Story Archives 2013

Youth Skolars from Everette Middle School answer "Who is an Immigrant/Migrant?"

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Phillip Standing Bear
Original Body

People Skool @ POOR Magazine/Prensa POBRE Presents

“Who is an Immigrant/ Quien es Immigrante?” by Everette Middle School Youth Skolas

1: Who is an Immigrant/Migrant? (write what you think an immigrant is.)

2: Write a story or draw a picture of the place your ancestors immigrated /migrated from.

3: Can a human being be “illegal” or “legal”?

 

                Yaria

1: People who come from different places or different states.

2: I think India and Africa

3: No, because sometimes some people just say that people are illegal to make them feel bad. I think all human beings are legal.

 

                Danelia Mendieta

1: an immigrant is a person who crosses the border to get better jobs and money to raise their families.

2: My ancestor immigrated from Nicaragua to America so they can have a better life and be treated better and not be slaves and they can get money so they can raise their little ones and their family.

3: I think a human being should not be illegal because it doesn’t make sense because they’re not stealing anything, they’re just trying to make their life better and have freedom.

                Jhoaris Menjivar

1: An immigrant is a person from another country that crossed the border to work for this country.  A person to find a better life in America.

2: My ancestors come from central America, from El Salvador. My country is a very poor country. That is why they came to America to have a better lie and to work and to give their children a better education.

3: Every human being I guess is legal. Because even though the rules in America say some people are illegal, we aren’t.

 

                Katie   

1: They cross the border from Sweden, they leave their home to go to the U.S.

2: I am mixed with almost everything. I am half country girl and half city girl. My family crossed the border from Sweden to the U.S. I am part gipsy (Romanies) before the Jewish people. We had won with the Germans and I am also part German

3: WE HAVE RIGHTS!

 

                Izzy

1: People who can’t afford stuff for their family to where they can’t survive in their own country so they move to rich countries, for example the U.S.

2: Mexico, Italy, Honduras, and Greece. I am Mexican, Italian, Honduran, and Greek.

3: No, but some people in their earlier days thought since they found a country to live in, other people who were a different color or race they shouldn’t be allowed to live with others that are different. They thought they were more important and rich and not poor.

 

                Eulalia

1: Someone who is making up another word to make others feel bad.

2: unanswered

3:I think a human can be legal is being human means we can be different it deserves to be legal but is being human means we’re not different it deserves to be illegal.

 

                Mach M

1: An immigrant is someone who travels somewhere away from their home to find a better place to live.

2:a: My dad migrated from El Salvador to the U.S. He crossed the border. Traveled a long way while he was just a teenager. He came by himself on foot with just 2 gallons of water and a few dollars in his pocket. San Salvador

b: My mother came to the U.S. at the age of 17 from the Philippines. She came here on a boat across the Pacific Ocean. Manila

3: Yes, if a person doesn’t have legal papers stating they are a citizen. They can be illegal if the person doesn’t have the right “paperwork”.

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October Light Undiminished--Remembering Poet Jeff Tagami

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
PNNscholar1
Original Body

The poet Al Robles once posed this question: What happens when a poet dies?

 

Robles, who is often called the poet laureate of San Francisco's Manilatown, whose work centered around the struggle against the eviction of elderly Pilipino tenants from San Francisco's International Hotel—an event that changed the political landscape of the city in very significant ways—juxtaposed this question with the lines:

 

When a politician dies

he dies, that's it

When a philosopher dies

he dies, that's it

When a mathematician dies

he dies, that's it

 

But when a poet dies, his words live on forever

 

Such can be said about the poet Jeff Tagami, whose graceful, humble and powerful poems live on as we honor the 1 year anniversary of his passing. Jeff's book of poems, “October Light” is a powerful document chronicling the lives, dreams, struggles, heartbreak and redemption of Pilipino workers who were part of the first generation of immigrants from the Philippines to come to the US—filled with ideas about America that were propagated by the American school system in the Philippines. The idea that America was the land of opportunity and that all men are created equal were planted in the minds of these young immigrants who came here to seek a better life. However, they learned the other side of the American Dream when they arrived on these shores. Confronted with deep racism and anti-immigrant hysteria, these immigrants faced violence and much indignation. They were ostracized by a society they thought would welcome them—for isn't that what America promised: give us your poor, your hungry, your...

