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Decepticons: To Punish and Enslave

09/24/2021 - 11:44 by Anonymous (not verified)
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A Race and Class analysis and Pop Culture review of Transformers- the Movie

by By Brother Y /Poverty and Race Scholar/PNN ReVIewsFOr The REvoLution

I, Brother Y, poverty scholar, casualty of the war on drugs, and career criminal of the crime of being a black male in Amerikkka, recently saw Transformers, the movie, and give it two black power fists up!

Right on! Right on! Finally the truth about the Ameriklan criminals dispensing the unJustice system, the military industrial complex and the mass media onto its citizens. Although this movie is science fiction, there is much truth told in it about big business, the war on drugs and the war on the poor in Amerikkka.

Usually the way things go in marketing movies made for children is the movie comes first and if it is successful then come a plethora of paraphernalia related to the movie including action figures, comic books, games and any other children’s items one might imagine; not so with Transformers.

Transformers is a movie based on a comic book that is based on a cartoon that is based on a popular children’s action figure. The Transformer’s movie gives the basic history of where the Transformers came from what divided them into separate camps and what item of importance they are both trying to gain control of. I do not like giving away movie plots but as my friend Josh Zeide the big successful entertainment lawyer in Atlanta would say there are only three universal stories. Even I must admit this is one of them. Suffice it to say this war is of power like all wars in human history regardless of the lies or excuses given.

Just as the Autobots and their archenemies, the Decepticons, rapidly change shape to go into battle as robots, they also rapidly change from robots to non-threatening vehicles to blend into their surroundings. Actually the Decepticons rapidly change into robots and threatening vehicles, such as police cars, tanks and other vehicles of state condoned violence to blend in.

One of the first instances of a dramatic transformation is shortly after the Autobot Bumble Bee is purchased by the father of the main human character as a graduation present from a used car lot. Bumble Bee appears to be just another beat up old hoopty, but after a chase scene and subsequent battle the boy is told who and what Bumble Bee really is. The response of course is one of disbelief and questioning, if he truly is as claimed, why does he masquerade as a beat up old piece of crap? Bumble Bee’s feelings are hurt so he pimps himself out. (No, not like a hooker, like a car!).

In the ironic way that children often make innocent yet profound statements that appear to be wise beyond their years, The Transformers movie does the same.

For anyone willing to look at life, as it truly is not just the way they want it to be, such an example is the ironic way that art can imitate life. “Transformers” metaphorically exemplifies the fact that big business and big government is the established enemy of the poor and working class masquerading as a friend or helper.

The writing on the wall can be no clearer than the motto inscribed on the side of the
Decepticons “police car” - “To punish and enslave.”

This brings the harsh reality of life as those of us victimized by big business and big government know the” war on drugs,” ”the war on terror” and” the war on the poor”
(so called “quality of life violations”) are all one and the same. Big business and big government fit together like hand and glove.

The mainstream media, of course, are their willing co-conspirators and propaganda machine. Revolutionary media, guerrilla vendors and anti-establishment activist
are of course on the other side of the line drawn in the sand. To completely
clarify things, mainstream America is the proverbial war-like Decepticons,
whereas the counter culture is the peace loving proverbial Autobots.

Down with the establishment! Join the revolution; transform your life and the world around you!

‘nuff said.

Brother Y

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driving needles

09/24/2021 - 11:44 by Anonymous (not verified)
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by Noemi Martinez

driving needles

and still now

i wonder what has become of you

where you are

mom saved your last text

on her phone,

june of 08,

I left it there

see you on the

shadow of men on the street

is that you,

and can I spare some change

change

can i

wait to see your name

on the newspaper,

on the late night news

of some body found

identifying tattoos

I search them out

i am afraid of you

like i’m afraid

of being alone

at night, in the streets

i’m afraid for you

leaving before your time

that time, ten years ago

they held you in Elsa,

strapped to a chair

another deal gone wrong,

you told mom

they pissed on you-

are those the demons

that chase you

guns in your nightmares

we are lost, hermano

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Ian Twiss (Sicangu Lakota)

09/24/2021 - 11:45 by Anonymous (not verified)
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by Boys and Girls Club of the Southern Ute Indian Tribe

