Story Archives 2013

PRESS RELEASE Krip-Hop Nation Mini-Concert/ Honoring Blind Joe, The Joe Capers Legacy Feb 14-17/13

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Leroy
Original Body

When: February 2013 Thursday, Friday, Saturday and Sunday (Feb 14-17/2013)
Where/Venues: SF Main Library-The Latino Room, Mental Health Consumers Concerns (Concord), The Living Room Project (West Oakland) & Eastside Arts Alliance (East Oakland)
Feb 14th Mental Health Consumers Concerns (Concord, CA) Time TBA
Feb 15th SF Main Library-The Latino Room 1-4pm & Eastside Arts Alliance (East Oakland) 7-9pm
Feb 17th The Living Room Project (West Oakland) 7:30-10:30pm

What: Musicians and poets with disabilities come together as a coalition named Krip-Hop Nation, for a Bay Area Mini-Concert and to honor the late Blind Joe Capers. The concert will feature a mixture of music from Punk, Hip-Hop, Jazz, Spoken Word to Rock. A panel of speakers will explain Krip-Hop and talk about why Krip-Hop Nation is important. Musicians and poets will tell their stories about dealing with the entertainment industry underground and living in the community as an artist. A sneak preview of an upcoming documentary about the late Joe Capers aka Blind Joe who worked with Oakland CA Hip-Hop artists like MC Hammer, Tony Tone Toni and more, along with a multi-media presentation with audio interviews and a slide show of over one hundred pictures of Krip-Hop artists from around the world will round out the program. This event is about more than music. It will be an arena for advocacy, education, building cultural activism through artistic expression and coming together.
Who:

Fezo Madone – Lives Boston, MA & Sacramento, CA.USA and is a hip hop artist/activist determined to use his mic and his feet, to turn the hip hop community and the perception of his disability upside down. Jones is the President and CEO of SoulTouchin’ Experiences. His farewell offering, Vocal Tai Chi will be out soon.

Joy Elan is from Oakland and Berkeley, CA. She received her undergraduate degree in African American Studies at UC Berkeley and her graduate degree in Education at Stanford University. She is currently working with urban youth and raising her daughter in the San Francisco Bay Area and is an author of, Signs of Life: Past, Present and Future and a well-known Bay Area Black Hard of Hearing poet.

Lateef McLeod – Lateef McLeod is a phenomenal black poet with cerebral palsy who just published his first poetry book entitled A Declaration Of A Body Of Love this year. He is also in process of writing a novel tentatively called The Third Eye Is Crying. He was also a cast member of the 2007 Sins Invalid performance and the 2011 artist-in-residence Sins Invalid performance entitled Resident Alien.

Lee Williams – Lee Williams is a disabled African American activist, artist, poet, songwriter, singer, athlete and father. Lee performed with the late Celeste White. He played Porgy in George Gershwin’s Porgy & Bess at the Black Repertory Theater in Berkeley, CA and has appeared on the big screen in, Made in American that featured Whoopie Goldberg and Ted Danson. His CD of spoken word & music, Phase V, came out in 2006. Lee Williams lives in Antioch, CA.

Enajita Pela Enajite Loicy Pela is a disabled queer woman of color musician, poet, writer and activist. She has been playing music in the bay for 8 years, and has finally landed like-minded musicians. Eni writes lyrics and composes songs through blues, jazz, and soul rock all mixed up with the facts of life as a disabled, queer, woman of color.

Vivi T - a Bay Area-based poet with POOR Magazine's and Advocate with the Homeless Action Center in Berkeley, has been slappin' rhymes since her early days as a recording artist in the U.K. and today, performing with POOR Magazine's Po' Poets Project throughout the Bay Area and beyond with what she describes her poetic style as 'floetic', a droppin' n' poppin' poetry style, speaking on struggle and truth.

Leroy F. Moore Jr. is a Black writer, poet, hip-hop\music lover, community activist and feminist with a physical disability. He has been sharing his perspective on identity, race & disability for the last thirteen years or so. He is also the creator of Krip-Hop Nation (Hip-Hop artists with disabilities and other disabled musicians from around the world) and produced Krip-Hop Mixtape Series. Leroy is currently writing a Krip-Hop book on musicians with disabilities from the Blues to Hip-Hop .

Contact: Leroy Moore kriphopproject@gmail.com (510) 649-8438

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PNN-TV: Youth Skolaz R IdleNoMore @ Flashmob in SF Mall

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

The yells in my ears ring my eardrums like an alarm clock (kkkkh).  Get our!  Get out!  I hear the sound of the hegemony security guards of the Westfield mall in San Francisco trying to get us out of the place on their big bullhorns. 

My brother Luta Candelaria keeps on singing.  I like that guy,  As we are pushed out on the bare Market Street.  I hear the chants of idle no more and I hear the voices of the security guards behind us with their arms out saying, “Get out of our property!” 