 

Jeff Tagami's parents were part of that early generation of Pilipino immigrants, migrating to Hawaii before settling in Watsonville. His parents worked the land, knew the seasons. They understood the blowing of the horn, the conveyor belt, the unrelenting sun, stoop labor—the machinery of agribusiness that exploited the Filipinos who gave more than their hours. Some lost fingers, limbs. From the poem “The Horn Blow”

 

If not for luck, then to pray

Against the spastic knee

That brings the spinning blade

Down like an axe

Sending fingers or a whole hand

Flying to heaven

To daydream is to lose a part of you

 

Jeff Tagami was born in Watsonville. From an early age he worked and witnessed the struggle of his parents to support and provide for their many children. He grew up among people whose lives revolved around the land and seasons. He was touched deeply by the struggles—jealousies, power dynamics, exploitation, the search for identity—that were imbedded in the lives of the workers in the Pajaro Valley, where Watsonville is located. The Watsonville Riots of 1930 are a documented part of Pilipino American history where whites attacked Filipino labor camps, armed and filled with vitriolic hatred of the Pilipinos who they saw as “Those people that are taking our jobs.” One worker whose life has been immortalized in Pilipino American history is murdered 22 year old Fermin Tobera.

 

Jeff Tagami's poetry bears witness to the life of Fermin Tobera. He was touched deeply by this event that happened decades before he was born. In the backdrop of the Pajaro River, whose stagnant waters reflected the bitter struggles of Pilipinos, Jeff Tagami was moved deeply, making that stagnant river move with the fire of the spirit of Fermin Tobera, whose murdered 22 year old body was sent home to the Philippines and whose funeral was a national day of shame. It was as if the sound of Jeff Tagami's heart echoed the name Tobera, Tobera, Tobera—inspiring a poem that bears his name:

 

My name is Fermin

I am twenty -two,

Forever

I work all day

I tip a bottle of bourbon

And swallow four times.

I'm as strong as hell.

 

 

And of the paradox and contradictions of living as a Pilipino in America:

 

yes, a man gets lonely

But he has to do something

To stop from going crazy.

And it's not craziness

When men get together

To buy a '29 model T

And drive from Watsonville

To Lompoc, San Pedro

To Oxnard and back again

Past the neatly clipped lawns

Of white neighborhoods

Where they are not welcome

And to do this over and over

Like a man slapping

His own face again and again

 

And of the bullet that claimed his life:

 

Here comes the buzzing

of the bullet

which bears my name.

It's a bee looking

for the hive of my neck

and I must lay still

for its sweet entrance.

Time moves on.

My brothers grow older

without me and I

become the cold breath

on their necks, the blind

Fog in the field.

I am not spiteful,

just a reminder

when things are going well.

 

Kearny Street Workshop published Jeff's book of poems titled, “"October Light" in 1987. A powerful book, it has seen two reprints. The work is vibrant and timeless and is worthy of being called a classic in Pilipino American literature. Jeff's wife, poet Shirley Ancheta, recalls that Jeff wrote the poems when he moved to San Francisco. “Sometimes you have to get away from a place in order to write about it”, says Ancheta, whose own work is steeped in the experience of Pilipino workers of the Central Coast. “Jeff wrote those poems while working in an office in San Francisco, a job that was procured through friend, poet Al Robles. Jeff, who was in his mid 20's, had established friendships with a community of Pilipino American writers based in San Francisco whose vision and art was coalesced by the struggle against the eviction of Pilipino elders of the International Hotel on Kearny Street. From those friendships grew a camaraderie that was a burst of consciousness in which Jeff's poems took bloom. “He spent a long time on his poems” says Shirley Ancheta, who remembers the passion of her late husband's writing. “He had a lot of anger about the way working people were treated and about his own life. He went through a lot”. Jeff and Shirley became a part of a group of writers based in the city that became known as BAPAW—Bay Area Pilipino American Writers. Included in this group were poets Oscar Penaranda, Jaime Jacinto, Al Robles, Virginia Cerenio, Jocelyn Ignacio, Orvy Jundis, Lou and Serafin Syquia and Norman Jayo. This group became the nucleus for a Bay Area Pilipino literary sensibility, based on a common cultural history as a colonized people in America, that inspired a fusion of literary work and community activism.

