Story Archives 2013

Our Crisis - Our Resistance- Our SKola-SHIP!

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

May 20, 2013

The following stories were written as part of a  POOR Magazine Survivor Skolaz Workshop at the L-Tern project at Mission Neighborhood Resource Center, presented by Tiny aka Lisa Gray-Garcia at POOR Magazine/Prensa POBRE and sponsored by The Sex Workers’ Film Fest. Thanks to Laure McElroy, Cyn, and all poverty skolaz who keep it UP no matta WUT!

 

Laurie Zamora of Colorado

My current struggle and resistance is that sixteen years ago I began a physically, mentally, emotionally and verbally abusive relationship for fifteen years. By the grace of God I finally was able to leave him. It was one hell of a struggle letting this man have control of my life, every which way. I lost my Section 8 housing and started using heroin when I left him, so now I have a habit and no place to live. I am homeless with no income and a habit. That’s when I started being a sex worker. It’s not all peaches and cream. I’ve been through it all.

My crisis experience is being abused for fifteen years. During the first two weeks of our relationship, on Mothers’ Day, he beat me and dragged me out of my girlfriend’s house in front of everyone. Yet I stayed with him all them years, until it got so bad I found myself not wanting to go home to my own place. Then I started fighting back, so I started sleeping with a knife under my pillow: either I was going to kill him or he was going to kill me. So I had to leave him to save my life. I even almost committed suicide.

This crisis feels ugly, rotten, like an empty hole in my stomach.

— — — — —

Tracy Girón of San Mateo county, SF Richmond, and Fremont

My current struggle is family drama, child visitation rights, being houseless, and new boyfriend drama.

My latest crisis experience started when I told my boyfriend off. I told him that he can’t have double-standards. He wanted me to rent a room in a house with him, and I said no. He had put this idea in his head that I didn’t want to live with him, that I wanted to just get my own place so I could mess around with other guys or do him dirty somehow in my soon-to-be SRO or studio. He didn’t like the fact that I wanted to be independent and have my own spot where I could have my kids sleep over. He acted as if the reason I really wanted my own place was to cheat on him and/or prostitute myself all behind his back. I told him that my past is my past and that I learned my lessons.

I told him that he didn’t trust himself. He had some chick that he likes show up at his job. Knowing she likes him, how the f*** is it o.k. for him to have seen and hung out with her in person, and to then get mad at me when he saw me speaking to my ex-boyfriend. My ex and I were only talking about his baby on the way and family, and how he and I didn’t work out. I even bragged about my new boyfriend to my ex-boyfriend and claimed that the new man goes to church with me and looks out for me, not like him (the ex). My boyfriend saw us talking and thought that the ex and I had been messing around, that that must be why he kept showing up to the resource center—to meet me.

My boyfriend freaked out for nothing. How am I the guilty one, when his current temptation came by his job so he could complain to her about me? I didn’t see what happened, and he had egregiously bragged about her. I told him, “You two texted ‘I love you’s’ to each other and then some. You two could’ve kissed and touched.” He had lied to me before, but often thought I was lying when he was the guilty one. Why can he hang out with a chick he bragged out about, but I can’t even speak to my ex, without him giving me drama?

To me this crisis is like the colors red, black and blue. It tastes sweet and sour, mostly sour like a lime. It feels like tension, rage, jealousy and frustration.

 

— — — — —


Tomika of San Francisco

My current struggle is to keep my sobriety and stay strong when the s**t gets thick. My health is a challenge, making sure that my unborn child is healthy and strong. Facing life’s struggles and dealing with them one at a time with some help—without medications.

My major crisis experience is addiction. It’s taken me lots of places through the years , and through any hardships and losses of friends, family, money, time. Addiction took my pride, self-worth, self-esteem, and my dignity. I have allowed addiction to rob me of 20+ years of my life.

If I had to describe my crisis in terms of the senses, it would be a taste. A vile, stomach-churning taste you can’t get rid of. There is no color for that feeling, the smell is like death. I’ll never forget it.

 

— — — — —

Cyn Bivens

My major crisis is when I left San Francisco in the late 80’s to get closer to family, to feel safe and to feel at home. I wound up losing my family as I knew it and becoming a monster, a stranger, no longer welcomed, surprised that I was never loved the way I thought I was. After I pulled the trigger, after I fought for my life, I still do all the time. I saw I was again that little girl, left alone. Abandoned.

My crisis was the color of crimson and black with a smell of blood and lead. It left a bittersweet taste of sickness that I can never forget.

— — — — —

Raymonetta Blackburn of Beaumont, Texas and the Western Addition

I never want to forget about the time I’ve been raped at gunpoint by one of my supposedly closest friends. To this day I hate that little boy. It was a disgraceful, degrading feeling. I felt so low.

The color of this experience is RED, the taste like spicy garbage. The feeling is sick, throwing up. And the touch is hard—a bomb. 

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The Evil Side of NAFTA

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

May 20, 2013

NAFTA, also known as the North American Free Trade Agreement, was formed in 1994, when the United States, the Republic of Mexico, and the Commonwealth of Canada were competing with the early days of the European Union. The European Union organized European countries into one single all-powerful economic group. Businessmen were trying to figure out ways that we could compete. The way they sold all this to the US Congress was that they got the unions behind NAFTA, saying they could organize to pay the same wages outside as inside the United States. If they were paying workers the same rates in the US and Mexico, they could stop migration to the United States. That idea went out the window as soon as NAFTA started.

NAFTA has their own court, presided over by commissioners. The court can override any of the high courts of the three countries involved. In the first big NAFTA case, Canada sued the US for $970 million dollars, because gas fuel made by a Canada-based company did not comply with California environmental laws about carbon emissions. Canada did not win the case, but this all goes to show that NAFTA is able to move money from governments directly into the hands of corporate interests, and without laws that people vote on.

If the corporations got the money in the California case, it would be taken out of the California budget. The same thing could happen to the US Federal government if the Keystone XL oil pipeline got approved to be built. The US would be forced to pay for the pipeline, even though we refused to accept it as a pipeline, if the NAFTA court decided to sue the US for blocking trade.

