Story Archives 2011

Men's Tears

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p (Editor#39;s note: Luis J. Rodriguez is the author of Always Running, Republic of East LA, Hearts and Hands, Creating community in violent times, as well as anbsp;children#39;s book, poetry collections, a novel--Music of the Mill, and many essays dealing with youth, community and culture.nbsp; This piece is reprinted from his blog:nbsp; a href="http://luisjrodriguez.com/blog/"http://span class="scayt-misspell" data-scayt_word="luisjrodriguez.com" data-scaytid="20"luisjrodriguez.com/span/blog//a)/p p nbsp;/p p Even though Irsquo;ve acted out the tough guymdash;in gangs, in boxing, in labor as a steelworker, carpenter, foundry worker, in constructionmdash;I am a sensitive person. I carry a lot of feminine energymdash;in my writing, creativity, learning interests, and community work. I also have a strong masculine energy, in particular the attention I pay to details, getting things done, in moving projects. Together these energies, if properly aligned, make for a visionary and productive person./p p However, growing up, as a small tyke, I didnrsquo;t understand any of this. I recall once playing with dolls with a girl my age who lived a few doors from our house. When I was found out, I never heard the end of it. The implication was that I was gay. That came up more than a few times. Without thinking, I tried to compensate against this by being a bully, a fighter, and never again acting out my active imaginative mind with others. Later in juvenile hall, in jail, or the streets, I would attack any male who looked at me the ldquo;wrongrdquo; way. Once I punched a dude at an after-hours club thinking he had given me such a lookmdash;I recall him skimming along the dance floor from the force of the punch./p p While I know I am not gay, I suffered for a brief time the stigmahellip; for being sensitive and artistically inclined./p p Now, as a mature thinker, healer, and revolutionary, I understand all this. Irsquo;m now free to be the poet, fiction writer, performer, and imaginative person I was meant to be. I donrsquo;t hold back, but I know far too many males who do. Even to show tears, the particularly important man tears, is a ldquo;no-nordquo; in our culture./p p That makes for some highly explosive, dangerous, and raging men who canrsquo;t get to the deep source of their rage since it is often linked to a deep grief./p p Everyone has feminine and masculine energies in all aspects of their lives. Sometimes the feminine is stronger, other times itrsquo;s the masculine. The feminine may be stronger in the areas of the mental, artistic, or workhellip; or other fields of interest. Maybe itrsquo;s the masculine. In sexuality, when a man has more feminine (which has many manifestations, not just so-called effeminate ones) he is most likely Gay. Again, my feminine sides sprouted in other areas of my life, not in my sexuality./p p Thatrsquo;s just the way the propensities and qualities I possessed took shape. This doesnrsquo;t make me any better or worse than others./p p In span class="scayt-misspell" data-scayt_word="Mexika" data-scaytid="4"Mexika/span indigenous circles, we say span class="scayt-misspell" data-scayt_word="“Ometeotl”" data-scaytid="6"ldquo;Ometeotlrdquo;/span to represent the Creator spirit. But itrsquo;s not really a span class="scayt-misspell" data-scayt_word="diety" data-scaytid="8"diety/span of some sort. It actually means ldquo;Two Energyrdquo; or ldquo;Two Spiritrdquo; or ldquo;Female/Malerdquo; vibrations. Itrsquo;s to honor the supreme generating principle of the universe, what we call feminine and masculine energies./p p ldquo;Two Spiritrdquo; is a term some Native Americans use to designate a Gay person. Itrsquo;s in recognition that this is a