Since we had a protest in Sacramento on Saturday January 26th well…I was not there but I heard some of the junior wanna be cops talk about how we should all be in Sacramento right now. 

The  idle no more chants are still in my ears so I start to chant too, fists up.  Everybody together,, we are a family, all the familiar faces, some I don’t know, but we all stand as a native community by the time we are out on the urine filled sidewalk. 

We started to dance.  It wasn’t a round dance actually we were not all dancing.  Only one person was dancing.  We stayed there for about a minute or so then we crossed the street so we could have a bigger dance. 

Tiburcio- 9 years old,, Prensa POBRE/PNN

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Audio interview with Damon Lamar Fordham, "Samuel Smalls: The Forgotten Man Behind ‘Porgy & Bess.’”

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Leroy
Original Body

Leroy interviews Damon Lamar Fordham, author and professor about the story of Samuel Smalls aka Porgy in his book, True Stories of Black South Carolina,where he talked to the family of Samuel Smalls at his upcoming talk at U.C. @ Berkeley, CA on Feb 8th 7pm (Details below).  We also talked about his other books and a lack of disability history in African American studies and more.  Come out on Feb 8th/13 @ 7pm on UCB campus, EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA">310 Dwinelle Hall, UC Berkeley  Below are more details

 

EN-US;mso-fareast-language:EN-US;mso-bidi-language:AR-SA">Porgy’s Stories: Race, Disability and Representation A Roundtable
Friday Feb 8 , 7 pm, 310 Dwinelle Hall, UC Berkeley

Please join us for food and drink (think crab and other Catfish Row treats) and lively discussion when a group of experts who have fascinating things to say about Porgy and Bess and the histories behind it welcome our guest of honor, Charleston-based author Damon Lamar Fordham. Sponsored by the Disability Studies Program, UC Berkeley.

Where: 310 Dwinelle
http://www.berkeley.edu/map/maps/CD34.html (Please read the directions below).

Who:

Damon Lamar Fordham, "Samuel Smalls: The Forgotten Man Behind ‘Porgy & Bess.’”

Historian Damon Lamar Fordham is the author of multiple books on African American history in South Carolina, including Mr. Potts and Me (Charleston: Evening Post Books, 2012) Voices of Black South Carolina: Legend and Legacy (Charleston: History Press, 2009), and True Stories of Black South Carolina (Charleston: History Press, 2008).

Todd Carmody, "Porgy and Prehistory: The Port Royal Experiment."

Todd Carmody is an ACLS New Faculty Fellow in the English Department at UC Berkeley, where he is currently writing a book on disability and the social geography of race in the postbellum United States. Recent work has appeared or is forthcoming in J19: The Journal of Nineteenth-Century Americanists, Callaloo, and Criticism.

Leroy F. Moore, Jr. “Poetic Porgy in the Reality of Today.”

Leroy Moore is a Black writer, poet, hip-hop\music lover, community activist and feminist with a physical disability. He is the creator of Krip-Hop Nation (Hip-Hop artists with disabilities and other disabled musicians from around the world) and is currently writing a Krip-Hop book on musicians with disabilities from the Blues to Hip-Hop.

Anthony Tusler, “Porgy’s Long Journey.”

Anthony Tusler is a writer, consultant, trainer, and advocate on disability issues and disability culture. Founding director of the Disability Resource Center at Sonoma State University, he helped launch a number of disability-related nonprofits. He has published an article specifically on Porgy, in New Mobility.

This event is wheelchair accessible. For disability-related accommodations, please contact Susan Schweik at sschweik@berkeley.edu, 510-292-0589

Directions for Dwinelle Hall: Dwinelle Hall is notorious for being hard to navigate. In order to find the room we suggest that you follow the directions below. 1. Enter campus via Sather Gate, which is located near where Telegraph Avenue meets the Berkeley campus. After going through the Gate and crossing the immediately following bridge, the first building on your left will be Dwinelle Hall. Enter through the doors off the big plaza. 2. This entrance to Dwinelle Hall is on Level D. To the right in the main hall, there will be an elevator. Take it to Level F/G. Alternately, you can take the stairwell directly opposite the elevator. 3. Once you have exited the elevator, follow the room numbers to 310. (Dwinelle Hall has two wings, North and South. In the North Wing of Dwinelle, rooms are numbered in the 1000s. You want the South Wing of Dwinelle, where rooms are numbered in the 100s—on this floor, the 300s).