The US used NAFTA to stop the drug trade by paying off powerful drug traders in Mexico. NAFTA gave the drug traders maquilas (factories) in Ciudad Juarez, and this is why Ciudad Juarez is now the murder capital of the world. The NAFTA decision allows drug bosses to use the same underhanded techniques of terror and blackmail in a factory setting, by killing one woman a day to keep the other women in line, according to Las Hormigas (the sister organization to the SF Living Wage Coalition). They still have power.

Because of NAFTA, corn has been monopolized by the US, who pays farmers to use genetically modified corn and to undersell the world market and the other members of NAFTA. We are stuck in the grocery stores with genetically altered food, the food that low income people can access and afford. The US forces farmers across the false borders to become laborers in the US, because their multi-generational livelihood growing corn was killed by underhanded the techniques of NAFTA.

Mexico is also using NAFTA to access cheap migrant labor in the beekeeping industry, as I learned at a conference I went to about NAFTA called “NAFTA Conference,” sponsored by Global Exchange.

They have been talking about upgrading NAFTA to a parliamentary system, like the parliament of the European Union.

NAFTA is also against the UN Declaration of the Rights of Indigenous Peoples, because it forces people from their ancestral land to follow jobs, and because it is so disrespectful to the land that is sacred to indigenous people. It does not help the struggles of workers and indigenous people because it takes decision-making power even further away from them.

This is the bad side of NAFTA, one that the commercial media will not show, because their bosses are afraid of losing sponsorship.

Thank you very much, this is BAD NEWS BRUCE!!
 

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Reflections on Assata

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

May 20, 2013

Some years back, I was at my cousin’s house, helping her clean out a few boxes of hers. She pulled a book from out one of the boxes and immediately I recognized the picture of a beautiful proud Queen of freedom on the cover that was identical to the poster that I had proudly displayed on my wall. “That’s Assata! I exclaimed excitedly. Aw, you’re up on Assata?” My cousin held up the book, “Oh, this? I only read a little bit of this book. You wanna-..?” Before she could finish the question, I snatched the book away from her as if it was a bar of gold, about to be tossed in the trash.

After reading “Assata” an autobiography about a Sista of Courage, Strength, Revolution and a Undying Love for her People, a surge of life & knowledge flowed through my body along with total recalls of those before me, reminding me why I chose to be a freedom fighter. Assata Shakur is not just some singled-out Black Woman, sough by amerikkka with a bounty on her head for being a so-called terrorist, This Sista of ours was on “Amerikkka’s Most Wanted” with a million-dollar price on her head because she wanted freedom, equality and peace. We the People stand up for these same hueman rights, so therefore we too, are on the same list.

LET’S GO BACK TO…

May 2, 1973 when Assata and other comrades were stopped on the New Jersey turnpike by po’lice for what was supposedly been a broken tail-light. The move by tha po’lice was actually a “Stop and Terminate” mission to get rid of the “greatest threat to the internal security of the united snakkkes” and white supremacy. After this blatant, intentional terrorist attack on the Black Panther Party for self-defense, two people lay dead, Zayd Shakur, and trooper Werner Foerster. Assata was wounded while cooperating wit the New Jersey pigs when she put her hands up. Shakur was later charged with both deaths, despite evidence that she had her hands up, unarmed and complying with pigs when she was shot twice. There had also been earlier reports that the bullets removed from Foerster’s body matched bullets belonging to a trooper’s service revolver. Regardless of the facts, Assata Shakur was tried and convicted by an all-white jury (jury of our peers?!) and was sentenced to life imprisonment, plus 33 years. While incarcerated, Assata was subjected to many forms of torture, including a liquid solution being poured into her eyes, burning them. Repeated threats to harm her in any way was constant until she was liberated from the beast of the Clinton Correctional institution in 1979 and “souljah’d” on to gain political asylum in Cuba.

“They wanted to portray her as a terrorist, something that was an injustice, a brutality, an infamous lie.” Castro stated. He (Castro) also referred to Assata as a victim of “The fierce repression against the Black Movement in the united states, and a true political prisoner.”

The question ponders in my head on how can we as stolen Black Africans, Freedom Fighters, and other poor and oppressed people of color “sit safe” in the United Snakkkes of Amerikkka , while this high-priced lynching be authorized on Assata Shakur and we believe in the liberation movement as she does?

“Nobody in the world, nobody in history has ever gotten their freedom by appealing to the mortal sense of the people who were oppressing them.”

With that so eloquently said by our Sista Assata, do folks really think that we can achieve our goal by selling out our sista, or by boot-lickin’, holding hands praying, crying and snotting with our enemies singing ‘We are the World”? Believing in the false “Zebra Propaganda” that is constantly shown on television- that people of color emulate and shuck n’ jive with white folks to obtain the “promised land” of freedom, justice and peace?! Tolerate some of these rich blacks in amerikkka who are bought-off by the white hands that write their checks so therefore could give a shit about the fate of Sista Assata, in fear that their wealth could be stripped from them before being put on the same lynching list?

“If you’re deaf dumb and blind to what’s happening in the world, you’re under no obligation to do anything. But if you know what’s happening and you don’t do anything but sit on your ass, then you’re nothing but a punk. The US is becoming more hostile to Black people and other people of color. Racism is running rampant and xenophobia is on the rise.” -Assata

...You still think you are safe in tha house, Niggah? To satan and his flunkies-hands off our sista!!! And that is my reflection...
…You still think you are safe in tha house, Niggah? Hands off our sista satan!! And that is my reflection…

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Tha' Poor Peoples Plate-Race, Poverty, GMO's & Our Food

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

(pictured from left: POOR Magazine family marching in Sacramento against Monsanto Queenandi Xsheba, Dee Allen and Tony Robles)

 

The Poor peoples plate is rooted in capitalist hate for the three job working mamaz caught in the welfare state.. xcerpt from tha’ Poor Peoples Plate by Tiny/Po’ Poets Project

 

“Here is your WIC voucher, these are the “approved” dairy products, cereal and dry goods you can buy,” When my son was born and my mama got diagnosed with a fatal heart condition, I was thrown into another bout of severe poverty and houselessness, which meant I qualified for a program used by all poor and working poor parents known as WIC. I was hungry and my son and very ill mama was hungry too, so when they showed me the array of what I now know were non-organic, hormone and antibiotic-filled-milk and GMO-infused pasta and other dried food options, I felt blessed and eagerly signed up.

