Story Archives 2012

Gentri-FUKing the Mission, One Street at a Time

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

March 5, 2012

 

Blinking away the autumn sunlight after a week inside with the flu, I walked dazedly across Mission St, up 16th, and turned onto Valencia. My heart will never repeat the confused shock of what I was about to see.

Just a moment before I had been at the herstoric Redstone Building on Capp and 16th St, visiting the POOR Magazine offices. This was my first week living in California. With its dark, womb-like, echoey halls, its years of dirt built up in hard-to-reach places, its muted quiet soulful murals left over from another era of labor organizing, the lived-in homey feel of POOR's offices...I felt the deep contrast with what I saw on Valencia. Trends, and not an inch of forgiveness.

It was the gleaming white sidewalks and small, cutesy storefront banners of Valencia Street. What the...? The spick-and-span aura, the carefully displayed products inside the shop windows that seemed to be judging, sorting passersby from behind the polished veneer. (Can you afford me? If you can't afford me, if you can't attain the affluence and detachment from suffering necessary to enjoy my empty "ahistorical" aesthetic...then move along!) I stopped to put my bag down and write something in my notebook—drawing sidelong glances from everyone nearby on the street for this simple action. What is this place?

That is a question I keep asking myself, whenever I pass by a shop or cafe on what I now think of as the "Valencia Hipster Promenade." What is this place? What is the function? All around I see people who are a lot like me, white and wealthy, voraciously fetishizing the consumption of various kinds of objects—taxidermied animals, Japanese paper goods, $300 old lamps—and I wonder what's it all for. More importantly, who am I when I occupy this space and toward what purpose, surrounded by all this bedazzling commodity fetishism. I am a certain person when I am there, my position in society takes yet another of its daily turns, this turn being simultaneously comfortable and deeply unsettling. It feels imposingly easy for me as a class privileged white person, like I've gotten a lot of practice being in such places. On the other hand it feels...shallow, fleeting and unmoored from a sense of place and people, blank and cynical. Because actually, a lot of what's so novel and shiny about Valencia...is that it has a really goddamn violent history of colonization/gentrification that allows this airtight image of hipster perfection to emerge like a (mutant) phoenix from the ashes (of stolen land). It IS novel and shiny, truly, but not without a lot of human consequences.

With the handful of years I've devoted to educating myself about social justice—growing to more fully recognize the various effects of my queer, white, and class privileged expressions;  learning how to positively transform my relationships so they challenge constructions of privilege and enact the widespread repair I'd like to see—I'm STILL, as much as many would like to deny, in very close proximity with the people who surround me here on Valencia. We have many of the same effects on how this place came to be.

It's draining and sad for me when I find myself on Valencia Street, not only because of what the place feels like currently, but also because the possibility of a future like this for the rest of the Mission is really, really close, thanks to the Eastern Neighborhoods Rezoning and Area Plans, which passed in 2010 in the middle of the housing crisis.

"Residential Builders Association and other Devil-opers are GentriFUKing the Mission one street at a time", said Lisa "tiny" Garcia, co-editor of POOR Magazine/Prensa POBRE. POOR Magazine has been dealing with some scary business of gentrification right on our block, on 16th St between Capp and South Van Ness. A group called the Residential Builder's Association has been advocating for a massive redevelopment of the North Mission (our block included), putting up wire fences with plastic laced through the holes, requesting permits to take over more and more parking spots on the block. They are going to build a $15 million, 7-story, 84-unit condo, right next to the Redstone...that is, if they don't get the city to knock the Redstone over and build right over it. These apartments, like the other new housing that's been built, will not be affordable to any but the richest folks in the city. Property owners are falling prey to the increased height limits in the area, as these higher limits also increase taxes and property values.

The contrast between Valencia and Mission St (or the Redstone Building) is a demonstration of how violent gentrification is. It's about big developers moving in, and tacit (or not) agreements with the police about what kind of policing to do where. It's not "nice", it's not slow, because the removal of communities needs to happen swiftly and without compromise. There is little or no asking. It's runaway gentrification and people just get away with all the removal, policing, and culture-killing of entire neighborhoods without any community accountability. Money talks. Developers are sneaky and zoning laws are elusive. There is no accountability for "passive" participants in this process, either: shopowners, the people who move into apartments once the previous occupants have been successfully evicted. It's part of the natural truth and natural selection of our economic system, right? It's about new and exciting ideas, new and exciting businesses, new and exciting people encroaching and encroaching...wait, where did all the old stuff go? This feeling of forgetting, of disorientation, of passivity...these are privileged perspectives to hold. These are perspectives that I, as a class-privileged white person new to California, could easily slip into, and frankly sometimes do for lack of knowledge about this place. Cause with all this privilege folks like me have, we can get convinced that all this violence around us isn't effecting us, as we get our promotions, our nicer apartments, and our advanced degrees. However, I believe the violence of gentrification is effecting privileged people as well, even if they're not disabled, trans, queer, female, brown, black, or affiliated somehow with a historically criminalized and colonized community. At the very least, when I hear someone of similar privileges to myself saying gentrification's not effecting them AND they don't want to do anything to prevent it, I know at the very least that their humanity's been compromised by the lies of Capitalism. To lose a piece of one's humanity is a pretty serious violence indeed.

Identity is the crux of the question...What is this place? What is the function? When I am here on Valencia, by whom am I making choices; on whose behalf and with what in mind am I moving about this space; on whose terms am I learning about it; and upon what human sacrifice does my physical presence here on the street rely. Who do I become when I am here on Valencia in the Mission, and how do I treat community members and ways of life that were here before me, just a few years ago, or hundreds of years ago?

What are your relationships? When you have money and you're tourist-new to San Francisco (like me), it's particularly easy to just become another consumer demanding space with the Capitalist law of imminent domain. It's easy. Make way for capital to flow from me to other privileged communities, create yet another justification for policing and criminalizing poor people of color, just for being in the street, or on the sidewalk, or in an SRO, or anywhere (cause who wants to be reminded, by the sight of someone in "unsightly" struggle, that Capitalism is violent, right? Cause struggle is wrong and being Black and brown is shameful and wrong too, right? Cause it's important for our fair city to quash criminal behavior, right?).

To me, gentrification is disorientation from place and its herstory, whether it be a place of visible wealth or visible poverty. It means not knowing the back-story, speaking and not listening, carving your own path with contrived, ungrounded, bought desires, deferring to the consolidated power structures. Gentrification is the default for class-privileged white folks like me, cause we're getting by in this world as purchasing individuals, and apparently our money is worth something. I'm still brand-new to the Bay, just like that bright autumn day I walked from POOR Magazine to 16th St: I'm blinking back some of the truths I have yet to learn about this place, but I'm trying to get adjusted.

It's hard though, cause gentrification will happen in the blink of an eye: it's constant on the human scale. Cesar Chavez St is a seriously DIFFERENT place these past few months from how it was last year. And it's going to be different again when all the construction clears out and what we're left with is a green divider like the one they have on Dolores...What's to follow? And they're about to re-pave Mission St over the next year. What is that going to look like when it's done? What's going to happen to folks who sleep there in the meantime? What about all the businesses and people using underground economic strategies? Folks who rely on the bus traffic up and down Mission? Did they give permission about what's gonna happen there? And what also is going to happen to the Redstone Building, a really special place in the city with a rich history of organizing that now serves as a home to lots of amazing POC-led and poor-people-led organizations? How will the culture and people of the Mission be effected if orgs operating on small budgets, like POOR and CISPES and El La and the Idriss Stelley Foundation, get kicked out?