Ian Twiss

Slam Bio


I am as red as the tide tingles off your tongue letting it lick your ankles in the softness of a new moon

Eagle

My culture is of a burnt thigh, that’s why we’re Sicangu

Sometimes I forget where home is

I could drive the 2 blocks but still be a 1,000 miles from home

Sometimes I’m white, sometimes I’m not

Sometimes I’m red, sometimes I’m not

I think sometimes circles aren’t coherent, like the ones we have to run in

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act three

09/24/2021 - 11:44 by Anonymous (not verified)
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by Noemi Martinez

you don’t smoke do you?

no parties?

no overnight stays.

no visiting relatives.

no party types.

you don’t smoke do you?

how many kids do you have?

they go to school right?

you don’t smoke do you?

no overnight stays.

i’ll walk through once a month.

no parties. no party types.

you do work, don’t you?

where do you work?

you can afford this, can’t you?

no other adults?

no, there are no rats.

I don’t care if you don’t have a social security.

the traps are cautionary.

ignore the dead roaches.

and the cracks in the walls.

the mold won’t make you sick.

the stains in the rug aren’t blood.

ignore the smoke stains.

smile.

sign here.

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Talia Porambo

09/24/2021 - 11:45 by Anonymous (not verified)
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by Boys and Girls Club of the Southern Ute Indian Tribe

Talia Porambo
Slam Bio


Blue

Sour sometimes

Vanilla

Soft

A big fierce bear

My Southern Ute culture is creative, and very festive

I live with my dad

He’s always being funny

My home is always warm and as spiritual as the Sundance ground

I struggle with life, like not being on time, not doing the right, and what life throws at me

Like a ball being thrown at me but I don’t want it to be thrown at me

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SONS OF THE SYSTEM...

09/24/2021 - 11:44 by Anonymous (not verified)
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The Election Nobody Won

by By William T. Hathaway, william.hathaway@ewetel.net

After the savage denouement of Election 2000 we can look back on a campaign that saw Gore sacrifice his principles and Bush sacrifice our democracy, all to the great god Winning. The final debacle agonized but didn't surprise us. With grim inevitability it stripped away the last facade of red, white and blue idealism. Five weeks of political thuggery made it clear that our votes don't count. Bush didn't win this election; he seized power through a legalistic coup d'etat.

We may mourn for Gore, but he wasn't even outraged. A true son of the system, he'd rather sink than rock the boat. Despite some positive qualities, he's not a genuine agent for change. Like Bush, he supports capital punishment, genetic engineering of foods, corporate globalization, and a military build-up. Economically, the two men differ only in the size of their trickle down.

To find the reason for this Tweedledee and Tweedledumb pairing, we just need to look at their mega donors. The soft-money moguls don't want us to have a real choice. Campaign financing shows us that the major parties are just two sides of the same gold coin, two modes of control by the corporate oligarchy.

The economic power base of both parties lies in the business establishment, and they represent two tendencies within it. The Republicans support a fiscal orientation aimed at preserving the value of capital by keeping taxes and inflation low. To them, a moderate increase in the number of poor people provides an anchor on the economy by holding wages and thus inflation down. The Democrats support a mercantile orientation aimed at expanding public buying power. To them, a moderate increase in the number of prosperous people enlarges the customer base. Each party contains more than this, but this is their economic core that keeps their leaders from acting against corporate interests. The alternation of power between them ensures that neither tendency gets carried so far as to destabilize the very profitable enterprise. Given this structure, the changes we need can't come from them.

Through ballot-access laws, matching-fund regulations, and debate policies, the major parties try to shut out other approaches. They're the only game in town, and it's now obviously a shell game with no winners except them.

They and the corporate media have also avoided an open discussion of their economic interests by riveting public attention on the emotional sideshow, the battle of winners and losers. Politics, like the news, has become garish entertainment for an increasingly ignorant populace: we, the people.

Both parties are now calling for restoring harmony, for pulling the country together, for healing the national wounds. But what they really mean is healing the wounds to the establishment.