 

It wasn’t until two years later due to my ghetto fabulous po’ mamaz revolutionary fight for her own life that I began to understand that the very foods we were “getting” for such a “deal” were actually killing all of us.

 

As the corporate domination of our food, land, air and water continues and the resistance heats up to the monster known as Monsanto gets stronger it must be said that in the US its us Po’ Folks of all cultures and ages that are getting the worst of it. Some obvious, most not. And no-one is really speaking for us.

 

Genetically Modified Organisms-Organisms, how U gonna’ tell me it’s a mechanism for better livin’? When ignorance in silence….is how they keep us….but in reality, its violence….that’s how they feed us. Excerpt from ‘Ck Y Food’ by Vivi-T/Po Poets Project

 

The Po’ Poets Project of POOR Magazine were invited to attend the Sacramento rally to Shut Down Monsanto organized by Stevan Payan and Occupy Sacramento. It was a challenge for us Po’ Folks to go 100 miles out of town to attend a rally, as over-worked and never paid poor folks in resistance attending rallies in and of itself is a challenge, because it means we are spending gas money we don’t have, losing work hours we need to pay rent, caring for children along the way, leaving sick elders or holding our own sick bodies into revolution, but this is the ongoing struggle of a poor people-led revolution like we do at POOR Magazine. When we arrived at the huge and power-FUL rally, we felt blessed to be there but sad to see that we didn’t see a lot of folks who looked like us.  It seemed pretty clear to all of us, that, with the exception of our indigenous brothers like Stevan Payan, Greg Iron and a few others, this fight was being led and fought by mostly middle-class white folks. Sadly, this didn’t surprise us – it only confirmed what we already knew. We are the ones who are consuming most of the GMO-filled food and yet we aren’t the ones on the front-line of this fight.

 

From the morning to the evening, our poor bodies of color are being destroyed by killer foods and none of us have the time, the resources, the energy or the money to deal with this reality because we are too busy working multiple low-wage jobs to survive, fighting illegal evictions, fighting and working for government crumbs like food stamp and tiny welfare stipends that require us to work for below minimum wage, evading endless po’lice brutality, profiling and incarceration,  or just struggling with the multiple wounds of racism, classism and criminalization impacting our bodies and minds since chattel slavery, Jim Crow, colonization, and the endless lie of these false borders and our forced migration across them just to survive.

 

As most GMO-organizers know our breakfast is owned by Monsanto, from fruit loops to Total, from Quaker Oatmeal to Shredded Wheat, all of the things many of us wake up and feed our children, thinking we are doing right by them, because we are giving them a “healthy breakfast” those of us in struggle parents who can even manage to do that, are poisoning our children with GMO-filled wheat, soy, or corn.

 

As we prepare lunches with the “healthy lunch meat” like turkey or ham, the fix is in, willingly putting substances in our bodies deemed “unsafe for human consumption” by leading doctors in a recent study that never made its way to corporate media.

 

From Betty Crocker to Frito Lay- from Nature Valley to Nabisco, Power Bars and Prego Pasta Sauce, all Monsanto-owned companies- its mind-numbing to figure out what foods, fruits and vegetables aren’t made with genetically modified organisms which have proven to cause bizarre pubic hair loss in a controlled study silently released a few weeks ago and in rats for them to grow their livers outside their bodies

And even when we feed our bodies our indigenous’ cuisines, we find insanely high rates of sodium, saturated fat, sugars and chemicals have snuck their way into our pre-colonial diets in the canned coconut milk filled with high fructose corn syrup, tortillas, rice, plantains, bananas, bread made with GMO’ed corn, wheat, soy and rice, refried beans pumped up with hydrogenated something or other, and large agri-business chicken, pork and beef injected with sodium, anti-biotics and preservatives. You only have to look at our post-colonial, in poverty, in struggle bodies to see the way these chemicals have destroyed our warriors, silenced our elders and placed our parents on endless Big Pharma prescriptions many of us can barely afford.

 

My Afrikan-Taino Indian mama who was an orphan so she didn’t even have access to her indigenous cultures recipes filled with healthy arroz con frijoles ate what I affectionately call poor peoples food her whole life, a steady diet of high sodium, fat-filled colonized and processed culture derivative food, refried beans from a can, chili from a can, and top ramen spiced with chilis, peppers and salt, and as much other starch and cheap meat as we could stretch the food stamps to buy with a lot of pan dulce, donuts and coffee thrown in to deal with her ongoing deep depression from her always in struggle life, leaving her over-weight and unable to fight the multiple diseases her poor body of color was constantly attacked by. When she finally made it off welfare into a full-time job, I was the classic latch-key kid, coming home to frozen food or a warm and hormone and fat-filled fast food meal from Burger King, Mickey D’ or KFC.

 

When we became houseless (due to my mama’s being laid off and then becoming disabled) when I was 11 our food went further down hill, chef Boyardee in a can from 7-11, Spam and Campbells soup and cheap White or Wheat Bread from the corner sto’, bascially whatever we could get and make with the killer, cancer causing micro-wave was that nights meal.

 

It was all about survival and poverty. There was No Way we could prepare fresh vegetables, fruits, salads or even beans and rice. If someone had told us to “change our diet” or only buy fresh foods we couldn’t have, it was all we could do just to get through the night without freezing to death.

 

We graduated from the car to a shelter where we were happy to receive whatever they served us, most of the time, GMO-cereal in the morning,  killer lunch-meat on white bread for lunch and a fat-filled, warm gravy over an undiscernable meat for dinner.

 

When I turned 18 I graduated to jail food, ( being incarcerated for the crime of sleeping in our car in Amerikkka) which included food that didn’t even look like food. Bread so white it almost wasn’t there, filled with meat so green it looked like lettuce. Again, I ate it until I was sick cause it was all I had access to and suffice it to say, nutrition wasn’t the first thing on my mind.