natural part of all of us. That every community, every family, in all times, have had people with different degrees or levels of feminine or masculine energies that in sexual matters can take the form of Gay or Lesbian./p p Itrsquo;s natural, part of all humanity, and vital to all life./p p I write about this now because this issue came up strong during the annual menrsquo;s conference at the Woodland Camp in Mendocino, CA, part of the majestic redwood forest. My two youngest sons, Ruben, 23, and Luis, 17, took part. At one point, I talked about my struggles as a child with being put down for having a sensitive naturemdash;and the way I responded by raging and fighting./p p I felt this issue was an honest thing to speak about, finally, so my sons know that whatever sensitivities they may havemdash;again in whatever areas of their lifemdash;they should understand this is what makes them who they are./p p The ongoing political and rising physical attacks against Gay people in the span class="scayt-misspell" data-scayt_word="U.S" data-scaytid="1"U.S/span. and other parts of the world are not naturalmdash;they are criminal and obscene. Anti-Gay sentiments, laws, and such are man-made, a social construct, used to scapegoat and detach us from our own human impulses./p p Itrsquo;s time we recognized all these attacks for what they are./p p Irsquo;ve been taking part as a teacher and poet in the Mosaic Multicultural Foundationrsquo;s menrsquo;s conferences, youth events, mentoring workshops, male-female summits, and more for seventeen years. Created by mythologist and storyteller Michael Meade, Mosaic helps gather the broken pieces of community so they can become authentic and whole./p p My oldest son Ramiro, my wife span class="scayt-misspell" data-scayt_word="Trini" data-scaytid="10"Trini/span, and daughter Andrea have also participated in one or more of these kinds of events over the past seventeen years./p p Mosaicrsquo;s eventsmdash;including ldquo;voices of youth, voices of community,rdquo; ldquo;the poetics of peace,rdquo; and their ldquo;walking withrdquo; projects with incarcerated youthmdash;have become one of the most important ways Irsquo;ve learned to recover, to heal, mostly from addictions (drugs and alcohol) as well as from deep-seated rage./p p You can find out more about their books, CDs, DVDs, their workshops, their conferences, and more at a href="http://www.mosaicvoices.org/" target="_blank"span class="scayt-misspell" data-scayt_word="www.mosaicvoices.org" data-scaytid="3"www.mosaicvoices.org/span/a./p p I thank all the man, young and old, of all ethnicities, span class="scayt-misspell" data-scayt_word="sexualities" data-scaytid="12"sexualities/span, social classes, and professions for helping hold some amazing stories, even if traumatic, and for allowing me space to read poems and teach aspects of a poetic life (and what it means to be a man today)./p p I particularly have to thank Ruben and Luis, who witnessed their dadrsquo;s mad moments, poetic moments, lost moments, and even tearful moments for a whole week. Knowing our true natures, and knowing how this plays out in our manhood, is key for the respectful, meaningful, and loving relationships we need with women and other lovers, family, and friends. These become important as men and women learn to find their actual callings, passions, and ultimately their real paths in life./p p Any change in our social compact, social relationships, in any new economy, against the exploitative and abusive, should be charged with such a vision./p
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67 Suenos - A PNN ReViEwSfoRtheReVoLution

