit him like 15 times. Naw I was over-exaggerating, it was like four times. He's sitting there talking shit. I had to do what I gotta do. I laid in my bed and stayed awake all night 'cause I ain't about to let no other man rise up on me, put hands on me while I'm asleep. " /p pLockdown: B1 and B2; these are the high security halls, often housing convicted murderers and rapists. Attacking a counselor is another reason you might be sent there. David, on the other hand, didn't have to commit any serious crime in order to be assigned to B2, where he was housed simply because the other halls were filled. "I was on C level. You're in your room all the time, 23 .5 hours in your room." Again, if a boy maintains a good relationship with the counselors it is possible to bend the rules. Sometimes David was allowed to go to the weight room, meaning he would spend three hours outside of the cell and 21 inside, a slight improvement over the previous figures. /p p "I been to the hospital [in Juvenile Hall], too," David announces to me after a moment of silence. When he was still 14 years old he cussed out one of his Hall counselors. "Counselors ain't nothing better than us, they just got jobs. They're making their money, if you ain't got money you ain't got nothing." /p p/pPThat same night he found himself transferred into a room with what is called a D-Risk. These are boys who, according to David are supposed to be given rooms alone because they display homosexual tendencies. David says that they were playing cards on the top bunk, when there was a sudden pounding on the door. As David turned around to see a counselor standing at the door, the 18-year-old D-Risk slammed his fist into David's head, making him fall off the bunk bed and crash into the floor. /p pThe counselor just stood and watched as the older boy "beat the shit" out of David. Finally the counselor, who was a friend of the one who had been cussed out, opened the door, saying he hadn't known if they were really fighting or just playing around. David believes that if the door hadn't been opened at that moment, he might have been beaten to death./p pDavid spent much of his adolescence locked up, his incarcerations ranged from 2 weeks for getting drunk at group home, to ten months for beating someone up. His time there was mostly passed sleeping, reading, writing letters to his friends and making phone calls. /p pA great deal of what David did was simply out of a desire for money or entertainment. One night David and a few of his friends were just "chillin’" drunk. "Man, I feel like having some money," blurted out a friend./p p"Fuck, let's do this shit," was David's response. They all decided to rob a few cars in the neighborhood. In their first heist David got only 20 dollars and 15 CDs. /p pEverything seemed to be running smoothly until they heard, "Get on the ground," yelled by a cop running out of an apartment pointing a gun at the boys. One friend was so drunk that when he attempted to run, his feet just wouldn't move. The cop grabbed this boy's head and slammed it into the ground while pointing the gun at a different boy. This kid had just frozen in place, wide eyed, because of the mixture of alcohol with pure fright. /p pAs the policeman continued to yell at the boy to get down, David took his chance and began running as fast as he could. "As I was running the only thing going through my mind is: which way am I going to go next." Apparently he made the right choice because he got away. As far as David is concerned, he's never really been caught in his life. Ten of the times he just stayed on the scene because he didn't feel like running and the other three he turned himself in. He believes that no matter what, he will not get caught unless he chooses to. /p pWhen I chuckled at his arrogance, David started getting mad at me for laughing when he hadn't made a joke. When I apologized, he became very serious and responded: " Don't apologize, where I come from if you apologize all the time it just makes you look weak." I returned that I didn't care about seeming weak, I simply didn't want to offend him. Again he repeated that he didn't like me laughing if he hadn't made a joke. At that point I became slightly annoyed. I'm sure he was well aware that I already felt very naive in the face of all his experiences. But when he saw that I wasn't going to stand for him trying to push his own code of behavior onto me, he was the one who said "sorry" and explained that I must have had an influence on him. David likes to say that the only difference between us is that he was taught how to manipulate people at an early age. I think in a way that he may be right. /p p"Family's the most important thing to me. I could be the worst fuck up in the world and she [his cousin] would still back me up," says David. When one of his seven sisters was raped he decided to exact retribution himself. David carried a knife around with him wherever he went. When he saw the rapist in an alleyway, he couldn't control himself. He took out his knife and stabbed him, ripping out his lower stomach. He remembers that his whole head was trembling as he brought the knife into the man's flesh. All he could feel was the hate that was consuming his entire body. /p pWhen the man fell, David ran. He doesn't know how he got out of the alley but he does remember thebr / strange feeling he had as he made his way to a friend's house. He saw the people walking and cars rolling by as though nothing had happened. "Does anybody know?" the silence of the day, and the mid-afternoon light made him wonder. David was 15 years old. /p pAs far as David is concerned, the point of life is "to live and die". Hebr / says you can either make money, fight and do whatever you want or you can lead a fake life. The fake life is having a job, protecting your family, having a nice little house and car and "going out once a month". He also says that your life is over after thirty. Still, David continually brings up his dream of meeting a nice "female" and having kids. He tells me that when that occurs he'll just dedicate