One place where I can ground myself and get some perspective on the Mission and on myself is at the Redstone Building. The Redstone is like a healing salve on all that burning glaring newness and ahistoricism and violence swept under the rug up on Valencia. With its cooling shady entryway, quiet echoey flights of stairs, stoically grounded on its corner, I understand why the Redstone is there. I talk about and witness others' relationship to the building, and through them develop my own love and set of spiritual connections with the place, by building relationships with people IN this place. Folks working on various project for social justice in the Redstone by and large care deeply about their place in community, have a sense of their OWN herstory that WE are making. In the Redstone I can begin to address the questions about on whose behalf am I moving about this space, on whose terms am I learning about it, and upon whose sacrifice does my presence here walking the streets of the Mission rely.

If the Redstone Building is knocked down in the process of gentrification, or if it is sold to become condos, a sense of myself will be wounded. A lot of peoples' sense of self and sense of place will be wounded more deeply than I can know. That sense that relies on others who live in the neighborhood, who keep this place going, who train each other toward a place of vision, balance, safety, and community. Folks in poverty are the carriers of some survival histories that must be honored for collective survival. The act itself, of resisting getrification, is a revolutionary act of community. Saving the Redstone Building would foster these histories, this practice of community, for various communities and for myself, a person trying to orient themself in this Mission landscape.

Click here to watch POOR Magazine's GentriFUKation Tours "R" US project

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The Winning Poems of the 5th Annual Poetry/Music Battle of ALL the Sexes @ Uncle Al and Mama Dee's Cafe

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

March 6, 2012

This year's battle honored ancestors Uncle Al Robles, Mama Dee and all ancestors that have been victims of po’lice terror, racism and poverty. First place winner was Trina Brigham,and Muteado Silencio was the second runner up. The other battle poems and video will be posted on POOR's website in the near future.


1st Place Winner
"Birth Out Mother Earth"
by Trina Brigham A.K.A Realness

I was formed from dust and chillzed out the wound of my mother.
I'm mother's earth first born...
When her water bag broke ...
She baptized me in many bodies of waters...
She washed me in her oceans...
She showered me in crimsoned tides...
We are compatible genetically incline...
My soil is fertile i reproduce as well as multiply...
Not only did i receive my mother's blessings...
I also inherited her earthy treasures...
I birth out diamonds minerals and exotic stones out my wound...
I bleed symphonies of oils and fossil fuel...
Not only do I have evidence I'm living proof...
I help sutain life beyound measure...
I reproduce jewels as well as treasures...
I craddle civilzation man's roots are as acient as me...
The garden of Eden she lives here with me...
The first tree grown rose up out the dirt from me...
Which is why I question why are my people living in poverty?
I reproduce the highest quality of natural resources from within me...
There are more than enough to feed every part of me...
God gave me the ability to reproduce and do so abundantly...
So why must my peole parish from stavation and poverty?
My people are a choosen generation....
Their generational seeds are implanted through me....
With provision came decision ....
I have always been whole...
A whole continent ...
A whole nation...
A whole country....
A whole people...
I'm birth out of Mother Earth
I'm Africa and Africa is me!!!

 

2nd Place Winner
"El Machete"
By Muteado Silencio

From sun up to sun down, rain or shine,
365 days with machete in hand,
cutting or chopping the harvest to live another day,
to live for my family,
for my wife for my children, with humanity with
mother earth.
to stay alive,
to survive to see tomorrows sun rise.
365 days with machete in hand to defend the future
of my family, my wife
my children the future of humanity of mother earth.
365 days with machete in hand to stand against the
injustice against the against
the ones who can not defend themselves
Against the rapping of mother earth 365 days
with machete in hand to defend mother
earth.

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El Mito..De que Oakland es una Cuidad “Santuario"/The Myth…That Oakland is a “Sanctuary City"

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Muteado
Original Body

Scroll down for English

El Mito..De que Oakland es una Cuidad “Santuario”… Hera un día soleado en Oakland Califaztlan, andaba por el bulevar de la Internacional, donde me acompañaban los olores de comida mexicana, tamales, churros, champurrados y comida china que acariciaban mi nariz indígena, pedaleaba en el distrito de la Fruitvale, me dirigía a la escuela ARISE donde habría una junta sobre la preocupación de la gente que vive en el distrito de la Fruitvale sobre si la policía de Oakland colaboraría con el programa de S-Comm,, también me entere que el jefe de la policía de Oakland Chief Jordán estaría presente. Fui bienvenido por rostros familiares de gente de color, con sonrisas de oreja a oreja, y el arte de jeroglíficos modernos colgando en la pared hechos por los estudiantes de ARISE, dando la bienvenida de la enseñanza superior.

En la junta la comunidad levanto su voz para hablar de las experiencias que algunos de sus familiares habían tenido con encuentros con la policía para pedir ayuda y a veces eran arrestado por no tener un I.D y luego encontrase, con que serian deportados gracias al programa S-Comm . En la junta también había un grupo de dueños de negocios quienes estaban muy preocupados sobre el alto nivel de violencia y robos en Oakland.

Una muchacha muy fuerte del grupo de 67 sueños, compartió la historia de su tía quien, una vez estaba en la lavandería y una persona empezó a querer empezar a pelear y aunque la tía temía por su seguridad, le teme mas ala policía y decidió mejor no llamarla. El jefe de la Policia de Oakland Chief Jordán prometió muchas cosas como lo hacen todos los políticos o la gente publica, pero también admitió que hay muchas cosas que están fueran de su control, una de las cosas que me llamo la atención fue cuando el jefe Chief Jordán comento que el departamento del Sheriff, Highway Patrol, y Park Rangers son parte de otro jurisdicción, entonces aunque la Policía de Oakland no colabora con el programa S-Comm, nada nos garantiza que los otros departamentos como el Sheriff, Highway Patrol y los Park Rangers colaboren con el programa S-Comm y deporten a nuestra gente. Cuales nosotros tenemos testimonios de gente que fue parada por el Highway Patrol y fue llevada a la cárcel de Oakland para luego ser deportados.

Programas como el e-verify y S-Comm siguen atacando nuestras comunidades, en estos tiempos que vivimos donde los departamentos que están aquí para “proteger y servir” y en vez nos están encarcelando, tenemos que unirnos como una verdadera comunidad, y resistir como podamos así sea peleando contra leyes anti-migrantes creando arte y usando otro medios para levantar la voz a la injusticia contra los Migrantes aquí en el mundo.

English

The Myth…That Oakland is a “Sanctuary “City. It was a beautiful sunny day in Oakland Califaztlan.  I was riding on International Blvd. The smell on Mexican, Chinese food, churros, tamales, y campurrados caressed my indigena nose, as I peddled in the Fruitvale district heading to ARISE high school for a community speak-out about the concerns of people regarding the Oakland Police department's collaboration with the S-Comm program.  I also heard that Oakland police chief Jordan was going to be up in the building. I was welcomed by beautiful familiar brown and black faces with smiles on their faces and the modern hieroglyphics done by the youth at ARISE that hang on the walls that welcome you to true higher learning. In the gathering the community spoke about incidents where relatives would have encounters with the police, or ask for help only to be arrested for not having an I.D. and taken to jail to later find themselves deported with the help of the S-Comm program. In the gathering there were also a group of concerned business owners about the high crime rate that is affecting Oakland.