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p strongScroll down for English/strong/p p Me span class="scayt-misspell" data-scayt_word="dió" data-scaytid="5"dioacute;/span span class="scayt-misspell" data-scayt_word="tanto" data-scaytid="7"tanto/span gusto span class="scayt-misspell" data-scayt_word="haber" data-scaytid="9"haber/span span class="scayt-misspell" data-scayt_word="estado" data-scaytid="11"estado/span span class="scayt-misspell" data-scayt_word="presente" data-scaytid="13"presente/span en lanbsp; span class="scayt-misspell" data-scayt_word="inauguración" data-scaytid="15"inauguracioacute;n/span del span class="scayt-misspell" data-scayt_word="nuevo" data-scaytid="17"nuevo/spannbsp; mural span class="scayt-misspell" data-scayt_word="que" data-scaytid="19"que/span span class="scayt-misspell" data-scayt_word="esta" data-scaytid="77"esta/span span class="scayt-misspell" data-scayt_word="localizado" data-scaytid="83"localizado/span en la pared de un span class="scayt-misspell" data-scayt_word="lote" data-scaytid="85"lote/span span class="scayt-misspell" data-scayt_word="baldío" data-scaytid="87"baldiacute;o/span span class="scayt-misspell" data-scayt_word="adyacente" data-scaytid="89"adyacente/span a span class="scayt-misspell" data-scayt_word="las" data-scaytid="91"las/span span class="scayt-misspell" data-scayt_word="oficinas" data-scaytid="109"oficinas/span de Quaker House, en el 65 9th Street (span class="scayt-misspell" data-scayt_word="entre" data-scaytid="111"entre/span Market y Mission).nbsp; La span class="scayt-misspell" data-scayt_word="importancia" data-scaytid="113"importancia/span de span class="scayt-misspell" data-scayt_word="este" data-scaytid="115"este/span mural no span class="scayt-misspell" data-scayt_word="es" data-scaytid="131"es/spannbsp; span class="scayt-misspell" data-scayt_word="solamente" data-scaytid="153"solamente/span span class="scayt-misspell" data-scayt_word="su" data-scaytid="157"su/span valor span class="scayt-misspell" data-scayt_word="artístico" data-scaytid="163"artiacute;stico/span y cultural,nbsp; span class="scayt-misspell" data-scayt_word="si" data-scaytid="165"si/span no span class="scayt-misspell" data-scayt_word="también" data-scaytid="167"tambieacute;n/span el span class="scayt-misspell" data-scayt_word="mensaje" data-scaytid="175"mensaje/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="21"que/span span class="scayt-misspell" data-scayt_word="proclama" data-scaytid="181"proclama/span con span class="scayt-misspell" data-scayt_word="sus" data-scaytid="183"sus/span span class="scayt-misspell" data-scayt_word="imágenes" data-scaytid="185"imaacute;genes/span tan span class="scayt-misspell" data-scayt_word="vívidas" data-scaytid="187"viacute;vidas/span e span class="scayt-misspell" data-scayt_word="impactantes" data-scaytid="189"impactantes/span, span class="scayt-misspell" data-scayt_word="es" data-scaytid="133"es/span un span class="scayt-misspell" data-scayt_word="vehículo" data-scaytid="193"vehiacute;culo/span span class="scayt-misspell" data-scayt_word="para" data-scaytid="195"para/span span class="scayt-misspell" data-scayt_word="denunciar" data-scaytid="209"denunciar/spannbsp; lo span class="scayt-misspell" data-scayt_word="difícil" data-scaytid="211"difiacute;cil/spannbsp; span class="scayt-misspell" data-scayt_word="que" data-scaytid="23"que/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="135"es/span span class="scayt-misspell" data-scayt_word="para" data-scaytid="197"para/span los span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="213"inmigrantes/span span class="scayt-misspell" data-scayt_word="llegar" data-scaytid="229"llegar/span a span class="scayt-misspell" data-scayt_word="este" data-scaytid="117"este/span span class="scayt-misspell" data-scayt_word="país" data-scaytid="231"paiacute;s/span.nbsp; span class="scayt-misspell" data-scayt_word="Este" data-scaytid="233"Este/span span