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Timesheet From Hell: In-Home Supportive Services Implements a "New" Timesheet Requirement

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

In-Home Supportive Services (IHSS) continues to mess up poor people’s lives. The state office of IHSS recently came out with a new timesheet for IHSS caregivers and workers.  The new timesheet is difficult to fill out, and not user-friendly.  It was designed to torture people.  They claim it was designed for cutting down on fraud and waste.  As the form says, if the person filling it out makes any error, home care workers will be delayed two weeks in getting their pay.  The form must be filled out in black ink, all hours recorded down to the last minute, and everything spelled out in its proper square.  There is a square for hours, a square for minutes, and a square for each day of the week.  This is time-consuming for the client and the worker.  On the old timesheets, hours were recorded using a decimal point system for minutes. This is no longer the case.  IHSS claims that home care workers could be “cheating” on their timesheets, and this new timesheet is supposed to prevent that.  The client is supposed to fill out the new timesheet – not the worker. This is another example of criminalizing poor workers.

The idea of fraud on the part of IHSS workers is bogus, proved by the last independent statewide audit, which showed 0.2% fraud.  That’s incredibly low.  Nursing homes, on the other hand, have a rate of 20% fraud statewide, due to things like double-billing, performing unnecessary tests, and other things that go unnoticed, to pad their bills. The San Francisco county office of IHSS is opposed to this change in policy around timesheets, as is the Department of Aging and Adult Services (DAAS). 

There are agencies that will help consumers and agencies fill out the new timesheets.  These include elder care organizations, such as: California Independent Living Center, Department of Adult & Aging Services (whatever it is called in your county), and supposedly IHSS as well.  At agencies like adult day care centers, social workers can help clients fill out the new forms.  Senior organizations can also help people fill out their forms, like: Senior and Disability Action (formerly Senior Action Network) in San Francisco, California Retired Association (better known as CARA - a statewide agency), or your local chapter called CATS.  Workers’ organizations that can help include: the State Federation of Labor, or your local homecare workers’ union.  In San Francisco and Los Angeles counties it would be United Healthcare Workers.  In most other counties it would be your local SEIU.  These are just a few that are presently involved in negotiations with the state. 

As a poverty skolar and journalist for POOR, I sat through some of these negotiations.  I had to translate state gobbledygook into basic sixth grade English with only a high school diploma. 

If you’re a provider or home care worker, and are dissatisfied with the new timesheet, write or email your governor and voice your disapproval.

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The UnderGround SRO Railroad and Other Acts of Dismantling the Plantation

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

Dog Betty’s eyes watched the cooking show on TV, quivering each time the tall wite lady with the strange voice dropped a pat of butter into the sizzling pan. As Betty’s eyes darted back and forth across the screen, her large regal spine bunched up against the  motel bed frame inching further and further into the  off-white walls. Betty was a service dog. She and her elder, disabled Afrikan descendent companion, Kathy Galves were houseless. They were covered in bed bug bites. They had been foreclosed on from their San Francisco home of 40 years and were running out of money to even pay for a motel room.

 

When I saw Dog Betty I knew there was something odd about her. I was convinced there was a revolutionary ancestor, albeit disgruntled, trapped in her large yellow-furred body. She would growl at everyone and each time a motel slumlord would illegally evict or forceably move Ms. Galves, Betty would have a bowel movement on their parking lot asphalt or lobby floor to express her disgust.  Betty was an Australian dingo dog, a pure-breed, and all in all was not ok with this whole situation.

Ms Galves came to our family at POOR Magazine in the way that most folks do, through family, friends or street-based referrals, in a position of fear and desperation. She was already foreclosed on by the bank gangsters known as Wells Fargo out of her family home. She was spending her meager social security check, pension and pawning all of her worldly goods to pay for nightly motel rates that would often soar up to $130.00 per night.

 

Like with all the families, youth and elders who come through our family** we had to help her with legal advocacy, housing advocacy and to navigate a complex world of case managers, non-profit housing devil-opers and sleazy scamlords. We are not non-profiteers and have no grant that “guide-(lines) our movements in the world, or who or how we help folks. We have no western, euro-centric-crafted “boundaries” about how we speak with or be with our folks in trouble. We have no Hypocritical Oath, proof of income forms or ID requirements. Instead we are po folk led by one another, hand in hand, heart to heart, collaborating, dreaming, thinking, activating, infiltrating, and fighting, always fighting, whomever and whatever keeps us outside, on the street, hungry, sick, criminalized, incarcerated or falsely adjudicated on.

 

In Ms Galves’ case we needed to ramp up our Revolutionary Legal Advocacy Project-“jail-house lawyers-outside-of-jail-w/o-a-degree” which was launched by Marlon Crump and myself in 2010 to  write legalese-filled letters to stave off the constant scamlord attacks, we had to put on our Revolutionary Case Manager hats, launched first by my power-FUL mama dee, OG poverty skola, and then taken up by me, (tiny) and mama jewnbug, Mama viv and Mama Laure to name a few. As Revolutionary Case Managers we talk, counsel, advocate, phone call and apply for endless possible “affordable” housing spots (which aren’t really affordable), do on-spot talk therapy, drive people places, pick folks up, argue with systems and system social workers, plantation workers and non-profiteers fighting to attain the meager crums of housing, hellthcare, food and/or services we all needed just to survive.