 

What's remarkable is the fact that Jeff Tagami was able to write such a powerful book of poems with a maturity that betrayed his young age. In reading the poems, one gets the idyllic sense that he wrote them while sitting at the edge of the Pajaro River, pen in hand, notebook fluttering in the wind, pen moving gracefully under the slow moving billowing clouds lazily hovering above. But the poems were written in the city, removed from his place of birth. At the heart of his poems are personal experience. The poem “The Horn Blow” is about Jeff’s experience working in the lumber yard in 1978-79, where workers were mostly Portuguese from the Azores, poor whites, a few Chicanos, Filipino Americans like Jeff and his brother Fred-- and one Native American. Shirley was in a bad car accident in Watsonville in 1977. (She was on an oral history project from SF State and were at a labor camp when the accident occurred. Two friends were killed. Shirley was the only survivor. Sharon Lew, her roommate– died along with Michelle Hamada another SFSU student. ) As a result of Shirley's long hospital stay, additional surgeries and recuperation, Jeff moved back to Watsonville and ended up at the lumber yard.

 

 

The humble grace of the poems in “October Light” and of the life of Jeff Tagami is a testament to what was written in his memory. A respect for nature, of not only taking from it, but leaving something behind to cherish is an underlying thread that runs through the poems, connecting poet to land and poet to reader. From the poem, Stonehouse:

 

We begin ceremoniously

As if the trees were our grandmothers,

And solemnly undress them to bathe

In the warmth of their age,

Dark years old

Death looms in the fog above

Our heads as we descend the ladder;

Each step measured, foreboding.

Our legs quiver from the bags

Strapped and brimming on our bellies.

Like unborn babies, the shift

Threatening our balance.

All day we work

Until dusk drives us from the orchard

 

The poems in “October Light” should be required reading in all schools. And with the passing of AB 123 in the California State Assembly—authored by Pilipino-American Assemblyman Rob Bonta—which would require schools to insert the history of Pilipino-Americans in their curriculum, Jeff Tagami's work could be exposed to an even bigger audience. In my opinion, it is as important a work to the Pilipino American literary landscape as Carlos Bulosan's “America is in the Heart” and Al Robles' “Rappin' with Ten Thousand Carabaos in the Dark”, among others. One need only read the poems in October Light to understand why Robles had such a fondness for Jeff. The heart of Jeff Tagami is the heart of a moving river, the heart of our struggle as Pilipinos in America and our perseverance and resiliency which he so genuinely and lovingly illustrates. It is baffling why this book never won an award, although it received much positive critical acclaim. One gets the sense that had Jeff been born 20 or 30 years earlier, his poems would have rung with the same clarity, grace and truth—powerful light, never to be diminished. No awards necessary—the poems are beyond accolades, they are gifts given with an honesty that only love can bring.

 

On June 22nd, a group of friends honored poets Jeff Tagami and Al Robles in a ceremony at the rooftop of the International Hotel. It was a befitting place to gather, reminisce and honor their friendship and love for community. The wind kicked up during the ceremony. Shirley Ancheta and Theresa Robles (sister of poet Al Robles) released a small amount of ashes as an offering to be carried by the I-Hotel and Manilatown wind. It was a lovely moment to remember two poets who are loved and honored because through their poetry, they refused to forget. Jeff Tagami, presente! Al Robles, presente! Long live the I-Hotel!