class="scayt-misspell" data-scayt_word="Proyecto" data-scaytid="237"Proyecto/span span class="scayt-misspell" data-scayt_word="fue" data-scaytid="239"fue/span span class="scayt-misspell" data-scayt_word="creado" data-scaytid="245"creado/span span class="scayt-misspell" data-scayt_word="por" data-scaytid="247"por/span el span class="scayt-misspell" data-scayt_word="muralista" data-scaytid="253"muralista/span span class="scayt-misspell" data-scayt_word="Pancho" data-scaytid="255"Pancho/span span class="scayt-misspell" data-scayt_word="Pescador" data-scaytid="259"Pescador/span y span class="scayt-misspell" data-scayt_word="fue" data-scaytid="241"fue/span span class="scayt-misspell" data-scayt_word="una" data-scaytid="263"una/span span class="scayt-misspell" data-scayt_word="colaboración" data-scaytid="283"colaboracioacute;n/span con el ldquo;Community Rejuvenation Projectrdquo;nbsp; y un span class="scayt-misspell" data-scayt_word="grupo" data-scaytid="285"grupo/span de span class="scayt-misspell" data-scayt_word="estudiantes" data-scaytid="291"estudiantes/span, span class="scayt-misspell" data-scayt_word="que" data-scaytid="25"que/span se span class="scayt-misspell" data-scayt_word="hace" data-scaytid="301"hace/span span class="scayt-misspell" data-scayt_word="llamar" data-scaytid="303"llamar/spannbsp; ldquo;67 Suentilde;osrdquo;, span class="scayt-misspell" data-scayt_word="algunos" data-scaytid="305"algunos/span de span class="scayt-misspell" data-scayt_word="ellos" data-scaytid="309"ellos/span span class="scayt-misspell" data-scayt_word="indocumentados" data-scaytid="313"indocumentados/span y span class="scayt-misspell" data-scayt_word="que" data-scaytid="27"que/span span class="scayt-misspell" data-scayt_word="fueron" data-scaytid="317"fueron/span span class="scayt-misspell" data-scayt_word="parte" data-scaytid="323"parte/span vital de span class="scayt-misspell" data-scayt_word="este" data-scaytid="119"este/span span class="scayt-misspell" data-scayt_word="proyecto" data-scaytid="329"proyecto/span, de span class="scayt-misspell" data-scayt_word="donde" data-scaytid="333"donde/span span class="scayt-misspell" data-scayt_word="nació" data-scaytid="335"nacioacute;/span la span class="scayt-misspell" data-scayt_word="inspiración" data-scaytid="337"inspiracioacute;n/span span class="scayt-misspell" data-scayt_word="para" data-scaytid="199"para/span el mural, span class="scayt-misspell" data-scayt_word="ya" data-scaytid="339"ya/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="29"que/span en el mural se span class="scayt-misspell" data-scayt_word="ven" data-scaytid="343"ven/span span class="scayt-misspell" data-scayt_word="reflejadas" data-scaytid="351"reflejadas/span span class="scayt-misspell" data-scayt_word="las" data-scaytid="93"las/span span class="scayt-misspell" data-scayt_word="luchas" data-scaytid="353"luchas/spannbsp; de los span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="215"inmigrantes/span y el span class="scayt-misspell" data-scayt_word="mensaje" data-scaytid="177"mensaje/span span class="scayt-misspell" data-scayt_word="escrito" data-scaytid="355"escrito/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="137"es/spannbsp; span class="scayt-misspell" data-scayt_word="claro" data-scaytid="357"claro/span; span class="scayt-misspell" data-scayt_word="“Ningun" data-scaytid="359"ldquo;Ningun/span span class="scayt-misspell" data-scayt_word="ser" data-scaytid="361"ser/span span class="scayt-misspell" data-scayt_word="humano" data-scaytid="365"humano/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="139"es/span span class="scayt-misspell" data-scayt_word="ilegal”" data-scaytid="369"ilegalrdquo;/spannbsp; y el span class="scayt-misspell" data-scayt_word="nombre" data-scaytid="371"nombre/span de 67 span class="scayt-misspell" data-scayt_word="Sueños" data-scaytid="375"Suentilde;os/span, span