 

Additionally, as a poor people-led/indigenous people-led family at POOR we have taught people with race, class and/or education privilege the notion of community Reparations, a frame of sharing and/or redistributing stolen wealth, land, resources, unequally acquired education, services or access among victims of that theft and/or unequal distribution, These folks have become our revolutionary donors and Solidarity family. In this time, like so many others, we needed to activate and solicit cash from them so we could help her pay for a few more nights of motel rent and most of all we just needed to help her, By Any Means Necessary, not end up on the actual street.

 

Ultimately we needed to come up with an emergency plan. Ms Galves, like so many folks in poverty, was caught in a vortex of almosts. Her income was $50.00 too much to qualify for the most dire City-based support services and yet nowhere near enough to pay rent on a gentriFuK-inflated apartment. Her age, disability and service dog made her an “unattractive” prospect for a subjective roommate/shared housing situation and her seriously ill health and disability required her close proximity to her multiple doctors and therefore prevented us from moving her completely out of San Francisco.

 

And so the Underground SRO (Single Room Occupancy Hotel) Railroad was launched. As a family of poverty skolaz at POOR Magazine, un-hinged from the intense constraints of most of the Plantation—esque Non-Profit organizations, we looked to each other to provide whatever we could from our houseless and almost-housed lives of subsistence, from our substandard SRO’s, over-priced motels, “Affordable-4 sum” family housing, shelter beds, storage rooms and squats, we could always, worse case scenario, open our one rooms up to each other.

 

The first stop on the railroad was one week in a miniscule room in The North Beach Motel, secured with some cash and credit card help from our Revolutionary Donors and with the hands and arms of several of our poverty skolaz  bodies and the not-hooptie-anymore POOR Magazine family van, transporting the dozens of paper and hefty bags filled with all of Ms Galves wordly belongings.

*

Tragically, the first time seven of us poverty skolaz of color accompanied by 52 paper and plastic bags and a large dog, walked through the front door of the trying-to-be-booshie North Beach Hotel, the desk clerk took an immediate a disliking to us all and in turn, causing an anxiety reaction from Betty to them, who proceeded to alternately shed hair and peed urine in the room, causing the North Beach Hotel to only last a week for Ms Galves and Betty.

 

On top of all of that, the previous motel scam-lord illegally took all of Ms Galves social security check leaving Ms Galves with literally no money at all. Now there was little time to get her out and the situation was an emergency. POOR Magazine cultural worker, houseless, poverty skola and revolutionary NPIC instigator Charles Pitts and Joe Bolden  moved all of Ms. Galves belongings from the North Beach Motel to temporary storage at POOR Magazine and to Joe’s one room in one day with only a shopping cart and a cab, paid for by POOR Magazine solidarity family cash help. This happened because the POOR Magazine van was being used in another crisis that day.

 

The next stop on the railroad was our Uncle Joseph Bolden. Joe is a founding member of POOR, PNN reporter, POOR Press published author and teacher who is also a disabled, formerly houseless African Descendent elder who has been living, barely, in one tiny room with no bathroom or kitchen in the San Cristina Hotel (SRO) in the heart of the tenderloin district of San Francisco for over 16 years. Due to the way that all of us po’ folk are treated in all of these plantation housing units, Betty and Ms Galves were required to show ID’s coming in and out of the building, and must always be accompanied by Joe, who had no cel phone, to go into the room to sleep at night.

This resulted in Ms Galves and Betty having to wander aimlessly on the very busy and loud Market street sometimes for hours in the cold night until Joe returned home. Suffice it to say, a room barely large enough for one man was not nearly large enough for two disabled elders and a large dog and the whole experience was difficult at best for Joe who had no bed as he graciously gave it up to accommodate his guests and Ms. Galves, who got bronchitis from the cold nights outside and most of all Betty who tended to pee every time she left the hotel due to anxiety.

*

The next stop was more complicated because it required several more steps and acts of deep revolutionary advocacy from all of us poverty skolaz, but to keep the train on the railroad, it had to be done. Our Uncle Bruce, an elder, disabled and formerly houseless poverty skola who was a very power-FUL revolutionary, PNN reporter and organizer and like so many of us poverty skolaz suffered from serious trauma from his years as a veteran of the US Military Industrial Complex, being seriously discriminated and hated on for his learning disability, and living Po’ in this capitalist society which values “productivity” and financial success above all things. So although he was now housed in a fairly decent one room SRO with a kitchen (which is truly luxury from us Po’ Folks perspective) he was unable to keep it clean. Due to the ever-changing requirements, budget cuts and hoops of the so-called government crums like In-home-support-services (IHSS) he was no longer being helped to take care of himself or his home.  From the kitchen to the bathrooms there was mess, dirt, food, and the remnants of a depressed elder who was also physically ill. There was no-one to call, no social service agency who could “help” no government crum or slice of government cheese to be applied for. There was just us. His fellow poor people, his family of over-tired, always working-but-never-giving-up poverty skolaz who lead with our hearts and move with our hands and feet, inter-dependently, in a society that teaches you that you only must worry about your own personal success.

