Story Archives 2019

Mans Skool Blues

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

Man-Skool Blues

 

For the first ten years of my life, I wanted to be normal. To not be the son of someone who is looked at with reverence by a lot of people. To not be the supposed leader of the next generation. Instead, I wanted to be a child that doesn’t have to go to a protest or action every other weekend. That's because for my entire life, being normal, having a life without protests and marches every other weekend, was something that constantly eluded me. The one thing, however, that was normal about my life was my school. I went to a normal, low-income elementary school in San Francisco, Leonard R. Flynn. I loved being normal so much that I missed being at school when I wasn't there. While I was there, I was exactly like every other kid. I got normal grades, got in a normal amount of trouble, and generally fit in. I loved it. I was a part of the soccer team, and we won a couple of games but lost an equal amount of games, perfectly normal. We weren't the most extraordinary soccer team on the field. I played kickball when I could, and had three best friends and I had a crush on the most popular girl in school before even knowing what a crush really meant. Like I said, normal. After elementary, however, the one thing that made me normal, my one connection to the norms of people my age, vanished. When I was 9 years old, after systematically being evicted from house to house in San Francisco, the tide of gentrification finally swept us into homelessness, and then Oakland, after not being able to afford San Francisco’s rapidly rising rent.

 

It was Deecolonize Academy. The radical and revolutionary school for children who needed to be taught the “real” education, how America was colonized, not “discovered,” how the Obama Administration wasn't everything we had hoped and dreamed for. That's beautiful right?, something to “Deecolonize” the minds of the new generation, the kids who will save the world one day with the knowledge and teaching that they have been given. It was a beautiful, amazing, wonderful idea for everyone...but me.

 

Now remember, back to my normalcy and my fun times, after elementary, I was already expecting to go to the most normal middle school in San Francisco, James Lick Middle School, and follow all of my normal friends all the way until college. I was so ready. I had my book bag all picked out, not too flashy, and an unobtrusive but cool gray backpack that I was planning to show off on the first day, and a bunch of school supplies. That bookbag was a doorway to my future. After James Lick, I had planned to go to Mission High, and then if I could, UC Berkeley. That excitement ended when I heard about Deecolonize Academy. Don't get me wrong, I wasn't completely hating the idea of going to school at home, (Homefulness, which was soon to be my new residency, was going to be the main campus of Deecolonize Academy) or the idea of going to a new, unheard of school with people who I've been hanging out with since I was little. But somewhere, somewhere not too deep in the back of mind was angry and hateful for not being able to continue the normal life that I once enjoyed. That was the beginning of my plot to return back to the mans-school, and normalcy as I knew it.

 

Do you know what is really hard? Trying to stay mad at something you like. I'm not really good at keeping grudges anyways, but Deecolonize Academy was a whole different story. I was everything anyone who has been stuck in an institutional learning environment their entire life could ever dream of. Me, who has been stuck in an institutional school since I could remember, loved it, and it showed. There was a reason, also why I loved Deecolonize Academy and that is because it is a fun school. Every Tuesdays, we took a trip to IKEA for our lunch, getting it free because we were under the age of 13, and IKEA lunch was heaven after 5 years of soggy public school lunches. The other four days we had lunch homemade by a Latina lady who has been cooking her entire life, and she made food that I still remember 5 years later. We had an extreme variety of classes every single day, from Spanish 101 to Herbs and Potions, to Permaculture and Construction, Art and Science, Native Creations and Guitar and Indigenous Music Class, to Capuera in a Capuera studio, taught to us by a master of the art.

 

Year two of Deecolonize, and I continued on like always. I kept moving throughout this deep community, not feeling enough of it yet but starting to feel a bit cramped. Some of the old students left, and new ones took their place. I laughed and played every day, and overall was a cheery lad in those times. I started really doing Aztec Dance (Danza), something that I am really into today. I also got into karate, something that changed my life. It was a schedule. I would be at school until I went to karate. On Mondays I would do Danza from 6:30 until 9:30 and that would be that. It wasn't until something happened in my family that introduced me into real depression that I started to see it.

 

My thoughts became really refined after that incident, observing things that I hadn't before, yet still not thinking about them fully. It was then that I started to see it. The monotony of Deecolonize Academy. Every day, wake up and take care of the animals, be in school and do the same classes, do P.E and go back to class, go to karate and on Monday go to Danza, day by day, hour by hour, over and over. That’s when I really started “remembering” my times of the man's-skool (what public schools are referred as in Deecolonize Academy). “Remembering” referring to the fun times I had with friends at the man's-skool, in my desperation making them more exciting then they were, furthering my want to go back to public school.

 

It was when I was thirteen, so, the third year of Deecolonize Academy for me and of its existence, I started making it known that next year, I wanted to leave Deecolonize Academy to go to a nearby public school. It was a decision that I thought about for a long time, not about whether or not I should leave or stay, but where I would want to go, what kind of friends I would get, if I would get a girlfriend, how popular I would be, which I now realize were the fantasies of a fool. I pressed hard on the issue for the entirety of my 8th grade, and since my mom didn't let me go for my freshman year, the entirety of my ninth grade as well. I begged and pleaded to my mom, and used all of what I thought was my voluminous wit to convince her. So, finally, after a lot of thought, she allowed me to go to Coliseum College Prep Academy.

 

This is what messes me up to this day, but is also something I am very grateful for. When I left Deecolonize Academy, and basically the village in general, I had no idea what I was leaving behind. Leaving this village helped me truly appreciate every blessing that I was receiving while being enveloped in its folds. So I went to the public institution. Something I had been dreaming about ever since I left it, retaining that “grass is always greener” mentality that dominated my thought process at the time.

 

 There were valid reasons for me to leave Deecolonize Academy, and I used them because even though I was a fool, I wasn't an idiot. I did not take the homework in Deecolonize seriously because it usually wasn't seriously given out. There was no solid due date, and the pages of the assignments changed, however, my mother wanted them too, and therefore I gave that as an excuse for me not being able to learn in this environment, not taking responsibility for the fact that if I wanted to, I could conform to the ways of teaching in Deecolonize, and be a better learner and person because of it, but I selfishly blamed Deecolonize for my personal learning issues.

 

That summer was one of the best I have ever had. The entire summer was me eagerly anticipating going back to public school, making friends and interacting with other peers of my age, the whole lot. I spent countless hours on the computer, looking up the website of the school I was going to, seeing all the classes it had and immediately looking to sign up for the soccer team, it was a whole dream. I and my mom went uniform shopping, uniform shopping!! even though we went to DD's discount I couldn't stop grinning. I was finally going to be safe, back where I belonged, and in an institutional system that respected the way I wanted to learn, which was by-the-books, straightforward, old-fashioned, lessons. What I knew was that the curriculum at Deecolonize Academy was made that way because the people who go to Deecolonize go there because they weren't able to learn in the formal institutional systems, and I solidly believed that I was a person who thrived in those systems.