class="scayt-misspell" data-scayt_word="que" data-scaytid="31"que/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="141"es/span un span class="scayt-misspell" data-scayt_word="grupo" data-scaytid="287"grupo/span de span class="scayt-misspell" data-scayt_word="estudiantes" data-scaytid="293"estudiantes/span span class="scayt-misspell" data-scayt_word="indocumentados" data-scaytid="315"indocumentados/span y span class="scayt-misspell" data-scayt_word="que" data-scaytid="33"que/span span class="scayt-misspell" data-scayt_word="fueron" data-scaytid="319"fueron/span span class="scayt-misspell" data-scayt_word="parte" data-scaytid="325"parte/span vital de span class="scayt-misspell" data-scayt_word="este" data-scaytid="121"este/span span class="scayt-misspell" data-scayt_word="proyecto" data-scaytid="331"proyecto/span./p p span class="scayt-misspell" data-scayt_word="Organicé" data-scaytid="383"Organiceacute;/spannbsp; a un span class="scayt-misspell" data-scayt_word="grupo" data-scaytid="289"grupo/span de mujeres span class="scayt-misspell" data-scayt_word="transLatinas" data-scaytid="385"transLatinas/span con la span class="scayt-misspell" data-scayt_word="intención" data-scaytid="387"intencioacute;n/span de span class="scayt-misspell" data-scayt_word="dar" data-scaytid="389"dar/spannbsp; span class="scayt-misspell" data-scayt_word="visibilidad" data-scaytid="391"visibilidad/span a span class="scayt-misspell" data-scayt_word="esta" data-scaytid="79"esta/span span class="scayt-misspell" data-scayt_word="comunidad" data-scaytid="393"comunidad/span, span class="scayt-misspell" data-scayt_word="que" data-scaytid="35"que/span span class="scayt-misspell" data-scayt_word="también" data-scaytid="169"tambieacute;n/span span class="scayt-misspell" data-scayt_word="tiene" data-scaytid="395"tiene/span span class="scayt-misspell" data-scayt_word="las" data-scaytid="95"las/span span class="scayt-misspell" data-scayt_word="mismas" data-scaytid="401"mismas/span span class="scayt-misspell" data-scayt_word="experiencias" data-scaytid="403"experiencias/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="37"que/span los span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="217"inmigrantes/span ynbsp; span class="scayt-misspell" data-scayt_word="algunos" data-scaytid="307"algunos/span de los span class="scayt-misspell" data-scayt_word="estudiantes" data-scaytid="295"estudiantes/span span class="scayt-misspell" data-scayt_word="también" data-scaytid="171"tambieacute;n/span.nbsp; La span class="scayt-misspell" data-scayt_word="Ceremonia" data-scaytid="405"Ceremonia/span span class="scayt-misspell" data-scayt_word="estuvo" data-scaytid="407"estuvo/span span class="scayt-misspell" data-scayt_word="amenizada" data-scaytid="409"amenizada/span con span class="scayt-misspell" data-scayt_word="comida" data-scaytid="411"comida/span, la span class="scayt-misspell" data-scayt_word="venta" data-scaytid="413"venta/span denbsp; span class="scayt-misspell" data-scayt_word="playeras" data-scaytid="415"playeras/span con la insignia de ldquo;67 Suentilde;osrdquo;, y la span class="scayt-misspell" data-scayt_word="presentación" data-scaytid="417"presentacioacute;n/span del video tan span class="scayt-misspell" data-scayt_word="conmovedor" data-scaytid="419"conmovedor/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="39"que/span span class="scayt-misspell" data-scayt_word="hicieron" data-scaytid="421"hicieron/span span class="scayt-misspell" data-scayt_word="unas" data-scaytid="423"unas/span span class="scayt-misspell" data-scayt_word="estudiantes" data-scaytid="297"estudiantes/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="41"que/span span class="scayt-misspell" data-scayt_word="relata" data-scaytid="425"relata/span span