 

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Poverty Hero: My friend Jazzie Collins

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
PNNscholar1
Original Body

Yesterday morning a good friend had passed. I did not know it until I found out later in the morning. She won awards and she was on more committees and boards than you could shake a stick at. She died as she had came into this world--poor. Her name was Jazzie Collins. She was born poor but her wealth was in her knowledge and love. A fan of the Giants and 49ers, she loved this City when she came in here in the 80's. Was born with two strikes against her in the City of Memphis. She was Black and Trans-Gender in a City that hated both parts of her nature. Raised in a strict Baptist family, that was not the religion she finally chose. Her term for ministers was not polite. She called them “Jack-legged preachers with their good fried-chicken eating ass”. She had seven other brothers and sisters. Was put in foster care where they abused her and milked the system at the same time. These were people of color like herself.  She was born a boy, confused and living in the wrong body. She was called James then,living in a body of a boy with feelings of a woman. She ran away and was kicked out of school for refusing to be spanked by the Principal. She ran away to her birth mother. Graduated Job Corps as a construction worker. Came to San Francisco on a bus like thousands of other dreamers. Worked a stint in the hospitals in between construction jobs as an orderly. This was in the 70's and 80's. This city will either embrace you or kick your ass out or like a lover. Spent some time in jail for addiction of unorthodox medicine. Was counseled by Police and Parole Officers, they said, "You are not a bad kid." 

 

A few years later I got to know her in person. I met her as Staff coordinator for Renee Saucido's campaign for 'supervisor. A couple of years passed-I really got to know her better at the Prop L Committee. to raise the minimum wage of San Francisco. At this time I was homeless. The only food I got working as an unpaid activist was cookies and donuts at meetings that lasted two and three hours for one point. We got to know each other better. Back then she was more argumentative and quick tempered. Also met another good friend, Former Supervisor Cristina Olague. We got to know each other as brothers and sisters. There was no class or structure in that we were working for the same goal.

 

Time passed--got to work with her again at Mission Agenda. She was running the food pantry at 6th Street, called 6th Street Agenda. Working with her we would walk home together and bullshit. I lived at the Isabel Hotel, she lived at 8th and Howard in an apartment building until she died. One day while working at Mission Agenda she wore a wig, dress and makeup. The wig looked like the shaved hair of a yak on her head and she said in a deep voice, “Call me Jazzie...FROM NOW ON!" I noticed a relief in her eyes and a gleam in her face. I noticed her world had changed in her mind. She got softer and more feminine as her new life began. James had died that night and a new personality had arose.  A better friend had came out of it--Jazzie. We still were friends. It took me five days to adjust to the new friend. If this had helped her, who am I to judge. Some more time had passed, The Mission Agenda had died, the founder had left and got a better job  The Mission SRO Collaborative reformed after a major partner, Mission Housing had dropped out. The new major partner, Tenderloin Housing Clinic had formed. Now you got Christina Olague as Director, Jazzie as Tenant Organizer, Bruce Allison as Part Time Volunteer. This is where I met another good friend, Tony Robles, Jen Yu, a single mother with a kid named Andromeda who now lives in Hawaii. All of us working in an office that was formerly a bar and three other people that would come in three days a month to collect the rent for THC's property in the Mission District. We did this for a few more years. Jazzie was like to me a nagging sister and a good friend. We left when the Mission Agenda was taken over by another group. I went back to Planning for Elders in City as one of their volunteers. Jazzie went on to be an organizer for the South of Market Community Action Network, better known as SOMCAN.

 