A young strong woman from 67 Dreams spoke about her auntie, who was in the Laundromat and someone started an altercation with her, and even though she fears for her own safety she would not call the police because she fears the police more. Chief Jordan promised many things like any other politician or public figure would , but he also admitted that there are many things he has no control over. 

One thing that caught my ear was how the OPD, Sherriff’s department, highway patrol, park rangers are different jurisdictions, so even though the OPD do not collaborate with S-Comm, there’s no guarantee that the Sherriffs department, highway patrol or park rangers won’t collaborate with S-Comm. Which we have proof of with people stopped by the highway patrol for a driving infraction and taken to jail in Oakland to later be deported.

From the e-verify program to the S-Comm program our migrant communities are under attack, in these times where we see so much organizing done by the Departments who are here to “protect and serve” and instead  incarcerate us. We must pull together as a community and start resisting by any means  to fight anti-migrants laws, to create art and other ways to voice this injustice done to our communities.

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Shutting Down Spekkkulators for Intl Wombyns Day

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

They circled, bluetooths flashing, paper trails fluttering, iphones blinking and fingers caressing blood-stained Amerikkkan dollaz resting calmly in their pockets. Men of all colors, all ages, and cultures, circling in the dance of vultures ready to strike in the brutal act known as the Alameda county land auction

 

Ready to strike their deadly blow of unjust removal against revolutionary sister and foreclosure victim Nell Myhand and so many others. And then we showed up, mamaz and daughters, sons and uncles, aunties and grandmothers who have experienced hundreds of years of land theft, displacement , redlining, gentrification, forced diaspora, and paper perpetrated lies.

 

“The Banks got bailed out- we got sold out!” the crowd of over 100 people from Global Womens Strike, Just Cause, POOR Magazine, OaklandOccupy and community, shouted, chanted, and surrounded the steps of the Alameda County Courthouse at 1221 Fallon as the auctioneers tried in vain to gather with their minions of spekkkulators, real estate snakkkes and devil-opers and buy and sell more stolen land, stolen lives and stolen homes

 

That’s right, on Thursday, March 8th Wombyns herstory was made, the auctioning off of Nell Myhand and Synthia Green’s house was halted by the people. The brutal and violent act of foreclosure and county auctions happens across the US to poor and working class peoples  and for this indigenous, evicted and displaced daughter, the deep revolution of stopping it felt so good, giving hope for deep penetration into the biggest hustle ever created by the deadly gangsters known only to us as Chase, BofA , Wells Fargo and New Century aka corporate banking systems in Amerikkka

 

“We are not giving up, we are not leaving,” Nell declared to the hundreds of people who showed up to resist on International Wombyns Day.  And she meant it , each time the auctioneer started to flip through the multitude of stolen homes and call out the selling prices, we were there. He went into the courthouse building, We went into the courthouse building. He went to the other side. We went to the other side. He went back to the steps. We re-grouped at the steps.

 

For us landless, indigenous revolutionaries at POOR Magazine in a struggle to liberate a tiny piece of Pachamama (mother earth) from all “ private property ownership” which in and of itself is intrinsic and necessary in capitalism and perpetuates the cycle of poverty, bank pimping and houselessness this day of resistance was deep and soothing medicine to our hearts, We are facing off one such real estate snakkke in our attempt to launch a community garden and the revolution of HOMEFULNESS He has threatened us with base-less law suits and lying lawyers and yet we continue to move foreward in resistance, decolonizing land, one piece of asphalt at a time.

 

“I am suing the banks who stole my house, “ said Leslie Marks, an Oakland resident who is taking on the bank pimps in kkkourt, refusing to accept the lie of paper trails, robo-signing and corporations lining up to steal her families resources.

 

The struggle continues and like the parasites they are, the foreclosure perps, bank pimps and money-handlers loom, ready, always waiting, to strike and destroy families, communities and neighborhoods with every bite. But yesterday showed us that we as poor and working class people, wombyn and men, children and elders, can prevail and we must.  This is our time to resist, decolonize and rebel.

 

Nell and Synthia’s foreclosure was postponed to April 9th – Please save the date. Also, Tuesday, March 13 is CHASE CEO Jamie DImon’s birthday. Nell Myhand, CJJC Housing Clinic Coordinator is fighting Dimon’s bank to stay in the Oakland home she owns with her partner Synthia Green. We want to send Jamie Dimon a special birthday message and demand that he stop the sale of Nell and Synthia’s home. Call Jamie Dimon's assistant at (212) 270 -0121 and leave him a special birthday message: “Celebrate your birthday, Jamie by doing the right thing: Stop the Sale of Martha Nell Myhand and Synthia Green’s home at 1329 E 32nd St., Oakland 94602, Loan #1996439003.”

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Bilingual Education as it Relates to African Americans: The Ebonics Debate

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

March 13, 2012

Reprinted from the San Francisco Bay View (March 9, 2012)

 

Bilingualism in schools is an interesting and controversial topic. For Asian- and Latino-Americans, there are classes such as ESL (English as a Second Language), ELL (English Language Learner) and LEP (Limited English Proficiency), yet and still, Dr. Taiwanna D. Anthony and Dr. William A. Kritsonis, in their doctoral forum, “Bilingualism and How it Impacts the African American Child,” note, “Literacy has been on the decline in the African American culture for many years,” and the issue has gone overlooked.

One attempt to address the issue was Oakland School Board’s 1996 Ebonics Resolution, which proposed similar literacy programs for African American students who primarily speak Ebonics at home. The Los Angeles Times reported, “The Oakland resolution calls on the district to provide teacher training in so-called Ebonics, recognize it as distinct from standard English, and help black students who use Ebonics to master standard English.”

However, the attempt was highly controversial, primarily due to the fact that many misunderstood the resolution to mean abandoning standard English and teaching students only Ebonics. If African Americans are struggling to learn English, they should be given the same liberties as a native Spanish speaker or someone who speaks Mandarin; however, there are many conflicting opinions on this topic from both the African American community and from the government.

Another time there was a similar debate was in 1974, when a civil rights case was brought by Chinese American students from San Francisco with limited English proficiency. The name of the case was Lau v. Nichols, in which, according to Wikipedia, the students claimed that they were not receiving special help in school due to their inability to speak English. They argued they were entitled to special help under Title VI of the Civil Rights Act of 1964 because of its ban on educational discrimination on the basis of national origin.

Consequentially, ELL classes were developed. The Civil Rights Act of 1964 was an 11-title act enacted July 2, 1964, which outlawed major forms of discrimination against Blacks and women. The act ended unequal voter registration requirements and segregation in schools and in “public accommodations.”

Dr. Theresa Perry and eminent scholar and author Lisa D. Delpit in their book, “The Real Ebonics Debate: Power, Language, and the Education of African-American Students,” argue in favor of the Oakland resolution to legitimize Ebonics due to the fact that African American students were underachieving. They provided the following statistics.

“Comprising 53 percent of the students enrolled in the only predominantly Black school district in the state of California, African-American children accounted for 80 percent of the school system’s suspensions and 71 percent of students classified as having special needs. Their average grade point average was a D+.”

A sociolinguist from the Department of Linguistics at Stanford University endorsed the resolution and actually fought to get a resolution passed by the Linguistic Society of America legitimizing the language, as he explains in his essay, “The Ebonics Controversy in My Backyard: A sociolinguist’s experiences and reflections.”