 

The time for going to my new school was rapidly approaching, and I had everything together weeks before school was even on. I thought constantly of how my first day would be, laying out the exact pants I was going to wear and the perfect shirt and undershirt to have on that would make me look cool and not like a nerd, all of the best school supplies and a cool backpack, good, solid, notebooks I got from Target, and every expectation of the public school system that I had in my head straining to be proved right. I would talk constantly to my mom about how cool I would be, if I would be cool, how the teachers would like me, not seeing how extremely depressed she got with every word I spoke about the system. I didn't notice that in the weeks, and then days leading up to me leaving the village and going to public school, her health got increasingly worse, and she got sick very often.

 

Yet I still continued, to talk constantly about how much fun I was going to have, to her, to my other friends in Deecolonize Academy, to everyone. This decision that I was making was also creating a bit of a rift between my community, in the form of my aunties and uncles. Some of them thought that it was a good idea that I was transitioning to the public school system, because they saw that my way of learning would be a good fit for a formal institution, or simply because they wanted to see me make some more friends, or get a girlfriend among the many kids my age I would meet when I went there.

 

Others believed that the “man's-skool” as we call it, was going to poison my thinking, make me lose faith in the idea of this community, and become a capitalist when I grew older. My mother was one of those people. In fact, one of the founding ideas of Poor Magazine is taking care of your mother, and showing Deference to the person (or people) who birthed you or raised you. In fact, one of the original magazines that Poor Magazine wrote, Issue 4 the “Mothers Issue”, talks about eldership, and the very idea of deference that capitalism was born to destroy.

 

“Of course my mother will always live with my family- no matter if she becomes very ill. How could that be a burden? She is our mother...”, these are the words of Nani, a Palestinian daughter, from an excerpt of The Mothers Issue, Poor Magazine Vol.4. The thing that we talk about in this community all the time, called “the cult of separation” by my mother, is the very thing capitalism promotes constantly.

 

The cult of separation works in many different ways in a capitalist system, weaving throughout a young person's life. One of the most common forms and most obvious examples of this practice are young adults graduating from high school, and immediately leaving to go to a good college thousands of miles away. Then staying in the place you went to college to and only visiting your parents twice a year for holidays or family emergencies. Not once thinking about the mental and physical well-being of the people who raised you and took care of you for your entire life, not to mention brought you into this world.

 

Another example of the cult of separation that capitalism promotes constantly is the idea of putting your parents or grandparents in an “elder home”. Elder or Old folks homes are one of the many systems that America has created to profit off of multi-generational families. They seed the idea that if you want to truly be a free adult, stop worrying and taking care of your mom and dad and dump them in the place that we have created for them, allowing you to live your life without having to take care of your parents. That is one of the best-selling business in America, simply because in order to achieve the true American Dream of complete freedom is to completely get rid of everything that is holding you back.

 

A final example of the cult of separation is the very thing that I did myself. Leaving the care of your mother and a tight-knit community to go to a school that counters the beliefs of your family. And I left all the people who loved me behind with the biggest smile on my face. While I was there, I abandoned all lessons of deference and humility that have been carefully placed in me by my community and family for my entire life for the allure of an intricate and Hollywood-like high school experience inside the public school system. I will get nothing out of regretting what I have done, so I should just learn from it instead. Learn how I hurt my mother and my community in order to never do it again. The way that I am able to do that is to truly examine, what was I thinking?

 

It is difficult for someone with a bad memory like myself to examine my thoughts from a year ago, but what I can remember is the media that influenced that decision. There is a constant stream of media promoting my brand of separation. You have high-school movies, TV shows that show kids my age falling in love and finding romance in high school, or the books that I have read that talk about high-school being the best time of their lives, the stories I heard about chess clubs, sports teams, and student electives. I dreamed of being apart of every single one of the things that I watched, listened to, read and saw personally.

 

However, I didn't go without internal conflict. As stupid as I was at the time, I still did see the conflict I was creating at least within my community, and it created a bit of unease within my head. I saw the grand prize of high-school, but also saw the love of my people, the ones who have always have been there for me. And yet, my want for something better won out. To be completely honest, I'm glad It did.

 

“I stayed out late, roaming with my friends on the far side of town the night before. But he silence that shadowed our dinner hour was hardly a sign that God was about to punish me for my sneaky ways”, an excerpt from the short story, Detained. The story of a small slice of conflict in the young life of Challa Tabeson. The conflict that he was having at that time in his life was very similar to my own. He didn't know how to deal with the opposing sides of his life, his colonized friends or his very religious family. He was bearing that weight constantly, almost “Detained” by it.

 

That was one of the main allures that high-school had for me when it all boils down to it. I wanted to escape the conflict that was my life. It became difficult to just talk and be around my mother and everyone, and I wasn't completely aware of why. I just knew that that would just stop if I went to the mans-skool because I wouldn't have to see them. Having that mentality in mind, I eagerly awaited the time I would be able to “escape” from Deecolonize Academy.

 

So, the day finally came. After a summer of waiting and planning and registering for the school and its classes, the big day finally came. The weekend before was surprisingly and anticlimactically normal. Which, at the time, was an even bigger nerve inducer for me. I could barely sleep Monday night, thinking about all of the friends I was going to make and the high-school experiences I was going to have, not realizing my mother not going to sleep and thinking about the exact same thing I was, except not with an electrifying expectation, yet one of mind-numbing fear.

 

We were late to school that morning, eventually creating an uneven early morning schedule where sometimes I would wake up on time and other times I would be early, and other times I would wake up late and we would be late or I would wake up on time and we would be late because of the different things going on at Homefulness. Because of this uneven schedule, I started to skateboard or bike to school every morning and return the same way to control my timing. I was able to get on school early those days, up until my ankle injury which forced me to return to the schedule of waking up early or late and arriving early or late.

 

I had already seen the school, so it wasn't like I was seeing anything different when I came to the schoolhouse that morning yet it was like I was seeing a whole new thing in front of me when my mother pulled into the parking lot. I saw a whole chapter of my future ahead of me, shining with a bright white light, not knowing that the angler fish behind that light was waiting to strike.