We had an election in the SOMA District. Chris Daly was an up and coming star and Jazzie was a member of the South of Market Stabilization Fund. This Fund I will get to in later articles, but this story is about a friend. I joined Poor Magazine as a Staff Writer where I found my role in their revolution. We hung out a lot, Jazzie and I, in our houses, in bars and in rallies. She recently chewed me out about my latest escapade--getting arrested and being thrown in jail for civil disobedience. One day I met another good friend who was heading for college in Seattle to get her doctorate. I was going to go to Seattle too. Jazzie along with 20 other people convinced me otherwise. I thought it over and changed my mind. We stayed  good friends through many campaigns. One campaign I can remember was trying to get healthcare for every San Franciscan, today it is known as Healthy San Francisco requiring all employers give health care to their employees. The worst of our nemesis was the Golden Gate Restaurant Association and the Chamber of Commerce. Picture this in your mind, this author (Who looks like the Geico caveman), a transgender Jazzie Collins, James Chionsini, a blind Latino Woman, and James Keys were sent to the toughest of the tough that no one else wanted. We heard, "Mack, is the table in the back by the closet ready? Keep the closet open " .We asked the manager to sign this piece of paper, he signed it and got us out the door as soon as possible. As I was in the grunt position, and Jazzie was in the command centers of Occupy San Francisco, we took over a building called 888 Turk Street, a former mental health facility. Jazzie comes in  and goes upstairs, looks the second floor over and the first floor and said, "Bruce we can house a lot of people here, come with me. I said no, I am staying with my story." I got my ass chewed out the next three weeks every day by Jazzie.

 

Her best honor was yet to come. Being a member of the Lesbian Gay Transgender Senior Disabled Housing Task Force, she immediately became a Vice Chairperson, and she was proud of it.  I was proud of her too. About 6 months later, we go up to Sacramento, We bump into Tom Ammiano. Jazzie and I said hi. I told Tom I got married. Tom said, "See there's hope for you yet." A couple weeks later Jazzie received the honor of being among the 10 LGBT persons of the year in the state of California. A ceremony was held in the state assembly for the honorees.

 

Two weeks ago I heard she was in the hospital. I went to Kaiser Permanente and talked to her. She was putting on a good front. I knew something was more wrong that she let on. Friday I got a call that she was in ICU As soon as I got there here eyes wee half open and glazed. I talk to her for a while, I said, "Next time you see me I will be wearing a red suit and a pitch fork. You wont be seeing my ugly mug again." I went home. The next day I went back on a Monday. They changed her clothes as I was sitting in the waiting room. Got called back in along with Tom Ammiano's Aide, Kimberly Alvarenga. I came in and said, Jazzie when you get out of here we are getting a beer. As I looked in her face for the second time this week, she looked at me with eyes glazed over, machines making here breathe. I walked out of the room crying like a baby under my breath. The next day I go to a meeting my friend said Jazzie passed.

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Poverty Hero Jazzie Collins: Rest in Peace and in Power! We love you!

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
PNNscholar1
Original Body

“Sweet Tea”
(For Jazzie upon receiving the LGBT person of the year award at the State Capitol)

She was shuffled
Back and forth,
Shaking hands and
Wading through a
Passel of dignitaries
At the state capitol

She had woken early
As flowers
The bird fluttering
Wings of her eyes
Rising softly like bird’s legs
Wading in the soft wet earth
Of memory

She was dressed for
Her special day,
Soft colors like spring clouds
Spreading like a wet dress
In the sun

It was an award
In a frame that was
Given to her and several
Others in her community

An accommodation
To be cherished, to be
Hung on the wall
Where so many
Stories are written, yet
Untold, unsaid, unseen

After the award was
Given, she was
Shuttled to a room
For a luncheon

And she looked at the bounty,
Picking up bits of food
With fingers burnished with
Struggle, survival and fire

And she stopped
For a moment

And it was there,
A decanter swelled
With tea

Cool tea with
The sun hitting
At an angle

Jazzie, the woman
From Memphis, who is far
Away from that place yet
So present

Looks at the dark
Tea, that river
Flowing across her skin,
Whose steeped ripples extend
Across her heart

The song
Of sweet
tea

 

(Photo by Christopher Cook)

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Abbass, the Director of Al Manarah, an Association of Arabs Persons with Disabilities Loves his peeps

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Leroy
Original Body

Today Monday July 15, 2013 Krip-Hop Nation posts a very powerful audio interview with director of Al Manarah,  Abbass Abbass.  Also you can read Abbass Abbass’ statement about my work with Krip-Hop Nation.  I interviewed Palestinian political Hip-Hop group DAM last month on their involvement with a disability awareness song that is not release yet.  In June 2013 Tamer Nafar talked to Krip-Hop Nation through skype about Al Manarah, an Association of Arabs Persons with Disabilities and its director Abbass Abbass how they lead the vision of the song.  Also you learned last month that Nafar’s father was a wheelchair user that had his own organization of people with disabilities. 