“Comprising 53 percent of the students enrolled in the only predominantly Black school district in the state of California, African-American children accounted for 80 percent of the school system’s suspensions and 71 percent of students classified as having special needs. Their average grade point average was a D+.” – Dr. Theresa Perry and Lisa D. Delpit

Dr. Geneva Smitherman, professor and director of the African American Language and Literacy Program at Michigan State University as well as a native speaker of the “African American Language,” in her book, “Talkin that talk: Language, culture, and education in African America,” clarifies that “‘Ebonics’ was coined by a group of African American scholars, chief among them clinical psychologist Robert L. Williams, at a conference, ‘Language and the Urban Child,’ convened in St. Louis, Missouri, in January of 1973.”

“Ebonics” is a combination of “ebony” and “phonics” – “ebony” meaning black and “phonics” for sounds; however, when it comes to defining Ebonics, many contradictory attempts have been made. According to Smitherman, Dr. Robert L. Williams in his 1975 book, “Ebonics: The True Language of Black Folks,” defined the term as the “linguistic and paralinguistic features which on a concentric continuum represent the communicative competence of the West African, Caribbean and United States slave descendants of African origin.”
Dr. Robert L. Williams in his 1975 book, “Ebonics: The True Language of Black Folks,” defined the term as the “linguistic and paralinguistic features which on a concentric continuum represent the communicative competence of the West African, Caribbean and United States slave descendants of African origin.”

Nevertheless, Washington Post writer John F. Harris in his article, “U.S. Bilingual Education Funds Ruled Out for Ebonics Speakers,” emphasizes that on Dec. 24, 1996, less than a week after the controversial Oakland School Board Ebonics Resolution, the Clinton administration denounced it stating that “Black English” was a form of slang, had no place in the classroom, and that no federal funds allocated to the school district for bilingual education can be used for students who predominantly speak Ebonics.

According to the Los Angeles Times, a prominent African American civil rights activist, Jesse Jackson, had a similar opinion of the resolution, stating that “I understand the attempt to reach out to these children, but this is an unacceptable surrender borderlining on disgrace … It’s teaching down to our children and it must never happen.” African American legend author Maya Angelou agreed and refuted the idea, stating, according to the Los Angeles Times, “The very idea that African American language is a language separate and apart is very threatening, because it can encourage young men and women not to learn standard English.”

According to CNN in the article “Jackson, Oakland School Board Discuss Ebonics,” teacher Patricia Jensen argues, “All the attention has been focused on the sections that say … instruction will be imparted in the primary language; that’s where the confusion has come.” She then adds, “If that had been amended or clearly written down, I think this would die down.”

Jesse Jackson, however, in that same article, recanted his statement in a Dec. 30, 1996, interview with CNN claiming, “The intent is to teach these children standard American, competitive English, because if they cannot read, they cannot reason.” He then reasons, “Just as you go from Spanish to English, go from improper grammar to English.”

Contrary to the initial thoughts of Jesse Jackson, Maya Angelou and the Clinton administration, York College Honors Program graduate Stacey Thomas, in her scholarly article, “Ebonics and the African American Student: Why Ebonics Has a Place in the Classroom,” insists that it is a worthwhile program and documents its success. For this purpose, she confirms Regina Wilder’s article on the subject, “Ebonics is Working: Three Years Later,” stating that “the article notes that ‘the students have tested above district averages’ in reading and writing skills.”

Thomas also quoted Courtland Milloy’s article, “Nothing’s Funny About Ebonics,” in which he noted, “Once students see and comprehend the differences between Standard English and Ebonics in terms of structure and syntax, they display a greater understanding in Standard English, and as a result, decrease their use of Ebonics, which has transpired in the Oakland School District.” Thomas then declares the Oakland School District proved that Ebonics can help African American students learn and communicate in standard English.

In spite of the Civil Rights Act of 1964 and Lau v. Nichols, African Americans continue to be held at a disadvantage when it comes to learning English, partially due to their natural disposition to Ebonics and partially due to the discrimination and the indifference of America’s public school system. The Civil Rights Act of 1964 barred discrimination, specifically against Blacks and women in schools and in “public accommodations”; however, Blacks have been yet to benefit from Title IV, which prevents discrimination by government agencies that receive federal funds.

The Civil Rights Act of 1964 barred discrimination, specifically against Blacks and women in schools and in “public accommodations”; however, Blacks have been yet to benefit from Title IV, which prevents discrimination by government agencies that receive federal funds.

This is made evident by the fact that in Lau v. Nichols, which was won on these grounds by some 1,800 Chinese-American students with limited English proficiency who claimed that they were not receiving special help to learn English and charged the SFUSD with discrimination. ELL classes were then developed; however, African American students are barred from the benefits of such instruction for the reason that their language is not recognized by the American government. This is a disparity, especially with so many African American students being placed in special needs classes, being held back grades and dropping out of school. Ebonics in schools has proven successful, and by no means should struggling African American students be denied the help they are entitled to, unless, as African Americans, we are entitled to less.

Bayview Hunters Point community advocate and straight-A City College student DeBray “Fly Benzo” Carpenter can be reached on Facebook, at Fly Benzo’s Blog, where this story first appeared, or at flybenzo@gmail.com. For the latest developments in the police effort to silence Fly by sending him to prison, see “City College student ‘Fly Benzo’ put on trial after heated confrontation with SFPD.”

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Four Powerful Poems from Occupy4Prisoners Day of Action

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

March 13, 2012

All material Copyright Devorah Major

"Emergency Alert and
the Republic For Which It Stands"

security alert
threat level red
flashing red
siren red
dripping blood red
hot exploding blazing red

the threat has never been higher

since we became a republic
of the meek
the complacent
the afraid
the corrupt
and the greedy

the threat to freedom and liberty
has never been higher

since we became
a secured homeland
of the searched and caged
the examined and interrogated
the disappeared and tortured
the reviled and exploited

land of the shell-shocked many
and home of the resisting few

security threat level red
the threat to the bill of rights
has never been higher
since we became a national homeland
that worships at the church of corporate greed
prostrates itself at the alter of military indulgence
and takes communion from the chalice of stolen oil

this land is your land
this land is my land
and this secured homeland
has become a private trust
where democracy
is turned to a strangled voice
unable to utter without stutter
often forgetting its point
afraid to speak out
clearly and loudly
for liberty
for justice
for freedom
for all

emergency alert
emergency alert
security threat level red

the threat
has never been higher

 

"Pelican Bay Notes- SHU Unit"

 

cell slightly wider
than a lead coffin

sometimes only darkness
or weeks of light bulb glare
days have no rhythm

twenty three hours
every day alone

one hour to breath wind

will a cloud drift by
a patch of summer blue sky
will a bird’s feather fall

torture knows no clocks
it’s a punishment
for celebrating
so many shades of black

 

"A Rose By Any Other Name..."