 

My mother walked me in, we talked to the receptionist and walked down the hallway to go find my classes. I was extremely nervous and at the same time buzzing with excitement. One of the things I didn't notice at the time was the looks on the faces of the kids returning to school. What I remember now, looking back on that day, was the complete and utter listless looks on these teenagers faces as they marched into the campus. Almost like prisoners being escorted into a penitentiary.

 

Being who I was, having the expectations I did, blinded me from seeing almost anything about that school at all. Like the fact that our grade was not allowed to use the Gymnasium, we had no Physical Education, no art class, and no classes at all besides the core important ones. I was also blinding myself (because I did notice them) to the looks that I got from the other kids who I was walking among, taking in my Caucasian skin and features, immediately classifying me as someone who doesn't belong here.

 

I chatted with some of the kids, and they were actually kind of inviting at first introduction and didn't hesitate to fill me in on the goings-on of the school. Who was with who, which teacher they hated because they were the most annoying, girls to avoid, things to do after school, so on and so forth. To them, these were normal everyday conversations, but to me, those were the conversations that I had been dreaming of for the last five years.

 

I went into my first class, and there was nothing unusual about it. I loved it. It was an Algebra II class with a pretty disinterested teacher and some of the students that I had met prior to the school beginning. We started the class, and most of the things that he was teaching I didn't know, but they looked relatively easy to learn. I tried my hardest to contain my delight when I pulled out my pencils, pens, and a notebook to begin writing down notes. I was flying high, yet looking completely normal in the process. Nobody at all could tell by looking at my face that I was completely euphoric.

 

One thing that was on my mind the entire first day of my supposed “new life” was that I was glad to be rid of every burden that I had at Deecolonize Academy and the Homefulness community in general. It became a surreal experience, me, being a formerly homeless, currently poor teen, usually, am not able to have my deepest desires come true, and the euphoria came from actually feeling that desire play out in front of my eyes.

 

Then, I was that kid. I look around, shocked at what I'm seeing because what faces me is nothing at all. It is two months later. I snapped out of my Deja Vu, shaking off the memories of when everyone surrounded me, my false, self-proclaimed family that were the kids in this new school. In my khaki pants, and a black tee shirt, with my crutches laid out next to me on the bench, knowing the crutches were not the reason that I had no one sitting at my table. I had ostracized myself, not feeling right with the way that the kids my age lived their life. Every petty squabble became meaningless, every girlfriend and boyfriend became irrelevant, and once again I fell into a pit of depression, deeper than the one I was trying to get out of by going to that school. 

 

I walked (hobbled) across the campus, the morning air whipping my skin, as I rushed on crutches to class, everyone else who was going to the same class far ahead of me. Alone, again. I had no trouble in my classes, but learning was difficult when you were teased for raising your hand in class. Loving to learn is criminalized when you are taught by society that school is worthless. There were some classes in which I smiled, and others where I just wished the day was over with already. When I attempted to hang out with others, my limited knowledge of Spanish prevented me from getting too far into a conversation, and that frustrated me. It wasn't only Spanish I was lacking in, it was the cultural knowledge of not growing up with a predominantly Latino family. 

 

I didn't actually grow up in any one specific culture. I never went to family barbeques or quinceaneras. I didn't have 5 brothers and/or sisters to teach me the way of the world and the do’s and don’ts of my community. I grew up in something that my Mama Junebug has coined “the culture of poverty”. It's a culture that unsurprisingly, many from other cultures growing up in the same places I did were able to understand. My entire cultural learning experience from my childhood was completely based around poverty. I learned how to socialize by teaching myself on the street, and that prevented me from being as comfortably outgoing to kids my age as my peers were. That, combined with my limited cultural knowledge, made it very hard to survive in that predominantly latino school. 

 

Those conversations...even though the school semester only lasted for a couple of months, those conversations had been going on my entire life. To me, this was just another relapse into trying to fit in where I knew I don't belong and failing to fit in, as I always do, because of the various reasons that make me different. The linguistics that escaped me were the ones I was clowned for. In most conversations, so many spanish “slang” words were tossed around I had no idea where the conversation was headed. 

 

When I was 6 years old, in first grade I believe, I was in a school that actively taught light-skinned children like myself Spanish. For the beginning of my life, I felt like I had the actual right to speak Spanish. I didn't know that the act of speaking Spanish itself, being a white kid, being poor, and hanging around Latinos for most of my life, would be the biggest challenge I would have to face so far.   

 

I also didn't know that being a poor “white” kid in a latino neighborhood would mean always having to prove myself if I was cool enough if I knew an adequate amount of Spanish and didn't get too excited when something cool happened. My entire life has been about proving myself because my one fatal flaw is that I live to make others like me. I am never able to develop my personality and image enough because it might contradict a positive image someone has of me. For my entire life, the “cool” guys were the ones who just didn't care about how they were seen or who was looking at them, even if they were the ugliest and the worst-dressed.

 

In high school, that passive-aggressive oppression took my self-consciousness to a whole another level. When you are in high school, especially one where your entire grade is comprised of about 100 or so students, you are looked at constantly, no matter who you are. This was torture on a cellular level for me, my main level of paranoia deriving from other people’s thoughts about me, so I did what any self-respecting depressed teen would do. I curled up.

 

“Curling up” is defined by me and most commonly diagnosed (and undiagnosed) depressed persons as “putting up every mental wall imaginable, not talking or doing as little as you can, and walking through life quietly enough so that everyone you once knew eventually forgets or stops caring about you”. I wasn't that dramatic about it though. I loved being the person who was in the spotlight, as long as I was seen as cool and talented. So, I only shone when it was time for me to do things I liked, and the rest of the time I was a dried out husk.

 

Attempting to do anything but my designated shine spots was immediate pain, so recoiling immediately was the only option. Becoming someone else was never a thought. What would never cross my mind at that point in time, which I look back at now seems ridiculous but if I go through that process again I would do the exact same, was maybe being myself, not worrying at all about how other people saw and or addressed me, and lived my own life. The funny part about that is I am still unable to that, hence the process is repeated.

 

A couple of months later, with the life of Homefulness bustling around us, I sit down and talk with my mother about how she felt about me going to that school and about public education in general. This all started with me and my mom, so it would only be right if I really sat down with her and asked her thoughts on the matter. 

 

--INTERVIEW--

Me: Hi mom. 

Mom: okay are we doing the interview or not?

Me: yeah, ok so how did you feel when I asked you to go to the mans-school?

Mom: yeah...I knew it was the culmination of your “grass-is-always-greener” complex. I felt like the state won, I felt like the digital streets won, but then...then i was at peace. Like the great philosopher Thich Nhat Hahn said, it wasn't about winning or losing. 

Me: Cool. cool, cool, cool. 

Me: so how was your experience in the mans-school.