Listen to this audio interview right here

Abbass, the Director of Al Manarah, an Association of Arabs Persons with Disabilities wrote this about Krip-Hop Nation:

 

“As a disabled social entrepreneur, who believes in the power and energies of people with disabilities to change the world, I really appreciate Leroy’s wonderful initiative of Krip-Hop Nation creating an amazing platform for people with disabilities to express their challenges and dreams, through music and performance and spread it throughout the world. Leroy, you are doing a wonderful job in which you engage people all over the world, moving beyond issues of nationality or country, and to be unifying people through a common and vital cause. I am very keen to keep following your work and to keep cooperating and learning from your experience. Keep up the great work my friend!”

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Moving off the Killer Kkkourts for Trayvon

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

Ending the dependency on wite-supremacist In-Justice

A challenge to all revolutionaries.

 

“We have to move off the white –supremacist court system,” said revolutionary writer, media producer and black Panther Kiilu Nyasha. Kiilu has made this assertion many times over the years and then recently in response to the acquittal of George Zimmerman for the cold-blooded murder of Trayvon Martin.

 

As all conscious peoples know there really is no justice in the kkkolonizer created kkkourts, aka the same peoples who stole this land they call Amerikkka from indigenous peoples, African peoples from Africa and resources from billions of peoples all across Pachamama in the name of fake wars and false borders will never provide us with anything that resembles justice. But we still have to fight for crumbs because all us peoples are living here, trying to raise our children, and live our lives in the only way that has been presented to us even when it kills us. Or do we?

 

As conscious lawyers and organizers fight for the justice crumbs in a twisted system stacked against us po’ folks and peoples of color, it is also important for us to actively move off the lie of security set up by wite-supremacists who would like to see us all incarcerated or dead.

 

There are many other lies embedded in the death of Trayvon Martin-lies of safety and security constantly spoken about in Amerikkkan cities, lies that build gated communities and neighborhood watch programs, lies of wite-supremacy and people of color trying so hard to be white (Zimmerman) that they act more wite than the KKK themselves and lies already in place to protect the kkk wite-man in the kkkourts which deems the word justice a complete oxymoron.

 

But as we sort through our pain from this peychic, spiritual and actual murder of this young African sun and search for answers of what to do, I would like to challenge all revolutionaries, people-led, not institution led groups to follow in the footsteps of our poor people-led/indigenous people-led family at POOR Magazine and launch different forms of community accountability/justice. We call it Family council and its modeled after the ways of our indigenous ancestors.

 

First like our forefathers and foremothers in the Black Panther Party we have a No Po-Lice Engagement mandate in place, no matter what happens,  this is VERY hard to follow, especially because so many of us po’ folks are struggling with trauma, broken spirits, violence to ourselves and others, and deep poverty of the spirit.

 

But its what we do by any means necessary. And then when serious issues come up, which they do ALL the time, we convene a family council with at least two of our elders present and all persons involved in the issue until we achieve some kind of solution, no matter how long it takes.

 

Again, by no means is this a perfect process, and its rife with so many problems, but neither is our incessant and hypocritical reliance, engagement, involvement and dependence as African peoples/indigenous peoples/peoples of color and poor peoples on the systems that kill us, wite-supremacist ruled systems like Police, Neighborhood Watch, CPS, APS, etc

 

Other resistance efforts to the wite-mans kkkourts include restorative justice movements springing up around the nation as well asr community-led, no po'lice engagement movements like CUAV and Critical Resistance

 

And just like our sisters and brothers who have created people-led solutions to emergency medical services like The Peoples Community Medics, and people-led solutions to food sharing and direct service like the Kenny Harding Jr Foundation, our own communities can create their own systems of security and justice.