 

when you think
of the american institution
of slavery
do you think of history
black history
do you think of
slave ships
bodies pressed together
head to toe
death and misery
stories of long ago
auction blocks
flesh groped and pushed
weighed in
people renamed
chained, beaten and confined
turned from human into commodity

when you think of slavery
do you think of then

well then
what should we call it now
when men and women
chained
ankle to ankle
wrist to wrist
neck to waist
are taken
to a place
where they are
confined
in quarters
in blocks
in cells

strike one

what do you call it
when you take these
sometimes chained
and very confined people
and then give them a new name
be it toby or B253476
be it mammy or G714280

strike two

what should we call it
when these
renamed confined
chained humans

these sons
these fathers
these mothers
these daughters
these brothers
these sisters
are told that they
will never again be free

and that they will have to work
for the room they are locked in
the clothes they are made to wear

the food they eat

and for you

what should we call it
when we know
that the constitution's
13th amendment outlaws
involuntary servitude

"except as a punishment for crime
whereof the party shall have been
duly convicted"

strike three

what should we call it

if you asks me
it sounds too much like
a different brand of slavery

 

"Snap"

 

just like that
cat says it’ll

snap

reminds me how
when we were teens
we were negro
and then

snap

we were black and proud
and moving forward
claiming victories every day
on our streets
in our schools
in our souls

we’ve always been
an elastic people able to
snap ourselves
back to ourselves
time and time again

cat says she can feel it
smells it in the air
sweet and sour like it was then
only with more love this time
and a sharper even more dangerous edge

then like now
things were seething
people were hungry and
unjustly imprisoned
and mis-educated
and drugged
but then as civil rights’ long pull was bearing fruit
we snapped into a revolutionary force
climbed inside our ancestral core
snap
made our music sing change
snap
made our dances say now
snap
locked arms and spirits
snap
became a dark
snap moving
snap
tide of purpose
snap

we sharpening the rhythm again
bringing out the drums
snap
tightening up
even though we been
tossed by storm
and cracked in the wind
we coming back together
snap
we’ve got to
snap
we got to just pull in
and believe it and
snap this mutha’ back
into place

Tags

SLAVERY ON THE NEW PLANTATION: A Report on Today's Prisons & Jails, Part 2

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

March 13. 2012

 

"Slavery 400 years ago, slavery today. It's the same, but with a new name. They're practicing slavery under color of law." (Ruchell Cinque Magee)

One of the newest forms of slave labor is the U.S. Army's "Civilian Inmate Labor Program" to "benefit both the Army and corrections systems" by providing "a convenient source of labor at no direct cost to Army installations," additional space to alleviate prison overcrowding, and cost-effective use of land and facilities otherwise not being utilized.

"With a few exceptions," this program is currently limited to prisoners under the Federal Bureau of Prisons (FBOP) which allows the Attorney General to provide the services of federal prisoners to other federal agencies, defining the types of services they can perform. The Program stipulates that the "Army is not interested in, nor can afford, any relationship with a corrections facility if that relationship stipulates payment for civilian inmate labor. Installation civilian inmate labor program operating costs must not exceed the cost avoidance generated from using inmate labor." In other words the prison labor must be free of charge.

The three "exceptions" to exclusive Federal contracting are as follows: (1) "a demonstration project" providing "prerelease employment training to nonviolent offenders in a State correctional facility" [CF]. (2) Army National Guard units "may use inmates from an off-post State and/or local CF." (3) Civil Works projects. Services provided might include constructing or repairing roads, maintaining or reforesting public land; building levees, landscaping, painting, carpentry, trash pickup, etc.

This Civilian Inmate Labor Program document includes in its countless specifications such caveats as "Inmates must not be referred to as employees." A prisoner would not qualify if he/she is a "person in whom there is a significant public interest," who has been a "significant management problem," "a principal organized crime figure," any "inmate convicted of a violent crime," a sex offense, involvement with drugs within the last three years, an escape risk, "a threat to the general public." Makes one wonder why such a prisoner isn't just released or paroled. In fact, the "hiring qualifications" -- makes me suspect the "Civilian Inmate Labor Program" is a backdoor draft, especially in lieu of the Bush Administration's plan to increase troop levels in Iraq with a military already stretched to its limit.

The 13th Amendment to the U.S. Constitution (It needed a lot of amending.) retained the right to enslave within the confines of prison. Nearly 400 years of chattel slavery was secured and perpetuated by Amendment XIII. Section 1. Neither slavery nor involuntary servitude,except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States or any place subject to their jurisdiction. Dec. 6, 1865

Even before the so-called abolition of slavery, America's history of prisoner labor had already begun in New York's State Prison at Auburn soon after it opened in 1817. Auburn became the first prison that contracted with a private business to operate a factory within its walls. Later, in the post Civil War period, the "contract and lease" system proliferated, allowing private companies to employ prisoners and sell their products for profit.

In Southern states, Slave Codes were rewritten as Black Codes, a series of laws criminalizing the law-abiding activities of Black people, such as standing around, "loitering," or walking at night, "breaking curfew." The enforcement of these Codes dramatically increased the number of Blacks in Southern prisons. E.g., in 1878, Georgia leased out 1,239 convicts, 1,124 of whom were Black.

The lease system provided slave labor for plantation owners or private industries as well as revenue for the state, since incarcerated workers were entirely in the custody of the contractors who paid a set annual fee to the state (about $25,000), Entire prisons were leased out to private contractors who literally worked hundreds of prisoners to death. Prisons became the new plantations; Angola State Prison in Louisiana actually was a plantation. It still is except the slaves are now called convicts and the prison is known as "The Farm." (A documentary of that title is available on DVD.)

The loss of outside jobs and the inherent brutality and cruelty of the lease system sparked resistance which eventually brought about its demise. One of the most famous battles was the Coal Creek Rebellion of 1891. When the Tennessee coal, Iron and Railroad locked out their workers and replaced them with convicts, the miners stormed the prison and freed 400 captives; and when the company continued to contract prisoners, the miners burned the prison down. The Tennessee leasing system was disbanded shortly thereafter. But it remained in many states until the rise of resistance in the 1930s.

Strikes by prisoners and union workers together were organized by then radical CIO and other labor unions. They pressured Congress to pass the 1935 Ashurst-Sumners Act making it illegal to transport prison-made goods across state lines. But under President Jimmy Carter, Congress granted exemptions to the Act by passing the Justice System Improvement Act of 1979, which produced the Prison Industries Enhancement program, or PIE, that eventually spread to all 50 states. This lifted the ban on interstate transportation and sale of prison-made products, permitting a for-profit relationship between prisons and the private sector, and prompting a dramatic increase in prison labor which continues to escalate.

As the leasing system phased out, a new, even more brutal exploitation emerged -- the chain gang. An extremely dehumanizing cruelty that chained men, and later women, together in groups of five, it was originated to build extensive roads and highways. The first state to institute chain gangs was Alabama, followed by Arizona, Florida, Iowa, Indiana, Illinois, Wisconsin, Montana, and Oklahoma.

Georgia's chain-gang conditions were particularly brutal. Men were put out to work swinging 12 lb. sledge hammers for 16 hours a day, malnourished and shackled together, unable to move their legs a full stride. Wounds from metal shackles often became infected, leading to illness and death. Prisoners who could not keep up with the grueling pace were whipped or shut in a sweat box or tied to a hitching post, a stationary metal rail. Chained to the post with hands raised high over his head, the prisoner remained tethered in that position in the Alabama heat for many hours without water or bathroom breaks. (Human Rights Watch World Report 1998).

Thanks to a lawsuit settled by the Southern Poverty Law Center, Alabama's Department of Corrections agreed in 1996 to stop chaining prisoners together. A few years later, the Center won a Court ruling that ended use of the hitching post as a violation of the 8th Amendment's ban on "cruel and unusual punishment."

A report by Timothy Dodge in "Alabama Review" noted, When the convict-lease system was abolished in 1928, most of the white convicts, who had been leased to coal mines and lumber camps, were sent to the cotton mills and metal workshops at Kilby and Speigner prisons, whereas most of the black convicts ended up in chain gangs. In effect, the black chain gang was a continuation of racist slave labor.