 

My families story is but one of billions of poor peoples around the world, unseen stories of survival, struggle and in the US eventual death from diabetes, heart disease or high blood pressure to name a few all in large part due to what we are eating. As indigenous, landless peoples living in shelters, plantation prisons, public housing units, over-crowded, substandard housing units with no land surrounding them, and so many years of colonial theft of our land and resources,  corporate defined, under-paid labor taking us away from the organic work of caring and teaching our own children and our gardens, and racist laws constantly incarcerating our young peoples, corporate media selling us and our young peoples on the lie of advancement and convenience, healthy eating seems almost impossible.

 

And yet the whole process of coming at our poor peoples communities with demands to “eat better” or an endless stream of critiques and accusations about “our bad food choices” isn’t helping, instead its just more racist, classist hate against the poor, while the hypocracy of Michele Obama touting healthy food choices when her husband pushes the Monsanto Protection Act and most of his administration and a supreme court judge (Clarence Thomas) are former (and current) employees of Monsanto.

 

Rather my challenge to conscious food justice peoples is the same one I have to housing justice folks stemming from a frame of what I call Community Reparations. Work with the stolen resources you might have access to to make community gardens accessible to us, donate healthy un-GMO-ed food to food banks and shelters, schools and community centers, even if it means purchasing them out of your own pocket. Look at the model of Planting Justice who creates living wage jobs in permaculture for plantation incarcerated folks and then the model of Phat Beatz in Oakland and Urban Tilt in Richmond who truly work inside communities of color to build, support and maintain community gardens and make fresh, garden grown vegetables accessible to poor folks. Buy free shopping gift cards for poor communities of color from markets who sell healthy, non-GMO-ed food like Rainbow and Berkeley Bowl (instead of Foods Co and Slave-Way) and if you work at collectives like Rainbow- offer free groceries to shelters, group homes, and grassroots, non-profit organizations on a monthly basis, not just when we sponsor an event, so we can feed our communities, members and families fresh food all the time.

 

At POOR Magazine we have been teaching folks wit race and class privilege to become revolutionary donors and support us, stand in solidarity with us as poor and indigenous peoples to launch our own landless peoples movement to reclaim Mama Earth from the capitalist lie of real estate snakkking and speculation with a project we call Homefulness

From this cross-class solidarity work and support, not savior dictation, we have been able to launch the Pachamama Garden community garden and take our poor bodies of color off of this killer capitalist grid. Each week we share healthy, non-GMOed , non-nitrite having meat purchased thanks to the support of the revolutionary donors, with the East Oakland community, this is an act of revolution in a community where so many of our poor mamaz and daddys, elders and young peoples dwell and have ready access to a lot of GMO-ed fast food, chips, sodas and liquor in corner sto’s.

 

“I have been able to create relationships with many of the corner store owners and Hilal meat vendors who don’t buy GMO’ed veggies or meat so I can create an affordable meal for myself and my daughter and community,” said  Mama Needa Bee, chef and healer-mama from Oakland who taught at the 2012 Healing the Hood event at POOR Magazine’s Homefulness 

 

We also launched Healing tha (Neighbor) Hood series last year where we teach our young folks, mamaz and daddys how to decolonize their diets back to their own indigenous roots and strategize their bodies out of this food genocide available at every street corner, Walmart and Supermarket in Amerikkka and we are currently working on a poor peoples healthy cook-book co-written by our youth and mama skolaz at POOR. Because for us Po’ folks its all about decolonizing, strategy and inter-dependence.

 

“In the end of the day its another way to kill us,” Gerry, 67, said. After the Monsanto rally my family and I went to a trailer park way out in West Sacramento where the only store for miles was a Food 4 Less- we drove into the park to take some food and cash to one of our multi-generational, indigenous families in deep  poverty gentriFUKed out of San Francisco due to real estate speculation, whose tenuous hold on stability was destroyed by the move and was now living in a broke-down trailer with hardly any of the family working and most of the people in some state of crisis. I told elder grandmamma Gerry and her adult granddaughter Felicia about the rally and Monsanto’s theft of our food system. Gerry’s tired eyes registered shock and fear and yet resignation, “ its genocide cause they know we just don’t have the energy to deal with yet another thing against us.”

 

So start counting yo’ change, cause a Poor Peoples Plate is on its way to a poor peoples neighborhood near you, and if you have .99 you can have some too! Excerpt from Tha’ Poor Peoples Plate by tiny -

Healing the (Neighbor) Hood 2013 will go down this Summer at Homefulness in Deep East Oakland on Inter-Dependence Day Weekend July 6&7- for more information go on-line to www.poormagazine.org/calendar

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Oscar Lopez Rivera's 32 Years of Resistance to Torture- Will President Obama pardon the longest held Independista?

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Tiny
Original Body

 

Oscar López Rivera’s 32 Years of Resistance to Torture
--Will President Obama pardon the longest held Independentista?
 
By Hans Bennett
 
 
“It is much easier not to struggle, to give up and take the path of the living dead. But if we want to live, we must struggle.” –Oscar López Rivera, 1991
 
Today, May 29, marks 32 years since Puerto Rican activist Oscar López Rivera was arrested and later convicted of “seditious conspiracy,” a questionable charge that Archbishop Desmond Tutu has interpreted to mean “conspiring to free his people from the shackles of imperial injustice.”
 
Today, 70-year-old Oscar López Rivera, never accused of hurting anyone, remains in a cell at FCI Terre Haute, in Indiana. Supporters around the world continue to seek his release, most recently by asking US President Barack Obama for a commutation of his sentence. Similar pardons granted by President Truman in 1952, President Carter in 1979, and President Clinton in 1999, were the legal bases for the release of many other Puerto Rican political prisoners.
 
Since all of Oscar López Rivera’s original co-defendants have already won their release, he is famous in Puerto Rico as the longest held Independentista political prisoner. Supporters are planning a range of events across the island for the upcoming week, as they mark this dubious ‘anniversary.’ Among those calling for his release is Javier Jiménez Pérez, the mayor of his hometown of San Sebastián, Puerto Rico, and a supporter of statehood.
 