Mom: I loved being in school. Even though I was put in the middle of the classroom, called stupid by the teacher, and tried so hard to fit in, I still loved it, and i felt so inadequate that I wasn't “Brady Bunch White”

Me: Did you see a noticeable change in me when i was in the mans-school? How?

Mom: Yes. You became withdrawn, weirdly sad and quiet, and dark. You became more pessimistic, and sort of stopped caring about stuff that you normally cared about, adapting to the no-caring mannerism of the rest of the world. 

Me: Did you see a change in my overall personality from before I ever went to a public high school, to now, after I got out of one?

Mom: I did. Before you went, you were constantly dismissive of all of the blessings you had here, of the people that loved you, of the knowledge you already had, and the work that we all did. You were dreaming constantly of what was waiting for you in the “mans-school”, and the funny thing was, you didn't see the man's-school aspect of going to college, no, you were only fixated on going to High-School. 

Me: Thanks. 

 

 --END-- 

  

“(colonial education) annihilate(s) a people’s belief in their names, in their languages, in their environment, in their heritage of struggle, in their unity, in their capacities and ultimately themselves. It makes them see their past as one wasteland of non-achievement and it makes them want to distance themselves from that wasteland. It makes them want to identify with that which is furthest removed from themselves.”, quote by Ngugi wa Thiong'o, Kenyan writer, from page 157 of Poverty Scholarship 101.  

 

Those were words that as I read them, felt like they were springing from my head when I was in the man's-school. I was beginning to lose every lesson i learned at Decolonize, lessons that even I knew would help me later on in life, and replacing them with the monotonous droning of general education. I stopped reading books like Assata, and Always Running, and started reading vaguely revolutionary books that didn't begin to touch on current struggles but instead talked about the civil rights movement about 50 times.

 

I realized now that at that time, I was beginning to be ok with my loss of intense, activist studies and sink in to the everyday mud of hearing the teachers drone on about things I know won't help me help the world. This isn't criticism to any of the teachers. Some of them actually cared about the education that they were providing. Some of them, in their way, wanted me to succeed and really learn what they had to offer. I also saw that most of them would be interested in the idea of Deecolonize Academy, and Homefulness, because of the education it provides and the care for its students. 

 

I had a little bit more than a vague idea of what the “cult of separation” was before I went to the mans-school. I believed it was spoiled, rich white kids leaving their hometown to go to a far off college to try as hard as they could to forget about everything that made them who they were. To forget about their parents, who constantly cared for them enough so they could have the educational prowess to be able to go to that college, and their lives before while going to a college and seeing a bright future ahead of them.  

 

What I ended up figuring out is that I was perpetrating the cult of separation by going to that school. What I didn't realize until later is that the cult of separation is a process, not just done by rich kids going to college, but by almost every young person and their parents influenced by capitalism. The idea behind the separation nation is media constantly telling you you need to leave the house as soon as you are 18, strike out on your own and find your way, and that sounds all fun and good except for the fact that you are ignoring your parents and the people who raised you. 

 

Just like Ngugi wa Thiong'o said, being in those formal institutions makes you believe that any education and informal, spiritual and/or personal learning is inconsequential. It made me believe in the security of the learning system, and take comfort in the fact that my entire education was being planned out by a big system that cranks out tests, and results, so nothing personal is involved in the process. There is a countrywide curriculum that is only slightly altered by the teachers, and every bit of knowledge that is taught is expected to be learned at the same pace as everyone else you are left in the dust.

 

I had a friend named Chris in the mans-school who was 17, in my grade and had given up on learning. After years and years of not being given a reason to care about his education, he started to think sensibly about what his life was going to look like from here on out. He needed to get a job that paid, and support himself and his family. This thinking was the creation of years and years of the educational system leaving him behind. 

 

What I realized as I thought about leaving public school once and for all is that people like Chris are all over the U.S, in every school, and just like him, will be stuck in low-wage jobs like fast-food restaurants because they are barely able to read and write. This is the result of the school system passing them every year without truly being interested in their skill level, and at the end of the line they are spit out to fend for themselves. The system thrives off of kids like my friend Chris, and actually loses money off of the people who succeed. This is a never-ending chain that makes most of the United States’s total profit, the school to work or prison pipeline. 

 

I bought into that pipeline, if only for a bit, because of my shame of not fitting in, because of my grass-is always greener complex and caused my mother unnecessary stress. I strived once again for the false sense of security and perfection that my previous experience with public school had left me with. I went in there, believing that once again, i would be the popular class clown but ended up being that sad white kid with crutches. I went in to the behemoth system not realizing that my being in Deecolonize Academy has irreversibly changed me into a person that could no longer fit in. And for that, every single day I am grateful.  

 

It is said that for every perfect system to work, there has to be a few failures. That is true. However, The “perfect system” of the U.S education system is perfect in its goal to not have everyone succeed, and its failures are the people who are able to break free of that system entirely. I was one of those failures. Because of the teachings of Deecolonize Academy, of my mother, and the support of my community, I failed to fit in the system. In every way, I failed to be colonized, and decided to rejoin the revolutionary school known as Deecolonize Academy.

 

 

 

 

Bibliography

 

Page 157 “Colonial Education” 

 

  • Lisa “Tiny” Gray Garcia, Co-Founder of Poor Magazine and authors Mother.

 

  • Poor Magazine: #4 “Mothers Issue” Editors Statement, Page 14 “Detained” story by Challa Tabeson

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Hit Me Bruh! Thoughts on the Last Black Man in San Francisco

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
PNNscholar1
Original Body

Hit me with something real.  Hit me with what I am.  Hit me with my pent up rage.  Hit me with everything that’s been taken from you, me, us—our city.  Last black man, first black man, and all black men in between; hit me in the solar nexus, the crossroads, the migration, the displacement, the toxicity—I want it all, I want it all back.  Last Black Man in San Francisco, a pause in the sound of the heartbeat of two young black men, a pause that expands and captures the history of a people—the black community of San Francisco—in all its love and anger and brilliance and contradictions.  In a city that has betrayed its black community for all to see, The Last Black Man in San Francisco, through art and respect for what has come before—the foundation upon where we stand—sings a song of dignity of our black community—a dignity that is under attack without relent.

Remember your truth in the city of facades

As a born and raised San Franciscan, I see black faces every day in my city, faces that show the history of neglect, the forgotten faces, disrespected faces, faces paved over with scars—faces that have become a landmark of the city’s shame.  In the pause of chaos we see the toxicity of indifference that is so thick in the San Francisco air that one must wear a hazardous material suit to navigate it.  But I also, in the madness of the city, see in it—what my friend and activist David Woo describes as “Frisco humbleness”—a going with the flow and surviving without forgetting who you are and where you came from.  This movie comes with a big dose of “Frisco Humbleness”. 