himself to caring for them and stop getting into trouble./p pCurrently David teaches and mentors physically and mentally disabled kids at a local high school. His duties range from helping to calm down nervous, distracted or violent teenagers to changing their diapers. Some of the kids are high functioning while others have two-year-old IQ's. "I love my kids. I have a one-on-one with one of my students named Richard. In a way he's like me because he just needs some guidance and to be taught. He just needs a way out. I need a way out to make my life better." /p pWhat I am internalizing after this interview is a strong sense that I cannot judge someone else's life or actions based on mine. In the end the choices you make must correspond with what life sets in front of you and your choices are going to vary as a direct result of what life has prepared you for. A main reason why I have not done many of the things that David has is not because of morals or beliefs but because I did not grow up with people constantly challenging me. I did not grow up lacking formal education or job opportunities. My life has never been threatened. Essentially, it is impossible to judge another person fairly because you've only lived your life and not theirs. /p p"I wanna do something with my life but for now it's just all about my homies downtown, in a way I might be stupid but I still got love for the block [an area of downtown San Jose]." I could hear pride in David's voice when he told me that he was now renting his own apartment. When I asked why he chose to live in a dangerous neighborhood where the threat of running into problems with the law is always imminent, he said that it made sense to live in a dangerous neighborhood because that is where he had grown up. However, not everything is just the same, "I trust people now, a certain few, I trust my boys."br / /p/td/tr/td/tr/table/div/p
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21st Century Kids

09/24/2021 - 11:35 by Anonymous (not verified)
Original Author
root
Original Body
pstrong pbAs voiced in a Popularbr / cartoon. Sept.11, 2001.br //b/p pSuicide Bombersbr / highjacking Americanbr / Commerical planes. /p pGave both 20th Cenury Adultsbr / and 21st Cenury Children.br //p pb"A SHOCK TO THEIR SYSTEM."/b/p/strong/p pDIV align="left" TABLE cellpadding="5"TR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TD/td/trTR VALIGN="TOP"TDTR VALIGN="TOP"TD pby Joe B./p p21st Century kids got it rough!br / "I ain't no goat, grup." See what I mean, born in the mid to late 1980's going through grade and highschool hell, guns, drugs, drive by'sbr / b[hearing or being shot from moving cars, motorcycles, skateboards even]/b and just when things cannot get anyworse BOOOOOM-September 11, 2001's New York's World Trade Center's Twin Towers get rammed into and falls in a hellish consuming fire leaving black, gray, smoke and thousands of dead in the rubble./p pTheir parent's are tramatized many being closer to them than they ever could imagine./p pTheir older brother's, sister's, friends joining the military or being called to active duty - already some have died in accidents, or from enemy fire lands people didn't have a clue about until... That Day!/p pMan, its' 'Freakin hard to be a Twenty First Century Child./p pBut these youngsters have something that other generations didn't have perspective and history of every conflict across the planet, the internet, revised his/hersory books, real documentary footage of those wars as they were fought and generations behind them, who can tell them the truth of those past conflicts./p pI believe these 21C's though traumatized now will come out the other end stronger, smarter, more compassionate, stable, and unfortunately know that they are mortal and that real immortality is coming and ending war before its apon them may be what sets them apart from the generations before them.br //p pThe World War1- 1914-1918 'Gens known as the lost generation because so young, "The Cream" or best were killed, maimed, psychologically crippled it took a long time to recover especially from Great Britain, Germany, France, Australia, and Russia.br / /p pThen World War11 1938-1945 where our grand mother's, fathers, grandfathers, older friends, siblings fought, died, were wounded, and survived.br / /p pIn 1946-1964 "The Baby Boom" Generation was born./p pKorea in 1950 is called "A police action" yet Communist Chinese and American soldier's in uniform died in this conlict; sounds awfully like a war to me.br //p p Then Viet Nam Conflict, and Israel's "Three Day War" in 1967. /p pNotice that a battle lasting less than a week is considered at war. /p p Desert Storm/Shield in 1991./p pI'm sure many facts were wrong, errors in dates, times, history./p pSo study them, ask your parents, grandparent, older siblings, or friends or a group of your best buds, home girls, 'bro's - 'sista's as something to do apart from school, study hall, video games, tv, radio, cd/dvd listening, drug or conventional 'part-ay-ing down./p pThis is the best and worst of time 'youngins-learn from it. /p pWho is this goof on-line? If you are still reading then I've made some sense; oh, I'm just joe-I don't a lot of things but learning about things seems to be my knack. /p pThough I'm rotten at math which is one thing I like to learn. /p pYou see to know Chemistry you must know some math. That's my bane of existance - not knowing enough math to learn chemistry which my personal long term goal./p pAny of you geniuses or adverage brained youngsters know any ways of ridding one's self of Math Phobia? I'd really like to know./p pIts the only way I know to become a 21C Alchemist already missed being a 20C one. Oh well better late than never. Bye./p pPlease donate what can to br /Poor Magazine orbr /C/0 Ask /ppJoe at 255 9th St.br / br /Street, San Francisco, CA. 94103 USA/p pFor Joe only my snailbr / br /mail:PO Box 1230 #645br / br /Market St.San Francisco, /ppCA 94102br /Email:askjoe@poormagazine. org./p p/p/td/tr/td/tr/table/div/p
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