 

The first thing was to acquire some cleanser, a toilet brush, compostable trash bags, sponges, gloves, face masks and a vacuum. Thanks to cash and a vacuum from solidarity sisters and brothers as well as a car and time from solidarity sister Sandra we launched into the Community Clean. With revolutionary worker and son of a janitor, poet/PNN-TV and Manilatown nephew Tony Robles leading the bathroom project, myself, tiny,  youth skola Tiburcio and Joseph Bolden launched into the rest of the house. The second day we had the help of Solidarity sister and Diasporic Daughter Sandra and within two days and six tons of elbow grease we did it. The toilet and walls were sparkling, the bathtub was returned to its original soap-white, the floors were clean, the old pee-stained bed was discarded and a new bed was brought in. Clothes were cleaned, closets were emptied and endless piles of trash and papers and photos were sorted and stacked and the kitchen was not only cleaned but the sink was fixed because the maintenance men could get to it. This was the 2nd Community Clean for Uncle Bruce and the 14th for POOR Magazine Family. (Love and respect to Mari, Muteado and several other family members for previous ones)

*

The next day with more cash help from solidarity family for POOR Magazine Van gas and the hands and backs and time of us poverty skolaz, we moved all of Ms Galves belongings into the newly spotless, stop on the Underground, Off-plantation, SRO Railroad.

 

I have called it the Underground SRO Railroad to honor the power-FUL revolutionary Harriet Tubman who lead the By Any Means necessary movement of the Underground Railroad to free enslaved Afrikan warriors and families from the bondage of chattel slavery. I am not being so bold as to say that there is a comparison to chattel slavery to describe the position of post-foreclosed, bank-gangstered, real estate snakkked, disabled Afrikan elders like Ms. Galves. But I will venture to say that there is a comparison with the By Any Means Necessary resistance to Non-profiteerism, Poverty Pimpologists, akkkademiks and most journalists, who would say, “there is nothing we can do” to a disabled elder like Ms Galves when she is about to start sleeping on the street, when perhaps their NPIC has no rooms at the inn- yet they, the NPIC worker who profit off of our misery are receiving a pay check, which they could simply share, or they, the NPIC worker have a car which they could simply use to transport and/or move an elders belongings, or they the government or NPIC worker have a bed and/or a roof which they could simply offer. And there is a comparison I am making in the way that our elders and families are being destroyed by this capitalism, this gangsterism, this separation and these non-profiteering industries that use us for grant guidelines, for research studies, for science experiments and big pharma treatment, for interesting stories and photo essays but do nothing to actually, physically, financially, emotionally share with, be with, love with, live with us, Po’ folks in crisis. .

 

Now calmly esconsced albeit in too small a space for three, with Bruce graciously sleeping on a air mattress on the kitchen floor to free up the one bed in the house for Ms. Galves who struggles with kidney failure, the three of them live.

 

Daily, just like before, Ms Galves wakes up early and walks across the City of San Francisco attempting to get on every housing wait-list there is that will accept her. She also makes fresh food for her friend and roommate, Bruce Allison. The last time I was there to do a small clean-up day with Tiburcio, Dog Betty greeted me with a characteristic growl. Her eyes met mine, and for a second they flashed anxiety, assuming I was there to broker another move of her tired body. But then Uncle Bruce walked over and without even looking up, dog Betty calmly licked his hand and went to sleep.

 

This is but one example of many acts of interdependence achieved by our family of poor and indigenous peoples at POOR Magazine. It is what launched Homefulness, it is what started POOR Magazine and it is what kept me and my po’ Black/Indian Mama Dee alive. It is how we walk, live, struggle, dream, activate and revolutionize. I hope it could be an example for how we all can dismantle these 21st century plantations and walk softly to self-determined liberation. Ase-O- Ometeotl!.

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Track: Droolilicious, A Krip Meaning & Reclaiming (poemsong on The Black Kripple Delivers Krip Love online CD Feb 14th/13)

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Leroy
Original Body

mso-fareast-font-family:"Times New Roman"">If you google the term Droolilicious you will find it linked to food and the concept of showing sexuality of what is the mainstream standard of pretty, i.e. a White, able-bodied, skinny woman or muscle-bond White male  and now a days Black movie stars i.e. entertainers like the late Teddy Pendergrass before his accident or more recently teen heartthrob Justin Bieber.  However, if you break down the term, you will see that the term and its reality were shunned by society. 