In the backdrop of Hunters Point, at the movie’s outset, a community prophet/preacher warns: We were put through hell to be purified!  In the eyes of two young men, best friends—Jimmie and Mont (played by Jimmie Fails and Jonathan Majors)—the quest for purification begins.  The writer James Baldwin–who visited San Francisco in the early 60’s as part of a documentary and who immediately sensed its subtle yet toxic racism–wrote that if one can describe one’s environment, one can control it.  To describe it, one must pause and reclaim what is one’s own through new eyes—and what is to be reclaimed is community.  To pause when a white person appears out of nowhere and asks “What are you doing here?”  A pause containing the complexities of surviving a place that doesn’t want you, intent on stripping you of your dignity—if you are black—by its bureaucracies and systems whose very existence depends upon the disdain it holds towards you. 

The dignity and complexity of caring for a home that was lost, a brush, applying paint, adding color to what has been stripped, reclaiming a home, reclaiming a self, an identity; loving a house no longer yours so much that you know that the new occupants do not love it as you do, do not know it as you do, do not have the same respect for it as you and your family did.

“Our Sweat is soaked in the wood”

A pause in the mirror, in the drama of street corner conflicts and dramas that pull us down and build us up—giving birth to and destroying us—in postures and phrases and bullets and blessings and finally an embrace and tears and wails that never end—wet with the salty water of the bay which is in our blood.  “Hit me bruh!” one young black brother dares another.  Challenging one’s courage, one’s manhood—with voices that slash, cut—leaving scars that cover the scars inside, worn with honor as the streets are carved from under us.  Again, the preacher/prophet who sees the lurking powers of the toxic bay, the toxic cloud who warns: They got plans for us!   Why does renewal often bring with it a renewed sense of death?  As James Baldwin said, it is the report of the artist, and the report that only the artist can give that is, in the end, our only hope in showing anybody who makes it to this planet how to survive it.

The constant play, the drama acted out day after day, seen through the eyes of Mont, a playwright—acting it out in Hunters Point on a wooden plank, in a landscape where we all play our part in a drawn out tragedy that is the city of St. Francis.  Mont lives with his grandpa (Played by Danny Glover) who is blind.  They sit together—along with Jimmie—watching old mystery movies to which Mont describes the action—scene by scene.  In the small room he shares with Jimmie he sketches the people and places of his neighborhood, and is inspired to write a play about a young brother named Kofi.   Upon the tragic death of Kofi—who often gathered with other young men of the neighborhood—a  young man with the words “Life after Life” tattooed on his chest—the question the playwright poses is: What if Kofi could have shown all forms of himself?  Followed by the declaration: He was put into a box!

Kofi is one of many who live with the lingering and present trauma of eviction, displacement, environmental racism and a tech industry without accountability in a city whose continued hostility towards communities of color, the same communities that made the city great, manifests itself in laws that target poor people and result in the loss of community, a loss of spirit and dignity,  The complex lives, the traditions, the complexity of  black laughter and view of the world—unique to Frisco (yes Frisco)– gets erased without an afterthought in the most impersonal way which has become signature San Francisco.  From this place, they hop on a skateboard, or on Muni to Jimmie’s family home in the Fillmore—a home that the family lost—encountering a changing neighborhood that is less black.  He reoccupies the home and, for a time, brings it to life after the former occupants lost it in an estate battle.  In occupying the home, Jimmie and Mont bring their complexities and emotion and creativity in the most befitting of places—as rightful occupants.  Then, ultimately, there is the threat of police by a real estate agent intent on making a profit—who has tossed Jimmie’s possession’s onto the sidewalk–a scenario that is played out over in over in the city.

And there is still love, despite the toxicity of the city, one that doesn’t love you when, on a bus, a pair of transplants speak disparagingly of the city.  Jimmie, the young black man whose life is in the walls of the house that he believes his grandfather built, a house that he is trying to reclaim interrupts the pair and says, “Do you love it?  You don’t get to hate San Francisco unless you love it”, to which there is silence.

The Last black man In San Francisco was co-written by actor Jimmie Fails, who plays Jimmie in the movie.  Fails fails to rely on stereotypes, he fails to overlook complexity, he fails to overlook his elders, he fails to show disrespect to what came before him.  He succeeds, as does the cast, producers and writers, to create a film with much love and grace.

I can still hear the voice of Mike Marshall, singing his rendition of Scott McKenzie’s San Francisco. 

If you’re going to San Francisco

Be sure to wear some flowers in your hair

If you’re going to San Francisco

You’re gonna meet some gentle people there

Gentle…

The gentle people surely appear in this movie.  However, offscreen, they are getting harder to come by in this city.

(Photo Credit: Paste Magazine)

© 2019 Tony Robles

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Joint statement against the incarceration "detention" and raids on Indigenous Refugees from Central and Southern Turtle Island and all of Mama Earth

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body
The following is a joint statement against the incarceration "detention" and raids on Indigenous Refugees from Central and Southern Turtle Island and all of Mama Earth by the International and local movements/Organizations listed below. 
 
We are a collection of multi-nationed, multi-generational indigenous Black, /Brown and landess/homeless/poor & disabled people-led movements and organizations who resist the notion that any entity "owns" mama earth through settler-colonizer created paper including treaties, grant deeds, "laws" or Borders and that this perceived "ownership" leads to/causes the continued incarceration, profiling, terror, murder and death of children, families, elders and communities from all across Mama Earth.
 
As well, this statement is invoking the UNDRIP = United Nations Declaration on the Rights of Indigenous People, lifting up articles 10, 11, 13 and 27 that states the multiple rights of all indigenous peoples to cross settler colonial created borders due to poverty, wars, violence, work, ceremony or other needs without criminalization,  harassment, incarceration or abuse.
 
 
This statement is also invoking the Hoarded Mama Earth WeSearch report created by disabled, homeless and fomerly homeless youth and families who have been incarcerated, police harassed, murdered, removed and displaced from the violence of historical and present colonial laws, land, resource theft and institutions that dictate and inform the same systems that are threatening, detaining and incarcerating indigenous refugees from all four corners of Mama Earth, like they hav been doing for 527 years. 
 