Upside Down World interviewed Dylcia Pagán, one of López Rivera’s co-defendants pardoned in 1999, by telephone from her home in Loíza, Puerto Rico, where she continues to work in support of other political prisoners. Asked why the US government should release López Rivera now, after 32 years, Pagán told Upside Down World:
 
“Oscar should be free because he is an incredible human being, an artist, and a man that has a lot to give society in both the US and Puerto Rico. He has never even been accused of committing an act of violence. This conviction for ‘seditious conspiracy’ is what they’ve used against all of the Independentistas. The US claims to believe in democracy and human rights, but Oscar’s continued imprisonment is a clear violation of both.”
 
Pagán adds: “Oscar has served his time with dignity and has contributed to the lives of other prisoners. He deserves to be home in Puerto Rico, just like all of us.”
 
Between Torture and Resistance
 
“i was born Boricua, i will keep being Boricua, and will die a Boricua. i refuse to accept injustice, and will never ignore it when i become aware of it.” –Oscar López Rivera, 2011
 
With public support continuing to build for Oscar López Rivera’s release, PM Press has just published an important book, entitled Between Torture and Resistance, timed well to amplify López Rivera’s voice at this critical time. The book bases its text upon letters López Rivera has written over the years to lawyer and activist Luis Nieves Falcón, as well as letters to and from many family members during his imprisonment. This new book examines the broader political significance of López Rivera’s case, while providing an unflinching look at how imprisonment and draconian policies like solitary confinement and no-contact visits affect prisoners and their loved ones.
 
Perhaps nothing illustrates López Rivera’s character better than how he refers to himself with the lowercase use of the letter ‘i,’ in order to deemphasize the individual with respect to the collective. His letters offer a view into the mind of an extraordinary person. Reading first-hand in Between Torture and Resistance about the range of abuses that López Rivera has survived while in US custody may cause readers nightmares, but his accounts are a badly-needed reality check for anyone unfamiliar with the typically brutal treatment of US political prisoners. As Reverend Ángel L. Rivera-Agosto, executive secretary of the Puerto Rico Council of Churches comments, the book “is a powerful testimony, born from the cold bars of imprisonment, as a sign of today’s injustice and lack of freedom and respect for human rights.”
 
The chapter entitled “Life Experiences: 1943-1976,” offers a glimpse into the early years of Oscar López Rivera, born on January 6, 1943, in Barrio Aibonito of San Sebastián, Puerto Rico. At the age of fourteen, he moved with his family to the US and eventually graduated from high school in Chicago in 1960. In a 1981 interview, López Rivera’s mother, Mita described this initial move, reflecting: “My husband came looking for a better environment and it was not to be found here. We have to work harder, it’s colder, [there is] more humiliation, more racism for us…We live humiliated by the Americans…We suffer in this country.”
 
(López Rivera's painting of his mother, Mita)
After working several different jobs to help support his family, in 1965 the government drafted López Rivera into the Vietnam War, which ultimately “awakened previously unexperienced feelings about Puerto Rico. First, the Puerto Rican flag became a symbol of important unity among the Puerto Rican soldiers…Second, Oscar began to question his role in such a terrible war. Why did they have to kill people who had done nothing to them? Why kill people who appeared to have things in common with Puerto Ricans themselves? He began to question the actions of North American imperialism in that Southeast Asian country, and the role of Puerto Ricans in the imperialist wars of the United States. These two seeds—cultural nationalism and anti-colonial struggle—begin to germinate in Oscar’s mind in Vietnam, and ripened later in his life,” writes Luis Nieves Falcón.
 
López Rivera’s politicization continued after serving in Vietnam, when he returned to Chicago. After working with the Saul Alinsky-influenced Northwest Community Organization, in 1972, he co-founded the Pedro Albizu Campos High School, an alternative school controlled directly by Puerto Ricans. Nieves Falcón writes that here “Oscar articulated a powerful vision of how alternative schools can challenge the essentially racist system of mainstream US education.”
 
In 1973, he co-founded Juan Antonio Corretjer Puerto Rican Cultural Center and in 1975 helped establish Illinois’ first Latino Cultural Center. López Rivera participated in some of the Young Lords’ activities, but he was not a member of the group. In addition, he worked on other issues, including racial discrimination in hiring and working conditions, confronting landlords about housing conditions, and improving hospital conditions and medical services for the most vulnerable. Luis Nieves Falcón comments that Lopez Rivera’s “civil activism between 1969 and 1976 clearly evidenced his genuine and significant effort to use every possible route of change within Chicago’s existing official structures.”
 
In 1973, after joining the National Hispanic Commission of the Episcopal Church, López Rivera publicly supported Independentistas imprisoned in the US for attacks on the Blair House (the Presidential guesthouse) in 1950 and on the US Congress in 1954. In the early 1970s, several armed clandestine groups formed in Puerto Rico and carried out actions to protest the US occupation of Puerto Rico. At this time, the Armed Forces of National Liberation (FALN) formed inside the US and from 1974-1980 claimed responsibility for multiple bombings, mostly in New York and Chicago, of military, government and economic targets. The FALN said they meant for their actions to publicize US colonization of Puerto Rico and to demand the release of the same imprisoned Independentistas that Oscar López Rivera and other community activists had been publicly supporting.
 
In response, the US government held Grand Jury investigations, ‘fishing’ for intelligence on the FALN, in 1974 and from 1976-1977. The government jailed several members of the National Hispanic Commission of the Episcopal Church for refusing to cooperate with the Grand Jury, including López Rivera’s brother, Jose. With Oscar López Rivera expecting to be the Grand Jury’s next target, he and three other close associates went underground, where López Rivera remained from 1976 until his subsequent arrest in 1981.
 
Convicted of ‘Seditious Conspiracy’
 
“This is not a trial. It is not even a kangaroo court.” –Oscar López Rivera, speaking at the 1981 court proceedings.
 
Oscar López Rivera’s legal team at the People’s Law Office, explains on their website:
 
“In 1980, eleven men and women were arrested and later charged with the overtly political charge of seditious conspiracy — conspiring to oppose U.S. authority over Puerto Rico by force, by membership in the FALN, and of related charges of weapons possession and transporting stolen cars across state lines. Oscar was not arrested at the time, but he was named as a codefendant in the indictment…In 1981, Oscar was arrested after a traffic stop, tried for the identical seditious conspiracy charge, convicted, and sentenced by the same judge to a prison term of 55 years. In 1987 he received a consecutive 15 year term for conspiracy to escape–a plot conceived and carried out by government agents and informants/provocateurs, resulting in a total sentence of 70 years.”
 