 

“We stood there, de-escalating the situation, not escalating like the skkkool Pigs were doing,” said Askari from the Black Riders Liberation Party, a black-led grassroots, revolutionary group based in Oakland described their recent people-led. Police free mediation they created in a potentially violent situation at Castelmont high School in Deep East Oakland. As young African warriors they are also clear about who and what to rely on for their own liberation.

 

At POOR we honor Black life, Brown life/indigenous and Poor life because we honor ourselves. We create our own media and people-led education. We know that our mamaz and daddies and uncles, grandmamaz, ancestors are our best teachers and we practice inter-dependence not the capitalist created cult of independence. Our Homefulness proect is modeled our work after landless peoples movements across Mama Earth, movements like the Zapatistas in Chiapas and the Shackdwellers Union in South Africa and MOVE 9 in the US.

 

But POOR Magazine’s  no Po’Lice engagement is just part and parcel of a poor and indigenous peoples-led liberation movement of education, media/art creation and self-determinaton because what we as oppressed peoples are very clear about is you can’t actually activate change if you are still dependent on the people and systems who make profit off of your poverty, oppression, incarceration and ongoing destruction.

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Houston to Hollywood Shut Down For Trayvon

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

(Image by Angelica Salazar)

No justice, no peace! was chanted from Houston to Hollywood yesterday for Trayvon. I was at Powell at the Cable Car turn-a-round station in Downtown San Francisco. One of PNN's other mama Skolaz, Vivi T was in Oakland. On Both Sides of the Bay the crowds were in the thousands. 

When I arrived downtown it was a little after 4 pm and there were about 50 people present. Within ten minutes it had doubled before we left that site we were at least a hundred strong. As we marched peacefully yet strongly up Powell to our next destination we chanted no justice no peace!

People stood on the sidelines of the sidewalk in silence as we passed sending our message to all that would hear us, while tourist stood waiting in the line to move forward to catch the cable car some took pictures from their phones and camcorders while others rooted us on and some even joined in on the march. Traffic was at a standstill but they didn’t mind, no one became belligerent they just waited on us to stop so they could go. The cops thought we were going to get out of hand but we didn’t. We marched to Union Square with signs and bullhorns in hand, chanting “whose street? Trayvon’s street” was the response and “George Zimmerman’s, guilty!”

 

After a stop there and listening to the drummers drumming and the speakers stirring us up we were ready to move mountains if we had too. We left there peacefully and walked down Stockton Street to Market where we stopped traffic altogether and took over three lanes, buses were stopped, Streetcars were at a standstill and one of the drivers encouraged us on with high fives and well wishes. Some drivers turned off the ignition and stepped out of the vehicles to watch as we continued to chant and move our bodies in unison to the beat of the drums that seemed to build strength where some of us were losing it (me included). We got to Kearney and Market and stopped in the middle of the street to listen to another speaker talk about the injustice of our system and how we feel this trial was set up from the get up. I personally feel people were paid off but that’s just me after all I am entitled to my opinion.

 

After being there a few minutes we continued going down Market heading toward Embarcadero. As our numbers picked up so did SFPD but what I noticed was there were some on the force that was silently rooting for the cause as well. We marched to the Herman Plaza at Embarcadero and heard a few more speeches, we were told that a group of at least 500 were peacefully marching as well over in Oakland and there were several groups all across the United States of America that were marching as well. When I got to the end of the route I looked back to see hundreds of people still in route, it had to be at least 700 strong of us marching for justice to be served.

 

Our sincere prayers go out to Trayvon Martin’s family as they are trying to cope in the aftermath of a huge let down in the trial of George Zimmerman vs. Trayvon Martin. We are looking to God for His judgment and understanding in this matter. I am an African descendent mother and I worry about my son every time he leaves the house, I worry about my daughter every time she leaves as well, this is no way for family to live, in constant stress praying for safety to leave and return without being profiled or shot down and killed over nothing. My question is still the same, what was Trayvon going to do with a bag of Skittles and an Arizona Iced Tea? And my statement is still the same…if George Zimmerman had just listened to the dispatcher and not pursued Trayvon, he wouldn’t have gone to court and Trayvon would still be alive. Message to GZ, the courts may have freed you, but you’re still a prisoner within your conscious and that will haunt you for the rest of your days because you will have no peace until true justice is served.