The youth and families who created the Hoarded Mama Earth report are students/residents of Deecolonize Academy- a liberation school at Homefulness, which lifts up the belief and practices of the landless peoples movement called Homefulness and is informed/co-led by the Lisjan /Ohlone 1st Nations people of Oakland that has officially un-sold Mama earth and named this land as sanctuary for all homeless/landless peoples  for the joint protection, housing, healing and ceremony of indigenous/Black, Brown and Homeless youth , elders and families in this small occupied part of Ohlone/Lisjan territory 
 
Organizations Signing On So far 

Indian Peoples Organizing for Change (IPOC)

IdleNoMore SF

Krip Hop Nation

Anti-PoLice Terror Project (APTP)

Justice Teams Network

Western Regional Advocacy Project (WRAP)

East Bay Permanent Real Estate Cooperative 

POOR Magazine/HOMEFULNESS/ Deecolonize Academy

Gay Shame 

Idriss Stelley Foundaiton 

Families with a Future

San Francisco Bay View Newspaper

Do No Harm Coalition 

Collective Brown Berets de la Bahia 

Women's Policy Institute Alameda County Criminal Justice Team

Refuge Ministries of Tampa Bay International

Revolutionary Road radio show

Extinction Rebellion of Middle TN

#PPEHRC #Poorpeoplesarmy

 

 

 

 

 

 

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The Sacred Mauna Kea Needs Your Help

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

Take Action for Mauna A Wākea!!! Please let them know they need to Divest from Desecration!!!!

 

Standing in Kapu Aloha Always in All Ways-this includes sending messages. Mahalo. 

 

Together We Rise. Kū Kia'i Mauna!!!

 

Please share, social media tag, email and call today!!!

 

"Keep all messages in Kapu Aloha-please be sure that it aligns with the Mauna, 

 

Aloha and Truth."

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Scamlord Story- Sharena Diamond Thomas

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

My name is Sharena Diamond Thomas, and I'm informing everybody of what's  going on in my neck of the woods, East Oakland. I'm dealing with a slum lord. 

 

I've been in this apartment for almost two years with my family. And my landlord has literally drained me, financially, of everything. I've been replacing things that have been taken and lost in here. The landlord has not been repairing stuff, not having professional people come out and do the repairs. This has caused me and my family a great amount of stress and trauma. 

 

I called PG&E out to my apartment because my heater had a hissing, buzzing sound. My carbon mononixe detectors didn't go off, but it was still concerning me. So the guy came out, he checked my furnace, and he said that it didn't have carbon monoxide poisoning, but it did need to be serviced. He asked me to turn on the heater. When I turned on the heater, a smell came out of the heater that overwhelmed him to the point that he said, this must not have been cleaned in years. He said there was a back up of dust and other unhealthy things, terehat me and my family have been breathing in. Unhealthy fumes, from the furnace not being cleaned properly.

 

He shut down the furnaces, the one in the hallway and the one in my living room. So, we weren't going to be able to use heat.

 

He asked me where my hot water heater was, and I pointed him to the closet. The only time I go in there is when I sweep. But the man looked down and showed me a part that had started to melt. He informed me that the gas line, which was hooked up next to the overheated part, was a riskj. If it had gone up anymore, the whole apartment buiding would have blown out.

 

He disconnected my gas. Then he looked up pointed out a huge hole in the cieling. He said, look, that hole is so big, animals could come in here. He was saying, when you have your heat set on automatic, as they suggest you do, and the heat rises up, but you have a huge hole in the cieling, it will never get to the proper temperature to be safe for us. 

 

He said, on top of that, water is dripping down. When it rains, water comes in. And if you look at the cieling, the PG&E man said that the cieling shows evidence of past leakages.

 

Something is wrong with how they're hooking up the hot water heater.

 

I called my landlord. I sent my landlord a copy of the report from PG&E. It includes a bright pink "Hazard notice."

 

The landlord basically undermined me. She said she was going to send somebody out here. I told her they needed to be a licensed contractor, like the paperwork says. So, she sent her handyman over. I couldn't allow him to do the work, because he told us verbally that he did not have a licesne to do this.

 

I was scared. This is gas. Somebody unprofessionaly installed it in the first place. Who would allow that hole to be right there on the cieling, if they were a professional?

 

At this point, I've spent so much money on PG&E. I told the landlord, my PG&E bill has been so high, and my daughter and I have been struggling to pay these bills. It's on a payment plan, and we're just trying to stay afloat. Now, we see this hole. This is why.

 

I asked my landlord about my bill. How was she going to rectify that? And shouldn't she be putting me and my family in motel? We couldn't take baths or showers, we didn't have access to warm water, our gas was off. She didn't respond. The only thing she said was that a contractor was supposed to be here to fix it. She didn't say "licensed."

 

I said, what about the holes, and the hanging wires? There are wires hanging from the ceiling, next to a drip. That drip is a result of water, probably flowing over that way and dripping over the cord.

 

The next day, Housing came over. The inspector came out and looked at it, and asked me if the hole was noted in the PG&E paperwork. Housing actually passed this inspection with this hole up there. But they asked me if it was in the notes, and I told them that yes, it was in the notes. The notes mention the hole and how unsafe it is for it to be here. And if those wires were live wires, PG&E could not help with that. PG&E can only help with wires outside the unit.

 

They said that this needed to be installed by a contractor. I'm supposed to abide by that and follow through.

 

I've been going through a lot since I've been here. We moved in here and as a single parent, I was working, and I was trying to do better for my kids by providing them with brand new furniture. I was working hard like a dog to afford this. 

 

Then we got infested with bedbugs. This apartment building had been infested for a long time, untreated. So all the brand new furniture that I purchased for my family-- we had it delivered to this apartment. We didn't bring furniture here. I purchased brand new furniture for my kids. Piece by piece, layaway by layaway, to give my kids furniture. And the landlord undermined us. She ignored the fact that we were telling her we were getting bitten, to the point that I had to rush my baby girl to the hospital, because she was having a reaction. That's how we found out what was going on. We had never had that problem before. The landlord ignored it.

 

The health department came out. He went through everybody's apartment, found some bedbugs, but didn't really notate it. I don't think he took it as seriously as he was supposed to. This gave the landlord the chance to be deceitful to me, and continue to let my family suffer and get bit. 

 

They never paid for a motel room, which is required by state law, or reimbursed me for the furniture. The only thing they did for me was $20 toward laundry and $50 toward a cover for the beds.

 

After all this, the trouble with the heater came up again. My heater in the hallway was making some noise. It had a smell that came from it, like a burnt smell. I came to find out that it needed to be serviced and cleaned, that maybe it hasn't been cleaned properly. So, I called PG&E out. 

 

PG&E came to my house. When they came out, they guy asked me if he could see my hot water heater. I pointed to my closet in the kitchen. He looked down and he said, "oh my god, this is the worst thing I've ever seen."