At Oscar López Rivera’s 1981 trial, he took a position similar to that of his co-defendants at their earlier trial: he declared the trial illegitimate and refused to present a defense or pursue an appeal. However, López Rivera did make an eloquent statement, reprinted in Between Torture and Resistance:
 
“Given my revolutionary principles, the legacy of our heroic freedom fighters, and my respect for international law—the only law which has a right to judge my actions—it is my obligation and my duty to declare myself a prisoner of war. I therefore do not recognize the jurisdiction of the United States government over Puerto Rico or of this court to try me or judge me.”
 
Later, at his 1987 trial where the court convicted him of “conspiracy to escape,” López Rivera took a similar stance, and in his statement, also reprinted in the new book, he elaborated further on the precedent set by anti-colonialist international law:
 
“Colonialism, dear members of the jury, is a monumental injustice according to the norms of civilized humanity and a crime under international law. According to United Nations Resolution 2621, the continuation of colonialism in all its forms and manifestations is a crime that constitutes a violation of the charter of the United Nations, Resolution 1514 (XV), the Declaration on the Granting of Independence to Colonial Countries and Peoples….No nation, ladies and gentleman, has the right to take over another nation. The military invasion and occupation of Puerto Rico clearly depicts the rapacious and voracious nature of the United States government, with the armed forces, rifles, and cannons it used to subjugate a people into submission and reduce a nation of one million inhabitants to a commodity for the bartering of human beings. For 89 years, this nation, conquered by force—the Puerto Rican people—have been denied their basic rights to self-determination and independence.”
 
(Painting of US-Mexico wall by López Rivera.)
‘Spiritcide’ and the Torture of Imprisonment
 
“The memory of our pain deserves to be appreciated, remembered, and never denied.” --Oscar López Rivera, 1997
 
Following his 1981 conviction, the government first held López Rivera at FCI Leavenworth in Kansas, until 1986. Upon arrival, Luis Nieves Falcón writes that “the majority of the prison guards were waiting for him. They surrounded him and verbally assaulted him. They repeatedly stressed that they didn’t want him there; that he was a dangerous terrorist and the place for him was Marion: an even higher-security prison, regarded among prison guards as the right place to eliminate terrorists.” Despite a clean record at Leavenworth and a 1985 report by his jailers that “he demonstrated favorable adjustment and maintained positive relations with the staff,” López Rivera became the target of an FBI entrapment scheme, involving a fabricated escape plan. On June 24, 1986, just days after the government formally accused him of planning to escape, he received a disciplinary transfer to the notorious federal prison in Marion, Illinois.
 
During the court proceedings for the ‘escape’ charges, held from September 1986 to February 1988, prison authorities held López Rivera in solitary confinement at MCC Chicago. Following his conviction and sentence of 15 years, authorities transferred him back to Marion, where he stayed until 1994. The new book features his reflections upon his living conditions during this period. López Rivera writes:
 
“i use the word ‘spiritcide’ to describe the dehumanizing and pernicious existence that i have suffered…i face, on the one hand, an environment that is a sensory deprivation laboratory, and on the other hand, a regimen replete with obstacles to deny, destroy or paralyze my creativity…i am locked up in a cell that is 6’ wide and 9’long, for an average of 22 ½ hours a day…Living in these conditions day after day and year after year has to have an adverse effect on my senses. i don’t have access to fresh air or to natural light because when i turn off the light in the cell to sleep, the guards keep the outside lights on and light enters the cell…Day and night i hear the roaring of the electric fans, whose noise is so strident that when I don’t hear them, i feel disoriented.”
 
Later in the same letter, López Rivera explains how he has survived:
 
“i know that the human spirit has the capacity to resurrect after suffering spiritcide. And like the rose or the wilted leaf falls and dies and in its place a newer and stronger one is reborn or resurrects, my spirit will also resurrect if the jailers achieve their goals…My certainty lies in my confidence that i have chosen to serve a just and noble cause. A free, just, and democratic homeland represents a sublime ideal worth fighting for…i am in this dungeon and the possibility that i will be freed is remote, not to say impossible, under conditions equal to or worse than caged animals, under spiritual and physical attack, but with full dignity and with a clean and clear conscience.”
 
(Painting by Oscar López Rivera)
In 1994, authorities transferred López Rivera to a new federal prison in Florence, Colorado that soon became as notorious as Marion was, for its own human rights abuses. After over a year of good behavior at Florence, authorities transferred him back to Marion after denying his request to be transferred elsewhere. Even though Marion had officially become lower security than before, following his transfer back, López Rivera reported that conditions had become worse.
 
Perhaps most chilling is his account of getting an operation for a hemorrhoid condition three days after his mother had passed away. Authorities had denied his request to attend the funeral. Within hours of the procedure, the area operated upon became infected, with his fever finally reaching 102.7 degrees. At this point, instead of giving him antibiotics as he immediately requested from the medical staff, authorities accused him of stealing the needle used for a blood test. The authorities cruelly withheld the antibiotics. Two days later, as the still untreated infection got even worse,
 
“They released me from the hospital and returned me to the hole. The jailers that took me were racing wheel chairs. Every turn made me feel as if someone was cutting me with a razor. i got to the cell and was preparing to clean up the blood. A lieutenant came in and said they were going to cuff me…According to him i had stolen the needle and immediately passed it to an accomplice who took it away…They searched me from head to toe. Blood was running down my legs, and here he was passing a metal detector on my rear. To punish me, they did not allow me to use the sitz bath or give me medications.”
 
It was not until 10:00 pm, the following day, López Rivera writes “that they gave me the sitz bath and the antibiotics…An hour later, my body responded and I was able to use the toilet—an incredibly painful ordeal”
 
In 1998, after 12 years in total isolation, authorities transferred López Rivera to FCI Terre Haute, in Indiana, where he remains today. Once there, he was finally able to have contact visits and other new ‘privileges,’ which increased his quality of life. Despite these improvements, the People’s Law Office reports that prison authorities imposed a special condition requiring him to report his whereabouts every two hours to prison guards. Even though this condition was initially scheduled to end after 18 months, it still continues today, over 14 years later.
 