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"I AM" :Youth Skolars 2013- part 1

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

Tiburcio Garcia

My name is Tiburcio Garcia son of Lisa gray Garcia and Anthony David Robles.   He has high blood pressure so I hope I can cure it with the garden.  I live near the beach in the Richmond district on 45th Ave. The street Looks like a rainbow, the beach from far away looks like a big blue field with little foamy specs a field id just want to lie in. In my neighborhood there are a lot of front yard Gardens.  The end.  Age 9

 

Jiisary Chatman

 

My name is Jiisary Chatman.  I am 12 years old.  I live in east Oakland.  Sometimes I like to go to the park and play basketball with all of my friends.  I am the son of Sherri and Jody.  My grandma has diabetes. She caught it because her parents’ wasn’t around to tell her not to eat any candy and not even her neighborhood would tell her not to eat candy.  Then, she eventually caught diabetes.  I think that eating a lot of healthy fruit and vegetables??  Sometimes, we eventually have to grow vegetables because at the store they be fake.

 

 

Michael Capers

 

The garden in my opinion represents peace and power.  Peace being that it is of nature, power because without nature mankind can’t survive so I am wondering with that being said how come nobody pays attention.  Hasn’t nature been trying to explain how important it is? Hasn’t nature tried to help its self?  Well it can’t do it all alone.  That’s why we, as mankind have to do our part and help.   That is exactly what I and my new family did.  We helped nature.  I can say with confidence, welcome to the Garden.

 

 

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"I AM": Youth Skolaz 2013- Part 3

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

Jazmond Howell

 

Life

Health

Mind food

Homefulness!

 

Permaculture….

Family Club

Roots

Nature for Ever

 

Sahara

 

My name is Sahara.  I am 8 years old.  I live in Oakland.  I like to read. .  I learned that you can grow medicine.  My Nana got sick from taking the wrong medicine. 

 

 

Joyous

 

Hi, my name is Joyous and I am 11 years old.  I live in funk town.  I live in an old apartment.  There are always a lot of things happening outside and I like to play basketball with my friends.  I am the daughter of a freedom fighter and revolutionary.  My mom had cancer but it left.  I learned about a plant that can help kill cancer.  You see, my life is really interesting and I love it.

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Why Many Can’t Go To Movie Theaters

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Leroy
Original Body

 

Dedicated to Mesha, mother of Idriss Stanelley, & the parents of
Ethan Saylor)

 

I tried to go see Fruitvale but I couldn’t sit still

Spirits told me to get up & go

Idriss Stelley to Ethan Saylor

Sat in those sits & got blown

 

Theaters hide the black & blue

In the dark crying the Blues

Just wanted to see another movie

Ethan said, “don’t touch me!”

 

Now mothers can’t go to movie theaters

Dealing with PTSD has to wait for the DVD

Black & White both young men had a disability

No more butter popcorn no more candy

 

Many say documentaries are real life

We’ll never feel Oscar Grant's emotions at that moment

Can’t turn back the hands of time

Love ones buried under dirt and cement

 

Activists & rappers say film the police

How can we film in the dark

Cell phones with flash

Catching the po po's ass

 

Theater massacres aren’t only carried out

By individual strangers

Target only one in many

Profiling under state violence ignoring the shouts

 

In the dark but evidence comes to light

After all of this time

The screen becomes the frame they created

Idriss welcomes Ethan as his spirit rises

 

Few get on the big screen

Many more are not known

Parents still on their knees

What is next, a stamp aka an Oscar from the establishment?

 

After film festivals and premiers

Few parents are left with boxes of DVDs

While filmmakers move to their next project

The other parents are lucky to even get a lawsuit settlement

 

Before the lights go off

Check out who is not around you

Feel the spirits on the black screen

Crying, “we need to rest we had enough!”

 

By Leroy F Moore Jr.

7/16/13

 

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