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"Times New Roman"">The term Drool in the online dictionary defines it “as to let saliva run from the mouth; drivel” and if you put it into an action aka drooling then you get this well known cause: “Some drooling in infants and toddlers is normal. It may occur with teething. Drooling in infants and young children may get worse with colds and allergies.”  So if you are an adult and you are drooling then what is our popular meaning?  Back to our online dictionary/encyclopedia and it says the following (Excuse their medical terminology): “Drooling may also be caused by nervous system disorders that make it hard to swallow. Examples are:


  • Amyotrophic lateral sclerosis, or ALS

  • Autism

  • Cerebral palsy (CP)

  • Down syndrome

  • Multiple sclerosis

  • Parkinson disease

  • Stroke”

normal;mso-bidi-font-weight:bold">As an adult with Cerebral Palsy that sometimes drools, I have witnessed popular reactions and images to my drooling, for example, online and in my daily life as a grown man that is drooling it is automatically put in a category as (Excuse my language) “homeless, crazy, useless, gross, poor,” and such. If you put the action word, drooling in Google and click on image you get babies, sleeping people, people that are drunk, animals like dogs and apes mainly and lately zombies who are half dead and drooling.  One Facebook statement that came up in the images when you type drooling in Google is a White young woman posing sexy and the statement is as follows: “Drooling font-weight:normal;mso-bidi-font-weight:bold">is only ok if you're retarded. Or really, really hot”

"Times New Roman";font-weight:normal;mso-bidi-font-weight:bold">Many people with disabilities including myself as children we/I were told over and over to catch our/my drool and even went to therapy to try to “fix” it.  We/I was/were told that our drooling is not acceptable, that we might not find love because of it and it might bring harm to us if we drool on the wrong person at the wrong time.

"Times New Roman";font-weight:normal;mso-bidi-font-weight:bold">In today’s society with the disability rights movement and more, more disabled activists, poets, writers, cultural workers and scholars, many of us in adulthood are taking our identity that comes with our politics and displaying it on the page, stage, in the studio, on the big screen and more importantly in our daily lives thus passing it down to the next generation.  There have been many poets, artists and cultural workers in all communities that have flipped what mainstream has thought of as negative, gross, ugly and such into what is reality with political,  personal pride and acceptance. 

"Times New Roman";font-weight:normal;mso-bidi-font-weight:bold">I know I’m not the first and won’t be the last to take a part of myself in this case Drool/ing and flip it by using a cultural vehicle, poetry and song, to give it an adult window thus switching what people see from what they are used to seeing as negative or a child image.   On today, Feb 8th 2013 I’ll be releasing a single entitled Droolilicious  from my upcoming CD, The Black Kripple Delivers Krip Love mso-fareast-font-family:"Times New Roman""> font-weight:normal;mso-bidi-font-weight:bold">that will be a download on Valentine’s Day 2013 mso-fareast-font-family:"Times New Roman"">.  mso-fareast-font-family:"Times New Roman";font-weight:normal;mso-bidi-font-weight:
bold">It will be worth the wait! "Times New Roman""> Music production by Rob 'Da Noize Temple

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Hidden Scars- PNN ReViEwSFortheReVoLution

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body
 

 

Hidden Scars is the title of a newly released book written by a new author Iyabo Williams, this book touches on one of the oldest most controversial crimes known to man. A crime that in most cases rarely goes to trial. A crime that in most incidents allows the culprit to become the victim and the victim to become the culprit. I'm talking about RAPE, INCEST, MOLESTATION and being VIOLATED.
 
Being raped is a vicious attack on women that takes place somewhere everywhere everyday and in some parts of the world like in India according to police reports every 18 hours a woman is raped.
 
After listening to Iyabo's brief description of her story(which I'll get into further) it peaked my curiosity to research it not just within Nigeria( which is where Iyabo is from) and the United States of America but all over the world, the numbers were frightening to say the least.
Here are some of the numbers of rapes in a year, stats: In the United States of America there are 89,241 reported cases and probably double that number of those un-reported cases. "IF" convicted the assailant can face l"if"e in prison and castration is an option( hum, I am from the US and I didn't know that).
 
India 21,397, UK 15,084 if convicted carry's a sentence of the maximum life imprisonment, Mexico 14,078. If you're found guilty of rape in this country your punishment is a few hours in jail or minor fines, that is a shame and a sin. France 10,108, Germany 7,724, Peru 6,751, Sweden 5,960, Philippines 5,813, The Russian Federation 4,907 and carry's if convicted of the crime 4-10 years in prison and the last one is a whopping 277,000 cases in South Africa women and children are raped in a freakin year and not only that 1 in 4 men have admitted to raping someone in that country.
 
These stats/figures came from the India Tribune of Rape Statistics around the world, something else you need to keep in mind is that these are reported cases in countries overall but it does not break down what the numbers are per state, county, province, city, town or village. There are many cases that are never reported like mine and countless others as you can see. I'd be willing to bet that if you did a survey in your community you'd find at least one woman on most streets that have been raped, violated and or the victim of incest in your community.
 