Since 1999, authorities have barred the media from interviewing López Rivera, “in spite of policy allowing for media interviews of prisoners, in spite of allowing media interviews of other prisoners, and in spite of having allowed Oscar to be interviewed many times previously, without incident. Each rejection has used the identical, unsubstantiated excuse that ‘the interview could jeopardize security and disturb the orderly running of the institution,’” writes the People’s Law Office, noting further that “since 2011, the government has extended this ban beyond media, rejecting requests by New York elected officials to meet with Oscar.”
 
(Painting of socialist Salvador Allende by López Rivera)
The Struggle Continues
 
“They will never be able to break my spirit or my will. Every day i wake up alive is a blessing.” –Oscar López Rivera, 2006
 
In 2011, the denial of parole to Oscar López Rivera outraged the leaders of Puerto Rico’s political and civil society, who publicly denounced the ruling. One critic, Puerto Rico’s non-voting U.S. congressional representative,  Pedro Pierluisi, said, “I don’t see how they can justify another 12 years of prison after he has spent practically 30 years in prison, and the others who were charged with the same conduct are already in the free community. It seems to me to be excessive punishment.”
 
In response to the parole denial, 1984 Nobel Peace Prize winner Archbishop Desmond Tutu joined Nobel Laureates Máiread Corrigan Maguire of Northern Ireland and Adolfo Pérez Esquivel of Argentina, to send a letter to US President Barack Obama expressing their concern about his parole hearing. The letter cited how “testimony was permitted at that hearing regarding crimes López Rivera was never accused of committing in the first place, and a decision was handed down which—in denying parole—pronounced a veritable death sentence by suggesting that no appeal for release be heard again until 2023.”
 
Following the parole denial, López Rivera declared in a public statement to supporters:
 
“We have not achieved the desired goal. But we achieved something more beautiful, more precious and more important. And that is the fact that the campaign included people who represent a rainbow of political ideologies, religious beliefs, and social classes that exist in Puerto Rico. This to me represents the magnanimity of the Boricua heart—one filled with love, compassion, courage and hope.”
 
Today, López Rivera and his support campaign are focusing their efforts on a a letter-writing campaign asking US President Barack Obama to pardon him (view/download a suggested letter). There is a strong precedent for this strategy. In 1952, President Harry Truman commuted the death sentence of Oscar Collazo. In 1977 and 1979, President Jimmy Carter pardoned Andrés Figueroa Cordero, Rafael Cancel Miranda, Lolita Lebrón, Irving Flores and Oscar Collazo.
 
In 1999, President Bill Clinton pardoned Oscar López Rivera’s co-defendants Edwin Cortés, Elizam Escobar, Ricardo Jiménez, Adolfo Matos, Dylcia Pagán, Luis Rosa, Alberto Rodríguez, Alicia Rodríguez, Ida Luz Rodríguez, Alejandrina Torres, Carmen Valentín, and Juan Segarra Palmer. President Clinton offered to release López Rivera on the condition that he serve ten more years in prison. However, because Clinton did not extend that offer to two other Independentista prisoners, López Rivera did not accept the offer. In 2009 and 2010, those two other prisoners won their release on parole, making López Rivera the last co-defendant still imprisoned today, even though Clinton’s offer would have ostensibly released him in 2009.
 
Dylcia Pagán, pardoned in 1999, says that after 32 years of imprisonment, the time is now for President Barack Obama to pardon Oscar López Rivera. Asked to compare today’s political climate to that in 1999, Pagán is optimistic and says the movement is “alive and well,” with popular pressure continuing to build in support of López Rivera. “Hopefully, Oscar will be home by Christmas."
 
The new book, Between Torture and Resistance, concludes with a final thought from Luis Nieves Falcón:
 
"The best tribute we can extend to Oscar is to continue to fight every day, with yet greater determination, for his release. Every day that Oscar remains in prison is another reminder of the hypocrisy and absurdity of the US government's talk of human rights in light of its colonial rule. In the strongest possible terms, let us raise our voices to denounce this abuse and demand freedom for Oscar López Rivera."
 
(Painting of Hurricane Katrina survivors outside of the Super Dome in Louisiana, by López Rivera)
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THE BIRTH OF THE ONE LIFE MARCH REGENERATED

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Phillip Standing Bear
Original Body

I have worked in environments where it was very rough with no real leaders supporting the killings in Hunters Point. I talked to people that represented the Bay View yet the money was spent on themselves and not the non- profit organizations. The thing that would make me get upset is when a white person would take over organizations when it should be black people from the community that live in the neighborhood. I sincerely believe black people need to come together and police their own communities especially because we are one and our ancestors were forced to come to this country against our own will. I think society today is affected from slavery, because when we were brought here from Africa the white man mentally enslaved us for years. For example killing black men in front of black women, making black men look weak and not strong. Eventually black woman looked to the white man for everything. Mental slavery was the worst thing for us because we suffer from it to this very day. That is the root cause of brothers killing their own, and the police don’t even have to infiltrate anymore because from slavery we were taught to hate ourselves which makes it justifiable for black men to kill and sell drugs to their own. Today in Hunters Point the killings are outrageous in numbers and they had to make an emergency town hall meeting with Kamala Harris, CBS news, and people from the community. All of this went down in 1998, but nothing ever happened after the meeting but a whole bunch of angry mothers and no solution to the loss of jobs in the community.

            I am blessed now to meet someone who is active in Hunters Point community and is starting a march. Sala came to a newsroom with Poor Magazine and told her story of hope and love. There is not a coincidence that I went to these meetings and just now in 2013 I heard Sala speak about real issues and not just problems, but solutions.