For the first time since our defeat in Vietnam, a major crack has appeared in our two-party but one-purpose elite. As they try to patch that crack and restore the cosmetics of democracy, we can expect a media campaign to create good feelings about America. Hollywood will get into the act, as it did after the Vietnam war with films such as PRIVATE BENJAMIN, AN OFFICER AND A GENTLEMAN, and TOP GUN, designed to restore the charisma of the military. The studio execs are probably already conceptualizing a hip, "mock the system at the same time you reinforce it" version of MR. SMITH GOES TO WASHINGTON. And George W. Bush will now play Mr. Nice Guy, dismantling only gradually and indirectly the few progressive measures that Clinton was willing or able to implement.
But the crack is there and it can be widened; a wedge can be driven into it and it can eventually be split apart, and this monolith of power can fall and something new and more humane can take its place. Otherwise the establishment wouldn't be trying so hard to patch it up and erase the memory.

Forty-five thousand ballots that antiquated voting machines couldn't read, most of them from poor districts, still remain uncounted in Florida. Paid Republican demonstrators interfered with the counting, Florida officials governed by Bush's brother refused to accept revised vote totals, and the Republican-dominated US Supreme Court insisted on enforcing a deadline that the law itself says is flexible. Due to this coup, Bush won Florida by 193 votes and assumed the presidency against the national popular vote.

We must not forget this! But most people already have because it's too painful.

If the Left can reach those who haven't and turn their alienation into radical engagement, we may yet see a ground swell of political activism that will force fundamental changes. Until that happens, we, the people, will continue to be the losers.

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Afraid of a Name

09/24/2021 - 11:44 by Anonymous (not verified)
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Disabled Muslim man profiled and assaulted by airline officials

by Leroy F. Moore, Jr.

I didn’t know it was OK for a person to endure a physically and emotionally painful episode of harassment due to someone’s fear of one’s name! As a Black disabled man I was afraid when David Duke ran for president but I was forced to see and hear him on T.V., radio and in the newspapers. There are many names that bring uneasy feelings to me i.e. Jerry Fallwell, LAPD, Jesse Helms and the man that stole the White House, Mr. George Bush, Jr. But I am forced to swallow my fear, deal with it and go on. Now in this time of war people can be harassed and certain people’s liberties and civil rights can be stepped on because of fear!

On Friday October 5th, 2001 Black Disabled Yahoo listserve had an email entitled “Disabled Muslim Man Faces Airline’s Harassment at San Francisco International Airport.” This man, named Samir, demanded to know why he was taken off two planes and his wheelchair searched by FBI bomb-searching dogs, causing him to miss his flight and have to wait until the following day to catch a plane home to Portland, Oregon. An Alaska Airlines employer said that “the flight attendant didn’t want him there, on the plane. She was basically afraid of his name.” The Alaska Airline’s customer service department called him to apologize and offered him a free ticket. Samir refused to take it and instead asked for a written apology, payment for phone bills he incurred while staying at a hotel as well as the equivalent of one day’s salary (he missed a day of work because of this conflict).

The airline tried to put the reason for the conflict onto the way his wheelchair was packed, not his name. Samir didn’t accept this reason because it happened twice on two different planes, and to have the FBI and everyone check and repack his wheelchair was unacceptable. And when he got home he confirmed that an Alaska Airline employee told him that his name was the reason he could not travel. This statement erases the airline’s excuse — his wheelchair — that caused him to wait eleven hours, putting him in physical distress, just to have the samething happen on a second plane.

Are we Americans going to continue to react to the incident of September 11th without thinking about how our reactions are affecting people of color, people with disabilities of color and the general public? The tragic events of September 11th caused many deaths and much destruction, and now our reactions to September 11th are causing verbal and physical harassment and abuse to our own brothers and sisters of color in our own country. Where is the healing process??