class="scayt-misspell" data-scayt_word="su" data-scaytid="159"su/span span class="scayt-misspell" data-scayt_word="situación" data-scaytid="427"situacioacute;n/span span class="scayt-misspell" data-scayt_word="como" data-scaytid="429"como/span span class="scayt-misspell" data-scayt_word="estudiantes" data-scaytid="299"estudiantes/span span class="scayt-misspell" data-scayt_word="indocumentadas" data-scaytid="431"indocumentadas/span./p p El mural span class="scayt-misspell" data-scayt_word="está" data-scaytid="433"estaacute;/span span class="scayt-misspell" data-scayt_word="encabezado" data-scaytid="435"encabezado/span del span class="scayt-misspell" data-scayt_word="lado" data-scaytid="437"lado/span span class="scayt-misspell" data-scayt_word="izquierdo" data-scaytid="445"izquierdo/span con la span class="scayt-misspell" data-scayt_word="frase" data-scaytid="447"frase/span ldquo; span class="scayt-misspell" data-scayt_word="Ningún" data-scaytid="449"Ninguacute;n/span span class="scayt-misspell" data-scayt_word="ser" data-scaytid="363"ser/span span class="scayt-misspell" data-scayt_word="humano" data-scaytid="367"humano/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="143"es/span Ilegalrdquo;; y span class="scayt-misspell" data-scayt_word="tiene" data-scaytid="397"tiene/span span class="scayt-misspell" data-scayt_word="imagenes" data-scaytid="451"imagenes/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="43"que/span span class="scayt-misspell" data-scayt_word="expresan" data-scaytid="459"expresan/spannbsp; span class="scayt-misspell" data-scayt_word="culturas" data-scaytid="461"culturas/span span class="scayt-misspell" data-scayt_word="ancestrales" data-scaytid="465"ancestrales/span, span class="scayt-misspell" data-scayt_word="tiene" data-scaytid="399"tiene/span la span class="scayt-misspell" data-scayt_word="imagen" data-scaytid="467"imagen/span de un jaguar, span class="scayt-misspell" data-scayt_word="mirando" data-scaytid="469"mirando/span span class="scayt-misspell" data-scayt_word="hacia" data-scaytid="471"hacia/span span class="scayt-misspell" data-scayt_word="una" data-scaytid="265"una/span span class="scayt-misspell" data-scayt_word="cabeza" data-scaytid="473"cabeza/span span class="scayt-misspell" data-scayt_word="Olmeca" data-scaytid="475"Olmeca/span, y un span class="scayt-misspell" data-scayt_word="colibrí" data-scaytid="477"colibriacute;/span,nbsp; span class="scayt-misspell" data-scayt_word="encima" data-scaytid="479"encima/span de span class="scayt-misspell" data-scayt_word="unos" data-scaytid="481"unos/span span class="scayt-misspell" data-scayt_word="sembradìos" data-scaytid="485"sembradigrave;os/span de span class="scayt-misspell" data-scayt_word="maíz" data-scaytid="487"maiacute;z/span, span class="scayt-misspell" data-scayt_word="todos" data-scaytid="489"todos/span span class="scayt-misspell" data-scayt_word="estos" data-scaytid="497"estos/span span class="scayt-misspell" data-scayt_word="símbolos" data-scaytid="505"siacute;mbolos/span denbsp; span class="scayt-misspell" data-scayt_word="culturas" data-scaytid="463"culturas/span span class="scayt-misspell" data-scayt_word="índigenas" data-scaytid="507"iacute;ndigenas/span. span class="scayt-misspell" data-scayt_word="Junto" data-scaytid="509"Junto/span a span class="scayt-misspell" data-scayt_word="estos" data-scaytid="499"estos/span span class="scayt-misspell" data-scayt_word="símbolicos" data-scaytid="511"siacute;mbolicos/span span class="scayt-misspell" data-scayt_word="caracteres" data-scaytid="513"caracteres/span, se span class="scayt-misspell" data-scayt_word="ven" data-scaytid="345"ven/span dos span class="scayt-misspell" data-scayt_word="figuras" data-scaytid="515"figuras/span span class="scayt-misspell" data-scayt_word="masculinas" data-scaytid="519"masculinas/span de dos