This memoir that Iyabo has written is about her journey from Nigeria to America, she is a child survivor of war in Nigeria, she was RAPED, INCARCERATED and endured PREJUDICE. Most people who have not had to deal with an ordeal like Iyabo's will place judgment the things she has done in her life and the decisions she has made, be they good or bad but in a lot of cases when you are raped or violated and you don't get the physiological help that you need to cope in the aftermath of such a horrendous act against you, you will make off hand decisions and often times it will be the wrong ones. Being raped changes your whole perception of life in relationships, in your lifestyles, in the whole order and in every phase of your life; you even relive the ordeal for the rest of your life like it happened yesterday when it actually happened many years ago. When I was raped it was 30 years ago and to this day I can still see the room, the color of the bedspread, the unseen flaws in the paint on the walls, his scent, his breath. Iyabo said "after all these years the taste, smell and the feel of the rape stays with me forever". There's a woman that I know right here in SF and her case is bizarre but very real. She was raped twice in the same building by the same man 5 years apart and though she reported it nothing ever came of it, why is this the case? Well as it turns out the man who raped her is a prominant figure in the city. The age old threat is" who do you think they(people) will believe? You who is a nobody or me who is a somebody that everybody knows and loves". Yet this woman walks around with hidden scars and because of that she is like countless others a broken woman.
Another thing she said was common in Nigerias which is also common here in the states amongst the African American culture and in the southern portion of the US and maybe that's where we got it from is in Africa, just maybe our ancestors brought these ways from the motherland but that doesn't make it right. The practice of keeping things like that "hush-hush. "You don't go around spreading your dirty laundry for everybody to see and hear", that's what she was told by the grandmother who raised her. Who knows maybe that's how her grandmother was raised by her mother and so on.
 
Yet you're more concerned with what the people think as oppose to how your loved one is coping? She said "it's because of the shame of it and the fact that it is accepted in the country that nothing is done", you know a way of life. That's just the way it is and I say that's butt-backwards; she said "Not all men are bad, yet they are if they don't stand up for the women and children who are being violated." She also said " in many cases when it's a child often times it's viewed as their fault and are punished with a whipping". That is a load of BS as I see it. Its like I said somewhere everywhere everyday someone is being raped.
Here in San Francisco alone a woman is raped in the Mission District at least twice within a weeks time. There are other places in the city where women are raped as well but it seems like the Mission is all of a sudden the "hot spot". It is a savage act that I say only an animal could perform yet they are as human as you and I are with sick minds.
 
You may wonder why now, why is Iyabo writing this book now? What does she expect to gain now? Her answer to these questions is if she can help somebody else who has had to endured this heinous act that maybe through her experience someone else will get the help that she couldn't get for herself. She said "she didn't know that rape was a crime until she moved to the US". She is doing it for the children in Nigeria who are helpless, they are raped everyday in Nigeria. She is doing this for other women in Nigeria who are also helpless because it seems the motto for Nigeria is "Silence Is Golden" for this shameful crime, she said.
 
 
you can purchase the book on-line:
Amazon.com
Barnes&Noble.com
Iyabo Williams will be doing a book signing at Marcus Bookstore
which is the oldest Black bookstore in the nation( a little African American history)
is located at 1712 Fillmore Street, in the Fillmore District
San Francisco, Ca. 94115
(415) 346-4222
February 16, 2013
@ 7:00 pm
The cost of the book is 39.99
please come out to the book signing and purchase to support this courageous woman and her journey from bondage to freedom.

 

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A Smile in the Bay

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
PNNscholar1
Original Body

I was walking from Potrero towards Mission when I began seeing faces from the past.  3 faces in a row, just like that, and—just like that—they were gone, like balloons meeting the pin.  I wasn’t sure if I’d even seen them in reality because so often when walking in the city of my birth and looking at places that used to be around when I was a kid—movie theaters, restaurants, corner markets—I find that little of what I remember remains as gentrification takes root in my city; rooting out those with roots going back generations.  My culture, that is, my San Francisco culture is something that appears in flashes that are becoming less frequent.  One of the faces belonged to Darrell, an African-American SF native of about 50 or so who I’d worked with as a security guard.  Darrell has been a guard for 20 years.  His face shows the signs of graveyard shifts and unpaid days off.  He was trying to keep up with his wife who was on a mission to Costco.  We shook hands quickly.  “Good to see you” he said, his rough hands trying to reign in his 4 grandkids.  “Good to see you too” I said.  We went our separate ways.  A few blocks later I ran into Rudy.  Rudy is a Chicano cat who goes a long way back in the Mission.  I’ll never forget meeting him when I worked as an employment counselor in the Tenderloin.  Rudy was in an employment training program.  He was always hardworking, cool.  We’d drink coffee and eat tortas and he’d talk about his favorite album, Joe Bataan’s “St. Valentine’s Day Massacre”.  Joe Bataan, a black Filipino, like myself, and the undisputed king of Latin soul.  He loaned the CD to me.  I never returned it.  Rudy never mentioned it.  I owe him.  I walked on.  I looked at the Victorian flats masquerading as condos or inhabited by folks whose only connection to the community is a google bus ride and a take-out burrito. 