For more information on this case go to read the article written by Samana Siddiqui at

www.onelist.com/community/Blackdisabled

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Deconstructin' The Demonology of Women on Welfare

09/24/2021 - 11:44 by Anonymous (not verified)
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PNN attends a screening of the new documentary; Once Upon a time Welfare Made a difference

by Sarah Hotchkiss and Christina Heatherton/PoorNewsNetwork Community Journalists

I first tried to get on welfare when I was 18 years old because I was abused. My welfare department sent me to a shelter in a whole new county where I didn’t even have relatives. I was 18 years old, unable to finish high school because I was in a different county, 2 months before I was supposed to graduate. I had job skills, I was trying to get an education, and there was welfare all smug and happy not helping me but expecting me to better myself. I didn’t have a home. I didn’t have a place to start from. I had no clue. How can they honestly expect anyone to get anywhere if they don’t have a place to start from?

The 1996 Welfare Reform Legislation to "end welfare as we know it" has had profound and devastating effects on poor people in this country especially those trying to pursue an education. By instituting a 5 year lifetime limit, and mandating a 35 hour work week, the bill has penalized this pursuit. In February, the U.S. House of Representatives passed a new bill that ups the work requirement to 40 hours a week denying most recipients a chance to get an education.
On Thursday, April 24, at the Boalt Hall Law School at UC Berkeley, a coalition of Bay Area organizations hosted the West Coast premiere of "Once upon a time....Welfare made a Difference". The documentary showcased the stories of four women from different social, regional, and ethnic backgrounds who, prior to 1996, were able to use welfare as a lifeline while they gained degrees in higher education. Following the movie was a panel discussion by four bay area welfare recipients on their local struggles to get an education while on welfare.

The event was designed to deconstruct the "mythology" and the misogynistic and racist "demonology" of women on welfare. As Linda Burnham from the Women of Color Resource Center noted in her opening address, there has been a concerted effort to depict women on welfare as "lazy, sexually immature, unwilling or unable to work, poor caretakers of their children, and unwilling or unable to hold a man." In this way, these women have been accused of scamming the system while corporations have been involved in the "plunder and theft" of billions of dollars of in corporate fraud.

The event offered some of these women the chance to tell their own story. As panelist and current Laney College CARE specialist, Mildred Lewis offered, "People don’t know your story. They think they know what a welfare recipient looks like. They don’t know your dreams or that you’ll make a contribution in your life."

Far from the lazy stereotypes they have often been made out to be, the event demonstrated how women on welfare are often the most adept money managers, creatively improvising to stretch meager funds in order to feed, clothes, house, and care for themselves and often their families too. Another panelist, Eric Benson, challenged the stereotype that only women go on welfare, as he discussed his difficulties as a single father also trying to go to school.

"The goal of welfare is case reduction and not reduction of poverty," according to Vivian Hain, panelist and CalWORKS student parent. If the government was interested in getting people out of poverty, they wouldn’t make it so difficult for recipients to go to school. As it stands, Vivian’s forty hour work week often expands to close to fifty once she factors in transportation, getting gas, and food. She must attend a minimum of 12 units of school (about 20 hours with transportation and homework) in order to qualify for financial aid. On top of those 70 hours, Vivian must cook, clean, and care for her family- which is a full time job itself. As she described it, "it seems like they don’t want to see you get ahead." 

I had a hard time relating to this movie even though I have been on welfare too.
I asked myself, what about people who are unable to better themselves, who are stuck in the same rut, unable to get out of it? Most welfare money is given to people who are going to get on track quick. These people have their shit together and are going to be able to pay back the money quicker. In other words, they are people who have a home. If you don’t have a home, if you do not help someone pay for room and board, you only get $28 dollars in Oakland and you still have to work the 40 hours. I applied for welfare here and refused to take it when I found this out. If you get a statement that you have a home and proof from a landlord, then you can get $350 a month in Oakland.

Going to school is just about impossible in this situation, let alone trying to find enough work to fill the 40 hours. People are not going to hire you when you are homeless, especially when you are using a shelter address. That’s the damn truth.

While the film talked about mothers, it didn’t talk about mothers with children on the streets. Do you think they get help quicker? Do you think they get to keep their kids? These women have Child Protective Services (CPS) breathing down their necks 24/7. To save their kids, this usually means that these families have to get away from the area. This also means that they’ll loose all their welfare benefits in the process. And if the mother tries to take her kids to a shelter, she’ll either be turned away or she’ll be putting her kids in a dangerous situation.