 

I said, "what is it?"

 

He said, "come here," and he immediately cut off my gas.

 

He said, "look." And what he showed me was that my hot water heater was actually on fire. There were flames coming out of the nozzle. It was less than 10 inches away from the gas line.

 

We ended up having to evacuate my unit. 

 

At this point, we had no gas. I called my landlord right away to tell her what was going on. The property manager tells me that she couldn't talk to me, she'll call me back in an hour or so. I called the owner of the building. She told me not to talk to her, that I had to talk to the property manager. I got thrown around that day.

 

That night, we ended up staying in my house, with no hot water. I've been buying water ever since they turned off my gas to the house. We didn't have heat, gas or hot water. My landlord kept calling for different people to come out to fix it. The paperwork said I was supposed to have a licensed contractor come out to do the job, and my daughter and I kept pushing on her to do that, because with the history of staying here, she has always put a band-aid over sores in this building that are very toxic, that are very harmful to people's health. 

 

I asked for it to be a licensed contractor. And she didn't do that. She hired somebody to come out that didn't have credentials to do it. I turned them away the first time. The second time they came back, and somebody had a card, saying that they were a licensed contractor to the job. They came in, and they took my hot water heater out. When they took the hot water heater out, I said, if you don't know how to do this, pleaes, please, please don't do it. My kids are in her.

 

The guy wouldn't talk to me, he just kept on doing the work. Him and his friends, whoever were working with him, while they were hooking it up, but they were taking pictures of the instructions and trying to look up how to hook up the hot water heater. That made me very nervous at that point. I stayed to watch them, and I recorded them. 

 

After they plugged it up and got ready to walk out, the hot water heater started making a loud kicking sound while it was there. The man kept going and touching it, because the hot water heater was getting warm. 

 

I called PG&E right away. PG&E told us to get out of the house, to evacuate, and to call 911. 

 

I had to get my kids out of the house. My neighbors out of the house. I'm a first responder. So I was trying to get everybody out, because I didn't want anybody hurt. I got my kids and got out.

 

The fire department came, the PG&E people came. They rushed up in my house. My neighbor downstairs needed medical attention, because she's disabled, and getting out of the house was really strenuous for her. My daughter needed medical attention. They go upstairs and see that the guy turned on my gas, with no water in it. So that's a cocktail to blow up. 

 

During this whole time, when my landlord was communicating with me, she was very rude. I requested that she speak to me in English about the things that have been going on in this apartment, while she's communicating with those workers, and she wouldn't do that. And that really upset me, because those are the same people that messed up hooking up the hot water heater. 

 

In this process, I did turn in my paperwork to housing, and housing did come out and abate my apartment. Meaning that the housing authority will no longer pay for this apartment, and they won't be paying for it because the landlord has not been able to pass inspections two times, with me having no hot water and, at that point, no gas. The housing authority told me to call the city code compliance, and that's what I did. When I did that, city code compliance came out, and they checked my unit. They discovered that there wasn't a permit for my hot water heater to be installed in the unit. The inspector kept saying, "why is this hot water heater in the kitchen?" 

 

My landlord is now upset with me because the city came out and inspected this unit, and now all of the band-aids that they put in this apartment have came to be seen. They retaliated against me for that. I can't cook in my kitchen. My water is in white. That means that I don't feel comfortable cooking with this water. I've been buying water.

 

I've been running back and forth from one motel to the next, trying to take care of my kids. It's just impossible.

 

If you want to see what's been going on, check my timeline. I'm Sharena Diamond Thomas on facebook.

 

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Open Letter to the President

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

Dear President Donald Trump.

Did you know that you will go down in history as a Mad President?

You are acting like the Roman Caesars Caligula and Nero. The worst Caesars of the Roman Empire. Your Concentration Camp for Children is a violation of the Constitution's Cruel and Unusual Punishment clause. Also, you are preventing the Press from exercising their rights under Freedom of the Press, the First Amendment of the Constitution. By calling them Summer Camps the Director would have to be the Marquis de Sade. Put it all together Mr. President, you are acting like the despot that you are. This means that you have proven to any psychiatrist that you are Bi-polar. This is the first time in history that I am ashamed of being a United States Citizen. If I do not sound patriotic for you, I am quoting from Thoreau, "Patriotism is the first bastion of a coward and the Refuge of a scoundrel." That is what you are Mr. President.

Resign today or earlier and take 1,000 mg of Thorazine. That will get rid of your Godlike delusional tendencies. 

 
Sincerely,
 
Your Opposition
Bruce Reed Allison
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Left behind in Tech Privelege land

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

I really hate not being computer savvy. Often I feel like I'm left behind. The world is supposed to be at my fingertips. This is my generation, we are the techies of today. Unfortunately I don't have that privilege. Somehow I got left behind.

I remember being introduced 2 the Apple then the Mac. I remember a strange device called a mouse attached to a keyboard a few years later. I remember being confused not understanding the difference between the monitor screen and the Brain which actually was the computer, three different devices all wrapped up into one.

I guess from the beginning I've always been confused. Perhaps this is what created blocks in my brain causing me not to retain updated information in regards to learning about computers and its functionality.

I recall being introduced in elementary to the big block Square family. I remember going into the library and being given short amounts of time to get familiar with these devices.

Dean Cain Junior High. We were supposed to by this time know how to use them or be reintroduced to them and for those students who come from truly poverty-stricken communities this would be the first introduction because some schools didn't have the privilege to pretend practice on computers.

The students that had computers in their homes we're familiar. They normally were privileged and not the same color as me.

High School came. By this time you better had known the difference between the Monitor the keyboard the mouse and the Brain you better know how to turn it on you should know how to use Adobe and Microsoft and that was considered the basics.

Well just as I began to catch on finally took me getting to high school to do. So now no one uses these big black squares everyone is using laptops. Oh boy, more modern technology designed for and by my generation. The techies fast paced generation computer Boomers add the Rhythm everything is Fast Pace gigabytes is what rules the computer world I couldn't catch up.

Before I knew it the laptops continue to advance and the cell phones enter the market overtaking what the computer once did with modern technology and cell phones I failed even more behind in times. Soon talking on the telephone would be a thing of the past, using a computer would be a thing of the past, now we text through a device that used to be called a phone but it's a mini computer handheld form of communication and it serves as a computer as well...oh yeah I said that.