In response to the demands of World War II, the number of both free and captive road workers declined significantly. In 1941, there were 1,750 prisoners slaving in 28 active road camps for all types of construction and maintenance. The numbers bottomed out by war's end at 540 captives in seventeen camps.

Although chain gangs were phased out in1955, Alabama reinstituted chain gangs in 1995 followed by Arizona, Florida, Iowa, and Maine. Arizona's first female chain gang was instituted in 1996. Complete with striped uniforms, the women of a Phoenix jail (to this day) spend four to six hours a day chained together in groups of 30, clearing roadsides of weeds.

In the 1940s, California Governor Earl Warren conducted secret investigations into the State's only prisons, San Quentin and Folsom. The depravity, squalor, sadism, and torture he found led the governor to initiate the building of Soledad Prison in 1951. Prisoners were put to work in educational and vocational programs that taught basic courses in English and math, and provided training in trades ranging from gardening to meat cutting. At wages of 7 to 25 cents an hour, California prisoners used their acquired skills to turn out institutional clothing and furniture, license plates and stickers, seed new crops, slaughter pigs, produce and sell dairy products to a nearby mental institution,

Within a decade this "model prison" at Soledad had become another torture chamber of filthy dungeons, literal "holes," virulently racist guards, officially sanctioned brutality, torture, and murder.

Though prison jobs are supposed to be voluntary, if prisoners refuse to work they're often given longer sentences, denied privileges, or thrown into solitary confinement.

Prisoners were brutalized and forced to work long hours under miserable conditions. In the 1960s, "Soledad Brother," George Jackson, organized a work strike that turned into a riot after white strikebreakers tried to lynch one of the Black strikers.

The Black Movement's resistance, led by Jackson, W. L. Nolen, and Hugo "Yogi" Pinell, eventually brought Congressional oversight and overhaul of California's prison system. (The Melancholy History of Soledad Prison, by Min S. Yee.).

Yet, little has changed except for an incredible expansion that now has the state system bursting at the seams with 174,000 prisoners (The L.A. Times reported 12/23/06 a 1,000 prisoner increase in a matter of weeks!) crammed into 90 penitentiaries, small prisons and camps stretched across 900 miles of the fifth-largest economy in the world, as Ruth Gilmore's new book, "Golden Gulag" reports. Since 1984, the state has erected 43 penal institutions, making it a global leader in prison construction. Most of the new prisons have been built in rural areas far from family and friends, and most captives are Black or Brown men, unemployed or working poor. Suicide and recidivism rates approach twice the national average, and the State spends as much or more on prisons as on higher education.

In fact, Governor Schwarzenazi 's solution to prison overcrowding is sending prisoners out of state, and adding 78,000 more beds, spending $11 billion more of your taxes on a failed prison system. For Fiscal Year 2005-2006, the California Department of Corrections and Rehabilitation (CDCR) was allocated a total of $7,398,743,000. ("and Rehabilitation" was added to the CDC by the new Governor sans rehab.)

In 1985, U.S. Supreme Court Justice Warren Burger lauded China's prison labor program: "1,000 inmates in one prison I visited comprised a complete factory unit producing hosiery and what we would call casual or sport shoes... Indeed it had been a factory and was taken over to make a prison." Burger called for the conversion of prisons into factories, the repeal of laws limiting prison industry production and sales, and the active participation of business and organized labor.

Heeding the judge's call, California voters passed Prop 139 in 1990, establishing the Joint Venture Program allowing California businesses to cash in on prison labor.

"This is the new jobs program for California, so we can compete on a Third World basis with countries like Bangladesh," observed Richard Holober with the California Federation of Labor.

Businesses in Joint Venture must pay at least minimum wage (although the State takes back 80 percent of prisoners' pay checks) and promise they're not taking jobs away from people on the outside. But in reality. they have. For example, Lockhard Technologies, Inc. closed its plant in Austin, Texas, laying off 150 employees, and reopened its shop in a State Prison. ("Prison Labor on the Rise in US," Whyte & Baker, 2000).

In 1994, Oregon voters passed a constitutional amendment establishing a mandatory 40-hour work week for the State's prisoners, resulting in the loss of thousands of civil service and private sector jobs. Outside construction workers lost jobs when prisoners were assigned to build more units -- literally building their own cages.

Currently, California's Prison Industrial Authority (PIA) employs 5,900 captives and operates over 60 service, manufacturing, and agricultural industries at 22 prisons throughout the state. It produces over 1,400 goods and services including office furniture, clothing, food products, shoes, printing services, signs, binders, eye wear, gloves, license plates, cell equipment, and much more. Wages are $.30 to $.95 per hour before deductions, according to the PIA's latest figures on its website. When I need new glasses, they have to be sent to Donovan State Prison, San Diego, where prisoners fill prescriptions for Medi-Cal patients.

For the State's highest wage, $1 hour, prisoners provide the "backbone of the state's wildland fire fighting crews," according to an unpublished CDC report. The State Department of Forestry saves more than $70 million annually using prison labor. California's Department of Forestry has 198 Fire Crews comprised of CDC and CYA (California Youth Authority) minimum-security captives housed in 41 Conservation Camps throughout the state.

"Their primary function is to construct fire line by hand in areas where heavy machinery cannot be used because of steep topography, rocky terrain, or areas that may be considered environmentally sensitive." (I.e., the most dangerous fire lines).

CYA juveniles are also working for TWA as ticket agents, assembling computer circuit boards, doing sheet metal work, photo copying, and packaging plastic eating utensils for fast-food restaurants.

Now at least 37 states have similar programs wherein prisoners manufacture everything from blue jeans to auto parts, electronics and toys. Clothing made in Oregon and California is exported to other countries, competing successfully with apparel made in Asia and Latin America.

The Federal Prison Industries (FPI), a nonprofit Justice Department subsidiary, that does business as UNICOR, was created in 1935. and began supplying the Pentagon on a broad scale in the 1980s.

In 1985, according to the Federal Bureau of Prisons, FPI had 71 factories enslaving 9,995 captives generating sales of $239.9 million. By 2003, there were 100 FPI factories working 20,274 slaves with sales totaling $666.8 million. And currently FPI employs about 19,000 captives, slightly less than 20 percent of the federal prison population, in 106 prison factories around the country. Profits totaled nearly $40 million!

In 2005, FPI sold more than $750,000,000 worth of goods to the federal government. Sales to the Army alone put UNICOR on the Army's list of top 50 suppliers, ahead of well-known corporations like Dell Computer, according to Wayne Woolley, Newhouse News Service.

Over the past three years, thousands of federal prisoners have been working overtime filling Pentagon contracts for everything from radio components to body armor.

Since the beginning of the war in Afghanistan in 2001, the Army's Communication and Electronics Command at Fort Monmouth, N.J., has shipped more than 200,000 radios to combat zones, most with at least some components manufactured by federal inmates working in 11 prison electronics factories around the country. Under current law, UNICOR enjoys a contracting preference known as "mandatory source," which obligates government agencies to try to buy certain goods from the prisons before allowing private companies to bid on the work. This same contracting restriction applies to state agencies.

The demand for defense products from FPI became so great that "national exigency" provisions were invoked so the 20 percent limit on goods provided in each category could be exceeded. The rules were waived during the 1991 Persian Gulf War. Private manufacturers say they've been hurt by such practice, as they are unable to bid on various products.