            During 1999 was the birth of her television talk show called the Real Life Mermaid. The radio show made her want to start a community peaceful walk. The walk is called One Life Walk and it is supposed to happen in a year, yet I wanted to start her story before the march as a making of the foundation this queen is going to lay. The walk will go into several directions at once it will all converge into the financial district at city hall. Separate walks will start in Vicitacion Valley, Hunters Point, Western Addition, the Avenues, Potrero, Fillmore, Tenderloin, and then the Haight. As the walk gets closer mapping will also take place. In Dallas, San Diego, Chicago, Philadelphia, Oakland, Richmond, New York, Atlanta, Memphis, and D.C. Sala is really centered and produces non fakeness yet positive directed and heart felt. She is free from artificial speaking and everyone loves her show. Eventually she wants to start a non- profit agency but that will come later on down the line. She wants to start an employment center, and a safe haven for people in the community especially our youth. Sala stresses that mothers and fathers should teach their children a knowledge of self. If they do not know their history they will not be able to define themselves as a person. I love the way she feels about women, because the woman is the creator and her whole motivation came from her child. A nation can rise no higher than its woman, because a man can’t create but a woman can give birth to a nation. Sala is the represenatative of that aspect, because through her womb came wisdom, freedom and a voice. Sala has delayed the march for a year. The exact date of the One Life Walk will be held on June.20th 2014.

            Finally we have a rise in the community and I sincerely believe this walk will be beautiful and rewarding. If we can change childrens’ aspects on their culture and environment we can help our future. Sala will put all of these aspects I just talked about into fruition. As Sala said “It is time to remember, it is time to stop all the noise and act, it is time to redirect energy, it is the time for change NOW.”

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Palestine Disability Through Political Hip-Hop & Advocacy

09/24/2021 - 08:54 by Anonymous (not verified)
Original Author
Leroy
Original Body

Although Krip-Hop Nation is international with musicians with disabilities singing and rapping their politics and life, there are countries that Krip-Hop haven’t touched or are only now making baby steps to get into. We, in America, especially us on the left might know one or many things about Palestine. As a lover of international Hip-Hop beyond the US border, I’m always looking for Hip-Hop stories around or focus on people with disabilities with a hard hitting message so when I read that the only Palestinian Hip-Hop group that I knew of, DAM that was teaming up with a Palestinian organization for and by Arabs people with disabilities, I had to get the 411 on both sides!

After a good friend, Nico D who is from Palestine and still have family there told me to get intouch with Tamer Nafar of DAM and I did just that with a Facebook message request for an interview and he said yes and then a day later Abbass Abbass, the director of Al Manarah, an Association of Arabs Persons with Disabilities said yes to an interview. If you are on the internet, you can listen to both interview. What follows are highlights of the audio interviews.

So who is DAM and why did they get involved with Al Manarah? Taken from their Facebook Page (Suhell Nafar, Tamer Nafar, Mahmoud Jreri)

“Heralded by the major French newspaper Le Monde as “the spokesman of a new generation,” DAM, the first Palestinian hip hop crew and among the first to rap in Arabic, began working together in the late 1990s. Struck by the uncanny resemblance of the reality of the streets in a Tupac video to the streets in their own neighborhood of Lyd, Tamer Nafar, Suhell Nafar, Mahmoud Jreri were inspired to tell their stories through hip hop. DAM’s music is a unique fusion of east and west, combining Arabic percussion rhythms, Middle Eastern melodies, and urban hip hop”

I had a chance to talk through skype, with Tamer Nafar of DAM and he gave me some background on why DAM decided to do a song about Palestinians with disabilities. Like in most stories when something happens to you and your family than it becomes more real or having personal experiences changes everything. Come to find out that Tamer’s father was in a car accident and lived the rest of his life as a person with a physical disability. Tamer also told me that his father started an organization of people with disabilities. Besides Tamer’s personal experience with his father disability, Al Manarah approached DAM and invited DAM to visit the center and from there DAM made a song that was finished last year but still waiting to release it. Just like Krip-Hop Nation, DAM is very political and like Krrip-Hop Nation has release songs about police brutality and so much more. Their latest CD is called Dabk on The Moon.

In 2006 I had a chance to be in the audience at an international disabled film festival in Munich, Germany and saw my first ever Hip-Hop video singing a rapping about Arabs with disabilities. The Music video was entitled Difference is Normal that was directed by Rayess Bek and was shot around the country of Lebanon featuring people with disabilities just living. He was commission in 2006 by the United Nation to compose and produce a song for a special awareness campaign on disability. The song and video, “Ekhtilef Tabiyeh” (“Difference is Normal”) was part of the first media campaign promoting acceptance of people with disabilities in the Middle East. It has been broadcast in over 20 countries in North Africa and the Middle East.

Now almost seven years later I just had my first skype interview with Abbass Abbass, the director of an Arab disabled organization, Al Manarh, in Nazareth, Israel. The organization mission is to change the way in which the Arab and Israeli societies view disabilities through a powerful combination of advocacy, education and empowerment. As the only organization working for the advancement of Arabs with disabilities within Israel, Al-Manarah is committed to revolutionizing disability rights and social inclusion within Israel, and beyond. Al-Manarah promotes systemic social change through projects aimed at inclusion and access, as well as self-change through empowerment, community-building and professional training. Abbass Abbass picks up where Tamer Nafar of DAM left off talking about he song that DAM did for people with disabilities:

“There is a story of the song. One day I had a lecture for parents of children with disabilities after I took a taxi and I heard a Hip-Hop song from DAM and I told myself wow Hip-Hop is good so I was thinking somebody should do a Hip-Hop song about people with disabilities. I called the radio station and got contact info of DAM, Tamer Nafar, and invited him to my office. I told him we wanted to rise the awareness of the rights of people with disabilities how about using Hip-Hop to do that. Tamer told me about his father’s disability so we shared ideals about the song highlighting famous people with disabilities. I told my stories of discrimination. Tamer wrote the song and it is/was very powerful. We are thinking about to creating a music video for the song……”

I’ll post the audio interview with Abbass Abbass SOON. Below are the links of website and music videos of DAM. Both will email me the song when it is official release. Thank you DAM, Tamer and Abbass Abbass

https://www.youtube.com/watch?v=UjnFbe7D9pY
Dabke on The Moon
www.damrap.com
https://www.youtube.com/watch?v=pMF8cZSqTcU
FACEBOOK: DAM Palestine https://www.facebook.com/DAMRAP?fref=ts

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