And so in conclusion I and finally catching up to speed it's been a long journey but I am determined to not be left behind. I will learn as much as I can. I realize if you don't evolve with the times you get left behind or you have to work twice as hard because everything evolves around computers algorithm and gigabytes.
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The Catalyst

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

Over the past few years I believe I have come 2 grips with a few decisions. By far I am not a willing participant in being the catalyst, but I am realizing that sometimes being the catalyst is exactly what your position is to be. I am floored with the idea that one person could be chosen to be the catalyst of many different situations. Imagine being born only to be put in situations that are uncomfortable and traumatizing in order for mankind to function. Something to think about. It puts me in the mind of sacrifice.

I believe we all have a purpose and a reason for being put down here on Earth some say we are here simply because of one spiritual mistake or mishap one evil entity is the root of us humans suffering but what if the Outlook is different what if one doesn't believe that should be true what if One Believes Only In What they Can See </p />
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Wealth-Hoarders Listen/Learn & Collaborate with Poor/Unhoused/Indigenous People to Launch a Reparations Bank

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

People with Race, Class and/or Formal education privileges collaborate with unhoused /indigenous/bordered poor people to launch a "fund" of reparations at 11am

The Bank of Come-Unity Reparations is a poor/indigenous people-informed- truly ComeUNITY held fund of Radically  redistributed Hoarded/Inherited/Occupied/Stolen wealth and resources on this Occupied Land.- ( Read more about the "Bank" here)

 

"As poverty Skolaz we have been teaching/sharing/loving these young folks with race and class privileges into degentrification and decolonial moves since 2009, this is the time to bring this to the world" said  Aunti Frances Moore, Black Panther, Poverty Skola and co-founder of the Bank of Come-Unity Reparations. 

 

This fund has already been activating/enacting/implementing the liberation of Blood-Stained Dollars into Love-stained dollars on occupied Turtle Island and beyond since 2009 when the Revolutionary Change Session convened resulting in the formation of the powerFULL Solidarity family of POOR Magazine.", said Lisa "Tiny" Gray-Garcia, co-founder of Homefulness and the Bank of Come-Unity Reparations 

 

The Solidarity Family is a small group of revolutionary folks with different forms of race, class and/or formal education privilege that have been radically redistributing enough resources to support literally over 100 poor mamaz, elders and children who are in extreme struggle with poverty, homelessness, eviction, displacement, incarceration, and disability. The fund has also enabled the liberation of Mama Earth by buying and then un-selling the small part of Mama Earth in deep east Huchuin ( Oakland) us landless/homeless people call Homefulness  at 8032 BlackArthur

 

This powerFULL work might seem like dreams, or ideas or hopes or visions and they are - but they are also real and so far mamaz rents have been paid, PGE have been covered, motels and hospital bills and dental care has been acquired with the liberated funds of the Bank of Community Reparations. 

 

"We are limited at this moment  only by membership of Radical Redistributors, but know that unlike the US mythologies of wite- terror, scarcity  greed and its Colonial Poverty Project to keep most of us indigenous, Black/Brown and working class peoples landless, poor, incarcerated and /or in struggle- there is in fact enough for all of us. And so we invite you to join with your blood-stained dollars to make the radical support possible for as many peoples as need it in these increasingly terrifying times of scarcity, hate and Mama Earth's destruction, " excerpt of manifesto for change by POOR Magazine.

 

The Bank of Come-UNITY Reparations should not be confused with African Peoples Reparations and Japanese peoples reparations moves is rooted in interdependence - i am connect to you because you and i are both human and therefore I cannot perpetrate the violent act of Looking away", as co-founder of Homefulness and poverty skola Tiny - Lisa Gray-Garcia says , 

 

These visions, ideas and actions are informed by Mama Dee, Tiny and fellow Poverty/Indigenous/Disability Skolaz using the wisdom of 527 years of struggle, incarceration, criminalzation and colonization in their own text book- called the Poverty Scholarship Book- 

 

And so we invite you to witness, join/activate or just be in this poor people-led liberation movement  in all the troubling, CONfusing/Terrifying/degentriFUKINg/Decolonizing/Covert & Overt ways this all even means in the US and all of Occupied Mama Earth.

 

In addition to an all nations ceremony for the release and transformation of blood-stained dollars into love-stained dollars we will also be sharing the findings of homeless and formerly homeless youth and elders who created the Hoarding Mama Earth report which advocates and proposes to un-sell the thousands of vacant parcels of Mama Earth so that unhoused families can build their own Homefulness projects.

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Which It Stand

09/23/2021 - 14:22 by Anonymous (not verified)
Original Author
Tiny
Original Body

September 11, 2019

 

Which it stands?

By: KRB4REAL

 

“I pledge allegiance to my flag and to the Republic for Which It Stands, one Nation indivisible, with liberty and justice for all.” (1892 version)

 

One day I found myself reciting the Pledge of Allegiance  (only God knows why) and the phrase “Which It Stands” dropped in my spirit and I couldn’t shake the thought. After researching it “Which It Stands”  the “official definition is it represents the flag and stands for the government of the United States, This encouraged me to question who is the Republic? “Republic, means loyalty to the government, which is where the people are sovereign”. Who were the sovereign (supreme) people WHITE FOLKS! Of course.  

 

Slavery was in affect 273 years prior the writting of Pledege of Allegiance. 127 years ago in August of 1892 the Pledge of Allegiance was written. Definitely, in 1892 black and brown people had no rights and the Republic held no regard for us.The challenges that have affected black and brown communities in 1892 are still very debilitating in the present time this is including those who are incarcerated, formerly incarcerated, unhoused, LGBTQ are not representatives of what it was meant to be of a sovereign government . 

 

 After several small changes/ alterations  from 1892 to 1954 the Pledge of Allegiance is recited as it is written today “ I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible with liberty and justice for all”. In 1892 the representation of God was missing. However, in 1954, President Eisenhower, incorporated “under God” into the Pledge. This was to affirm the religious faith in America’s history. 

 

It seems the God that was represented does not reflect the liberty and justice for all but, when we look at WHO the Pledge of Allegiance was written to lift up we can see then see why God looked unjust too those who lacked power. The good news is God is indivisible; love that can’t be divided or separated.

 

“Which it stands”, holds a very different meaning for me it has nothing to do with the government. “Which It Stands”   defining ‘Which” is a supportive clause or a clause providing further information. To “Stand” is to be situated or positioned. 

 

When I look at the combination of the words “Which it Stands”  provides the strength and stability of holding my own stuff, this provides me the capacity to develop me! The allegiances I pledge is to my God and myself and my own governmental agency within.  I place no value in the Pledge of Allegiance because of the falsities that it represents within the governmental authorities. It falls short of the sacrifice that the men and women make when they go to battle for a government that shows them limited to no support upon returning home.

Yet  for “Which it Stands”?

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