According to the Left Business Observer, the federal prison industry produces 100% of all military helmets, ammunition belts, bullet-proof vests, ID tags, shirts, pants, tents, bags, and canteens. Along with war supplies, prison workers supply 98% of the entire market for equipment assembly services; 93% of paints and paintbrushes; 92% of stove assembly; 46% of body armor; 36% of home appliances; 30% of headphones/microphones/speakers; and 21% of office furniture. Airplane parts, medical supplies, and much more: prisoners are even raising seeing-eye dogs for blind people.

By 2007, the overall sales figures and profits for federal and state prison industries had skyrocketed into the billions.

Apparently, the military industrial complex and the prison industrial complex (PIC) have joined forces.

This PIC is a network of public and private prisons, of military personnel, politicians, business contacts, prison guard unions, contractors, subcontractors and suppliers all making big profits at the expense of poor people who comprise the overwhelming majority of captives. The fastest growing industry in the country, it has its own trade exhibitions, conventions, websites, and mail-order/Internet catalogs and direct advertising campaigns. Corporate stockholders who make money off prisoners' labor lobby for longer sentences, in order to expand their workforce.

Replacing the "contract and lease" system of the 19th Century, private companies that have contracted prison labor include Microsoft, Boeing, Honeywell, IBM, Revlon, Pierre Cardin, Compaq, Victoria Secret, and Nordstrom.

In 1995, there were only five private prisons in the country, with a population of 2,000 inmates; now, there are at least 100, with some 62,000 inmates. That number is expected to hit 360,000 within a decade.

The two largest private prison corporations in the US, Wackenhut and Corrections Corporation of America (CCA), are transnationals, managing prisons and detention centers in at least 13 states, Australia, Canada, South Africa, and the United Kingdom. A top performer on the New York Stock Exchange, CCA called California its "new frontier," and boasts of investors such as Wal-Mart, Exxon, General Motors, Ford, Chevrolet, Texaco, Hewlett-Packard, Verizon, and UPS.

Employers (Read: slave masters) don't have to pay health or unemployment insurance, vacation time, sick leave or overtime. They can hire, fire or reassign inmates as they so desire, and can pay the workers as little as 21 cents an hour. The inmates cannot respond with a strike, file a grievance, or threaten to leave and get a better job.

Mass roundups of immigrants and non-citizens, currently about half of all federal prisoners, and dragnets in low-income 'hoods have increased the prison population to unprecedented levels. Andrea Hornbein points out in Profit Motive: "The majority of these arrests are for low level offenses or outstanding warrants, and impact the taxpayer far more than the offense. For example, a $300 robbery resulting in a 5 year sentence, at the Massachusetts average of $43,000 per year, will cost $215,000. That doesn't even include law enforcement and court costs."

Nearly 75% of all prisoners are drug war captives. A criminal record today practically forces an ex-con into illegal employment since they don't qualify for legitimate jobs or subsidized housing. Minor parole violations, unaffordable bail, parole denials, longer mandatory sentencing and three strikes laws, slashing of welfare rolls, overburdened court systems, shortage of public defenders, massive closings of mental hospitals, and high unemployment (about 50% for Black men) -- all contribute to the high rates of incarceration and recidivism. Thus, the slave labor pool continues to expand.

"In order to please shareholders, corporations must achieve growth. Empty cells do not generate profits." (Hornbein)

Unions have been virtually silent about the huge growth of prison labor in the U.S., reports Alan Whyte and Jamie Baker ("Prison Labor on the Rise in U.S.,2000). The Tennessee AFL-CIO supported privatization of the state's prison system and struck a deal with CCA in 1997. For the most part, unions have bought into the prison system's propaganda blaming prisoners for job losses and pitting them against organized labor. In fact, two Republicans have competing bills in Congress: One would expand the PIC and give prisoners a raise from 21 cents to $1.15 an hour; the other would compel prison industry to compete with private enterprise with support from the AFL-CIO.

Honda paid inmates $2 an hour for the same work an auto worker would get paid, $20 to $30 an hour. But in this instance, the United Auto Workers raised hell pressuring Honda to cancel its prison labor contract.

Among the most powerful unions today are the guards' unions. The California Corrections Peace Officers Association (CCPOA) wields so much political power it practically decides who governs the state. Moreover, its members get the State's biggest payouts, according to the L.A. Times. "More than 1600 officers' earnings exceeded legislators' 2007 salaries of $113,098." Base pay for 6,000 guards earning $100,000 or more totaled $453 million with overtime adding another $220 million to wages. One lieutenant guard earned more than any other state official, including the Governor, or $252,570.

The Progressive Labor Party accuses the prison industry of being "an imitation of Nazi Germany with respect to forced slave labor and concentration camps."

The National Correctional Industries Association (NCIA) is an international nonprofit professional association, whose mission is to promote excellence and credibility in correctional industries through professional development and innovative business solutions. NCIA's members include all 50 state correctional industry agencies, Federal Prison Industries, foreign correctional industry agencies, city and county jail industry programs, and private sector companies working in partnership with correctional industries.

In summary, we must remember that the emancipation of Black people from chattel slavery resulted from prolonged guerrilla warfare between the slaves and the slaveowners, led by the revolutionary General Harriet Tubman. More than 50,000 slaves fled from the South to the North and Canada, 50,000 acts of rebellion.

As George Jackson noted in a KPFA interview with Karen Wald (Spring 1971), "I'm saying that it's impossible, impossible, to concentration-camp resisters....We have to prove that this thing won't work here. And the only way to prove it is resistance...and then that resistance has to be supported, of course, from the street....We can fight, but the results are...not conducive to proving our point...that this thing won't work on us. From inside, we fight and we die....the point is -- in the new face of war -- to fight and win."

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ABOLITION IS THE KEY TO THE NEW JUSTICE SYSTEM: A Report on Today's Prisons and Jails, Part 1

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
Tiny
Original Body

December 9, 2010

Everyone knows the U.S. has the highest rate of incarceration in the world, higher than China’s with 4 – 5 times our population, and it continues to spiral. One in 100 adults is locked up in this police state (now totaling 2.4 million), while 1 in 31 is under some other form of penal control (over 7 million).

Few people in America, especially the underfunded, don’t have a friend, relative, classmate or colleague in prison. We also know that most prisoners are there for non-violent, often drug related issues. Yet we keep silent.

“Your silence becomes approval,” wrote our brilliant journalist and revolutionary, Mumia Abu-Jamal, held under threat of death 29 years to this date for a crime he didn’t commit.

Just as chattel slavery produced abolitionists, this new form of slavery must generate prison abolitionists.

Studies have long proven that punishment (not to be confused with consequences) produces negative results more often than not. While rehabilitation and/or appropriate therapy/treatment usually works. “Cure the sickness to save the patient.”

Ancestral societies had no prisons. Offensive behavior brought social consequences, ostracizing, or banishment from the community. Often the offender was made to serve the people (the community) in a menial job.

Raj Patel recently investigated the justice system of the Zapatistas in Chiapas, Mex. and learned they had devised a system much like the one described above.

Please bear in mind that the worst of the worst criminals in this nation are in the White House, Wall Street, and the Pentagon. The solution to a corrupt, fascist government has to be revolution. The 1% replaced by the 99%.

Today’s news reported still more draconian sentencing for California prisoners has been proposed. Up to 15 years can be added to a person’s sentence between parole hearings that used to be annual before being raised to a maximum of five years. Now parole board hearings will in fact be resentencing courts in many cases. E.g., Hugo Pinell (Yogi) has been in supermax solitary for most of 46 years. If he goes to Board next month, he could be told his next hearing for parole would be 2026! At which time he’d be 80 years old. Sundiata Acoli was just denied 10 years after 37, and he’ll be 83 at his next hearing. Cruel and unusual?