span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="219"inmigrantes/span, span class="scayt-misspell" data-scayt_word="aparentemente" data-scaytid="521"aparentemente/span span class="scayt-misspell" data-scayt_word="caminando" data-scaytid="525"caminando/span span class="scayt-misspell" data-scayt_word="por" data-scaytid="249"por/span el span class="scayt-misspell" data-scayt_word="campo" data-scaytid="527"campo/span, y span class="scayt-misspell" data-scayt_word="arriba" data-scaytid="531"arriba/span de span class="scayt-misspell" data-scayt_word="uno" data-scaytid="535"uno/span denbsp; span class="scayt-misspell" data-scayt_word="ellos" data-scaytid="311"ellos/span, se puede leer, ldquo; Nos sacan de span class="scayt-misspell" data-scayt_word="las" data-scaytid="97"las/span escuelasrdquo; y span class="scayt-misspell" data-scayt_word="arriba" data-scaytid="533"arriba/span del otro inmigrante se lee; ldquo;Los medios nos ignoranrdquo;, aplaudo span class="scayt-misspell" data-scayt_word="estos" data-scaytid="501"estos/span mensajes en el mural, span class="scayt-misspell" data-scayt_word="ya" data-scaytid="341"ya/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="45"que/span denuncian la injusticia contra los span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="221"inmigrantes/span.nbsp;nbsp; Tambieacute;n, interesantemente, se span class="scayt-misspell" data-scayt_word="ven" data-scaytid="347"ven/span span class="scayt-misspell" data-scayt_word="imagenes" data-scaytid="453"imagenes/span de un indviduo, span class="scayt-misspell" data-scayt_word="aparentemente" data-scaytid="523"aparentemente/span de descendencia indigena y con un altavoz del cual salen span class="scayt-misspell" data-scayt_word="unos" data-scaytid="483"unos/span escritos tal vez describiendo span class="scayt-misspell" data-scayt_word="una" data-scaytid="267"una/span lengua indigena, y al mismo tiempo, dando luz a span class="scayt-misspell" data-scayt_word="una" data-scaytid="269"una/span de span class="scayt-misspell" data-scayt_word="las" data-scaytid="99"las/span barreras span class="scayt-misspell" data-scayt_word="que" data-scaytid="47"que/span muchos span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="223"inmigrantes/span afrontan en span class="scayt-misspell" data-scayt_word="este" data-scaytid="123"este/span pais, span class="scayt-misspell" data-scayt_word="que" data-scaytid="49"que/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="145"es/spannbsp; la diferencia del idioma./p p Lo maacute;s impresionante del mural span class="scayt-misspell" data-scayt_word="para" data-scaytid="201"para/span mi, span class="scayt-misspell" data-scayt_word="fue" data-scaytid="243"fue/span le conjunto de span class="scayt-misspell" data-scayt_word="imagenes" data-scaytid="455"imagenes/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="51"que/span hay en el span class="scayt-misspell" data-scayt_word="lado" data-scaytid="439"lado/span derecho de span class="scayt-misspell" data-scayt_word="este" data-scaytid="125"este/span, span class="scayt-misspell" data-scayt_word="que" data-scaytid="53"que/span son muy span class="scayt-misspell" data-scayt_word="impactantes" data-scaytid="191"impactantes/span y span class="scayt-misspell" data-scayt_word="que" data-scaytid="55"que/span nos cuentan span class="scayt-misspell" data-scayt_word="las" data-scaytid="101"las/span muchas historias de tantos span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="225"inmigrantes/span span class="scayt-misspell" data-scayt_word="que" data-scaytid="57"que/span cruzan la line sin documentacioacute;n.nbsp; Se ve a span class="scayt-misspell" data-scayt_word="una" data-scaytid="271"una/span nintilde;a, con span class="scayt-misspell" data-scayt_word="su" data-scaytid="161"su/span