 

Finally I saw another face.  It was Jim, San Francisco native of Potrero Hill.  Jim knows everything about bikes.  He tries to teach kids in the neighborhood about fixing bikes and sometimes they listen, sometimes they don’t.  They sometimes tease him about his injured hand—busted tendons that scream in the cold.  I saw him on his bike coming down Market Street.  He wore his usual Giants cap and windbreaker.  He smiled at me and I noticed a full mouth of teeth.  When I met him he had no teeth at all.  He was able to get a set through a work program but lost them in a freak accident a couple years back.  How’d you lose ‘em” I asked.  He sat on his bike and explained that he was crossing the 3rd street Bridge on his way home when he stopped and looked out at the water.  He said that he took out his teeth and they slipped thru his fingers and fell into the bay with a minimal splash.  He said that those teeth would have gotten a perfect 10 if it had been an Olympic diving event.  He couldn’t jump in and get them so he just smiled as best he could and continued his journey home.  We laughed at the whole scenario.  Jim said that somewhere in SF Bay, there’s one happy fish swimming around, grin as wide as the bay bridge.  I was glad to see Jim.  I’m glad he’s still in the city to remind me that the bay still smiles, despite everything.

 

(Photo from uncle Eddie's Theory corner)

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Papa Bear, elder, disabled, panhandler reporter for POOR magazine Monthly Street Report

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

Papa Bear, a panhandler and hard worker is being screwed over and abused by the country he fought for in wars so that we can live in "freedom" if that's what you wanna call it.

 

Papa Bear is one of the gentilest men I have ever met, a soft spoken and polite person who will talk to anybody who will listen to to him.

This gentle man has had to resort to living on the street because America doesn't give a damn about the condition of those that leave their families and their own lives to travel to other countries that cry out for our help, yet don't want our help.

This country in other parts of the world are labeled as "bullies", yet we keep sending our sons and daughters to fight and for what, so they too can come back to what so many others have come back too?...NOTHING.

The streets are littered with veterans who have gone to war whole and come back less than half of a person. They return to a life that they are unable to resume as if nothing happened yet a lot has happened. These men and women see things they ought not see, hear what they shouldn't have to hear and are forced to do what they thought they would never have to do....that's the end result of WAR!

War is no longer what they go to or what they engage in, War becomes them. From the inside out everyday. If you thought coming back to Amerikkka mamed and disoriented and having  horrendous nightmares over and over again...what "we" have labeled as "shell shock", flashbacks of war where you see your comrades blown to pieces, where you are forced to drop bombs on innocent people and as Malcolm X stated so eloquently in one of his many speeches "bombs don't have eyes so they don't see the women, men and children/babies these bombs are dismembering killing and maming for life". Bombs don't know the impact it has on the remnants left behind in the aftermath of it's target yet that's what our soldiers do when they go into combat. But what do they come home too? Some don't have a family to greet them when they get back most times years later. Some come back to nothing.

 

Being houseless is bad enough but if you thought that was all houseless people had to be concerned about well think again, cause now the new thing which is not really new it's just in your face. That's how the devil is, does it's dirty work on the down low and then when he through man thinks he's got it in the bag he becomes brazen. So Papa Bear's story on Genocide in the 21st Century in 2013 came by newsroom to let us know that something is going on in the city. I have to agree with him on that one. There's an old saying, "what you don't know wont kill you". That's a lie, cause it will. I went on a tour of the city called THE INJUSTICE TOUR I was shocked at what I saw and heard. All I will say is please go you will be enlightened for sure.

 Don't think for one moment that the people in power in this city cares one bit about you cause I can tell you they don't. If you ain't making them richer by the second you don't matter and you need to be exterminated!

That's the bottom line.

 

Papa Bear told us that in the month of January alone "4 people I know in the TL died, not because they were shot, stabbed or overdosed on drugs but because they mysteriously became sick and died from the illness that comes out of nowhere". "It's scary because their symtoms are like mine". "They are really trying to get rid of us". He wasn't able to talk to us for long because the cough was persistant and would not allow him to talk much more.

 

Makes you wonder who's next, where will it (whatever "it" is) strike next? We know the air quality is toxic, we know parts of the water and soil in the city are toxic and we even know the food with all this GMO attached to it is toxic. The medicine that they claim will fix you is toxic but what would make 4 people in an isolated area of the city die so abruptly without warning or little warning? GENOCIDE on poor peoples of every ethnicity. They don't want you in the city so if they can't lure you into leaving, if they can't encourage you to leave, if they can't make you leave with a law then they'll resort to killing you, either way you're gonna leave whether it's voluntarily or by force, by any means necessary.

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