U.S. prisons are grossly overcrowded with prisoners living in deplorable conditions suffering inadequate or no medical care, bad food, no access to education or skills training, endemic guard brutality, torture, and provocation of prisoner conflicts for their sadistic amusement, sexual assaults, excessive use of lockup (solitary), and generally inhumane treatment.

“The latest edition of the NAACP’s Legal Defense Fund’s “Death Row USA,” shows that the number of people on death row in the United States is continuing to slowly decline, falling to 3,261 as of January 1, 2010…. California (697) continues to have the largest death row population, followed by Florida (398) and Texas (337). Pennsylvania (222) and Alabama (201) complete the list of the five largest death rows in the nation.”

The U.S. is the only Western nation that still imposes capital punishment that is blatantly racist in its execution.


The Georgia Prison Strike

In protest of the inhumane living and working conditions in Georgia’s prison system (the nation’s 4th largest) staged a one-day strike on December 9, 2010.

Bruce Dixon reported, “In an action which is unprecedented on several levels, black, brown and white inmates of Georgia’s notorious state prison system are standing together for a historic one day peaceful strike today, during which they are remaining in their cells, refusing work and other assignments and activities. This is a groundbreaking event not only because inmates are standing up for themselves and their own human rights, but because prisoners are setting an example by reaching across racial boundaries which, in prisons, have historically been used to pit oppressed communities against each other.”

According to the Black Agenda Report, Prisoners are refusing to come out of their cells or do work. One in every thirteen adults in the state of Georgia is in prison, on parole or probation or some form of court or correctional supervision. According to reports, the state is dispatching special units and the BAR recommends calls to facilities the next few days to ensure the safety of the prisoners. Here are some numbers:

Macon State Prison is 978-472-3900.
Hays State Prison is at (706) 857-0400
Telfair State prison is 229-868-7721
Baldwin State Prison is at (478) 445- 5218
Valdosta State Prison is 229-333-7900
Smith State Prison is at (912) 654-5000

Pacific Radio just reported that Georgia’s prisons are under lockdown and guards are forcing prisoners out of their cells and beating them.

I salute the courage and international solidarity of the Georgia prison strikers.

We should act promptly to prevent another Attica!
The struggle continues!
Long live the spirit of George and Jonathan Jackson!

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Bringing a Vision Back: A story of why we protect our sacred places....

09/24/2021 - 09:05 by Anonymous (not verified)
Original Author
mari
Original Body

This Medicine Wheel is located in the Big Horn National Forest on the Wyoming and Montana border. The medicine wheel is said to be thousands of years old. Used by the Native people who reside in the state of Wyoming and Montana. Many other neighboring tribes have traveled here to utilize the Medicine Wheel for healing of their people, or come to worship. How the medicine wheel true usage is unknown today by using the spokes seen in the picture is unknown today by many tribes. Although a good idea of how the wheel is entered by those who are gifted as medicine people or spiritual leader on how to use this wheel. The fact this medicine wheel has been used by many Indian tribes many of the stories are kept by certain individuals of those tribes.

I will only tell of a story or my experience while using this wheel for the sake of healing. Many other people might have various versions or experience related to this. This is my story.

One day, I received a phone call from a dear friend in the east. She explains to me over the phone and on the internet her dealings with her vision as she is going blind. I had explained to her of the magical powers of the medicine wheel. It was agreed to save her vision she make a trip to Wyoming via Denver International airport. Upon arriving in Denver, we are having a meal in downtown Denver. She advises me, she had night blindness. As we were walking the streets of darkness has arrived. After eating our meal for the night, we were walking the shops for window shopping. She stopped momentarily, as I checked out a store window. Calling her to see what I’m looking at. She hears my voice and starts walking toward me. Well, unbecoming to me. Bam! She walked into a street light. I walked towards her and asked if she was ok. She is rubbing her head and says, yes. Then, I tell her to grab a hold of my arm as I show her what was inside the store window.

We arrive in Cody, Wyoming and a friend of mine comes with us to the medicine wheel. Arriving bright and early in the morning were met by a US Forest Service employee at the base of the medicine wheel. Forest service employee advises us that the Wheel is open and at the top of the hill is another US Forest Service employee who will close off the Medicine Wheel for the ceremony to be conducted.

Upon arriving at the top of the mesa, the vista was clear as there wasn’t a cloud in the sky. There birds were flying along the cliff. A fence protected the medicine wheel to prevent people from moving or gathering the rocks of the spoke of the wheel. This was to protect the integrity of the ancient wheel to insure the physically appearance of a bike spoke of a wheel.

Walking through a gate to enter inside the wheel, I ask my friend to sit on the west side of the wheel facing east. I began the ceremony. As I’m singing sun dance songs while my pipe is on the ground as I stopped at each cardinal direction 4-times around the wheel as birds fly up and over us as we’re inside the fence area of the wheel. I ask my friend to pray for help from the Creator as I come back to the point of beginning in the west. I bless her with my eagle fan to bring her back into harmony and balance. I tell her and our other friend the ceremony is over. What seem to be 45 minutes in ceremony was actually 4 hours. It seemed time had stopped while in the medicine wheel.

As we’re walking down the hill back to my war pony; my friend who is from New York expresses out loud she see pine needles on a pine tree, some birds flying off in the distance and see rocks on the ground. Just then! I ask her, “Wait and let’s hold the horses? How far can you actually see?” She raises up her hand. Placing it up to her face which is about 6 inches from her nose and as she did this. I told her, “You’re kidding.” She says, “No I’m not kidding. I can see things now. I’m legally blind in the State of New York.” I asked my friend, “If you’re legally blind how you can see. How have you come to this condition?” She explains how her sight works or our sight works. When we see light through your eyes; the light comes into our eyes. Goes through our eyes to the back of our eyeball and at the back there is a point where the light refract which causes images for us to see. In her care, the back is missing for the light not to refract. Due to this condition in her eye; she can’t see images and hence is blind.

Driving back to Denver for her flight back to New York, I asked her, “I wonder how far it was to Denver as it was now dark on the freeway?” A directional sign was off in the distance. She read it and said, “Denver about 185 miles or so.” I looked at her. I said, “What did you say?” She said the mileage once again. I said, “What!” Then, I told her “You just read the sign and you’re supposed to have night blindness.” She then broke out in tear and said, “I can see.”

At the Denver International airport, I asked her to make an appointment with her eye doctor to explain what is happening as far as the healing goes and to call me back to let me know what is going on with her vision. She calls me back approximately 3 weeks later. Telling me her doctor can not explain what just occur and called this a miracle. She had better then 20/20 vision. I told her to take it easy and just enjoy the healing that brings back her vision.

It is important we always protect our sacred places. We treasure these places as this is where our ancestors of long ago have gone for healing. Healing the most serious of illnesses, we can not take our most powerful places for granted. We must not play with them as well but to hold these places in high regard as being powerful and can perform such things as miracles in healing of our people.

As, I stated this is only one story of a visit to Medicine Wheel. There are many other stories as with other sacred places I’ve been to other sacred places such as Bear Butte and Devil Tower called by non-Natives but to Native people it is known as Bear Tower.

I hope this will give hope to those who are sick. If we can look at a picture of these places and utilized the power radiating from these places it can heal us if we believe. We must believe in our sacred and powerful places.

 

Kenny Frost ~ Ute ~
Sun Dance Chief
March 13, 2012 ~ © ~

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