The event also spoke exclusively about able-bodied people who are physically able to work. My husband is disabled. How is he supposed to get a job, let alone go to school when he’s not even supposed to be sitting up? He’s supposed to get $28 but he was kicked off. Now he can’t get general assistance until he wins his SSI. He can’t get a halfway decent doctor. He can’t get the medication he needs. He can’t get a scooter. Besides, he’d have nowhere to keep it.

This campaign to defend welfare tries to break down some stereotypes but it also creates new ones. It makes homeless people even more invisible by talking about poverty without talking about homelessness. It speaks only about poor people who have homes, who are able bodied, who are not being persecuted by CPS, and who are in recognized relationships. People in alternative relationships such as gay relationships are subject to a whole set of other difficulties. Part of the new welfare bill devotes an enormous amount of money to marriage promotion. By speaking exclusively about straight couples, the movie and the campaign reinforces the invisibility of gay, transgender, and alternative relationships.

By promoting education as the solution to poverty, the film also comes close to perpetuating the very same stereotype it is supposed to be fighting against. This stereotype is that poor people can lift themselves out of poverty because, it assumes, they are responsible for their own poverty. Linda Burnham explained in her opening, the myth in America is that "everyone can pull themselves up by their bootstraps." This myth allows the public to discard "a whole layer of society" who can’t pull themselves up.

Linda spoke of the American economy as both an engine of incredible wealth and an engine of poverty. This engine "creates and recreates poverty everyday in the US and all over the world." During the war, discussions of poverty have been swept off the table. It is important to connect the war against the poor to the war abroad. Burnham mentioned that Lockheed Martin, the world’s largest weapons manufacturer, has just been awarded a contract to run the welfare system in Florida. The company, who makes huge profits off of war, will now be making huge profits off of managing Florida’s poor. In order for a country to subjugate and dominate another population, it has to first dominate its population at home. All you have to do is look at the streets of your city to see that this is being done on an everyday basis.

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Poverty Scholar R.I.P.

09/24/2021 - 11:44 by Anonymous (not verified)
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By Bruce Allison and Thorton Kimes

by Staff Writer

While swimming in Hawai’i, Larry Lattimore, Father and Grandfather, had a fatal heart attack. Six months earlier he went there to recharge his batteries and his faith in activism and people after 20 unbroken years of working to change the world for the better.

I met Larry 10 years ago, when he’d already co-founded POWER (People Organizing To Win Employment Rights), the first night of the founding of the Living Wage Coalition. I didn’t speak to him then, he looked cranky; I later found out that was his armor against the world, we became good friends.

Intelligent, to almost genius level, he worked for San Francisco General Hospital as a janitor, picking up hazardous waste without proper safety equipment, like gloves. Larry caught an immune difficiency disease doing Workfare for the General Assistance Welfare program, and got SSI benefits after fighting for them until 2005.

We worked together on the San Francisco Living Wage Coalition in 2000, when he was elected Co-Director. I remember the night we got the Living Wage, sitting in the SEIU union’s local office negotiating with SF Mayor Willie Brown. He was in an air-conditioned hotel in New York, we were on the 14th Floor of Fox Plaza: 20 people in a hot room.

Josie Mooney, Secretary-Treasurer of SEIU Local 1021 (it was 790), made an unofficial deal this poverty scholar can’t prove, which excluded CalWorks and GA Workfare workers from the receiving the Minimum Compensation Ordinance benefits, including health benefits which would have gone to anyone working or any company accepting city contracts.

In 2005 Larry and I were on the Committee To Get A Minimum Wage, which fought to raise the San Francisco County minimum wage to $10 per hour, enduring 4-hour meetings once a week to get through one agenda item. Larry was patient, this poverty scholar (to be polite) wasn’t.

After petitioning to get the MW on the local ballot, Larry was the happiest person I saw on Election Night. I never had an easier friend and ally to work with. We went to Sacramento often enough, to lobby and to protests that we knew every tree by name.

The night he got his daughter back in his life, we were hanging out in the Living Wage offices. He had an ear-to-ear grin on his face. They lived in a Winnebago until a better place could be found. Larry gave his daughter a home-school education and did a great job. His activist work and his daughter are his legacy to the world.

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