muntilde;eca a un span class="scayt-misspell" data-scayt_word="lado" data-scaytid="441"lado/span, bajo span class="scayt-misspell" data-scayt_word="una" data-scaytid="273"una/span serpiente dragon, en un span class="scayt-misspell" data-scayt_word="campo" data-scaytid="529"campo/span lleno de cruces de madera con nombres de personas en ellas.nbsp; Tambieacute;n se span class="scayt-misspell" data-scayt_word="ven" data-scaytid="349"ven/span un par de botas, con span class="scayt-misspell" data-scayt_word="una" data-scaytid="275"una/span tarjeta verde a un span class="scayt-misspell" data-scayt_word="lado" data-scaytid="443"lado/span.nbsp; Aparentemente la nintilde;a ha sido abandonada y span class="scayt-misspell" data-scayt_word="esta" data-scaytid="81"esta/span espantada ynbsp; estas span class="scayt-misspell" data-scayt_word="imagenes" data-scaytid="457"imagenes/spannbsp; claramente demuestran span class="scayt-misspell" data-scayt_word="que" data-scaytid="59"que/span no span class="scayt-misspell" data-scayt_word="solamente" data-scaytid="155"solamente/spannbsp; todas logran alcanzar el ldquo;Norterdquo; y span class="scayt-misspell" data-scayt_word="que" data-scaytid="61"que/span no solo personas adultas cruzan la frontera, sino span class="scayt-misspell" data-scayt_word="también" data-scaytid="173"tambieacute;n/span nintilde;os y nintilde;as, hombres y mujeres.nbsp; Tambieacute;n se ve, de espaldas, a un oficial de ICE poniendole span class="scayt-misspell" data-scayt_word="las" data-scaytid="103"las/span esposas a un inmigrante indocumentado, span class="scayt-misspell" data-scayt_word="una" data-scaytid="277"una/span de span class="scayt-misspell" data-scayt_word="las" data-scaytid="105"las/span realidades span class="scayt-misspell" data-scayt_word="que" data-scaytid="63"que/span enferentan muchos y muchas de span class="scayt-misspell" data-scayt_word="estos" data-scaytid="503"estos/span hombres y mujeres./p p span class="scayt-misspell" data-scayt_word="Este" data-scaytid="235"Este/span mural span class="scayt-misspell" data-scayt_word="es" data-scaytid="147"es/span span class="scayt-misspell" data-scayt_word="uno" data-scaytid="537"uno/span de los trabajos denbsp; mas hermosos span class="scayt-misspell" data-scayt_word="que" data-scaytid="65"que/span he visto en San Francisco y el span class="scayt-misspell" data-scayt_word="mensaje" data-scaytid="179"mensaje/span span class="scayt-misspell" data-scayt_word="es" data-scaytid="149"es/span span class="scayt-misspell" data-scayt_word="una" data-scaytid="279"una/span denuncia directa contra el racismo y la injusticia span class="scayt-misspell" data-scayt_word="que" data-scaytid="67"que/span son span class="scayt-misspell" data-scayt_word="parte" data-scaytid="327"parte/span de span class="scayt-misspell" data-scayt_word="este" data-scaytid="127"este/span sistema capitalista en el span class="scayt-misspell" data-scayt_word="que" data-scaytid="69"que/span vivimos.nbsp; Y Mientras no haya span class="scayt-misspell" data-scayt_word="una" data-scaytid="281"una/span reforma inmigratoria, seguiraacute;n llegando los span class="scayt-misspell" data-scayt_word="inmigrantes" data-scaytid="227"inmigrantes/span sin documentacioacute;n y descubriraacute;n span class="scayt-misspell" data-scayt_word="que" data-scaytid="71"que/span el ldquo;Suentilde;o Americanordquo;, no span class="scayt-misspell" data-scayt_word="es" data-scaytid="151"es/span span class="scayt-misspell" data-scayt_word="para" data-scaytid="203"para/span span class="scayt-misspell" data-scayt_word="todos" data-scaytid="491"todos/span.nbsp; Espero el impacto de span class="scayt-misspell" data-scayt_word="este" data-scaytid="129"este/span mural en span class="scayt-misspell" data-scayt_word="las" data-scaytid="107"las/span demaacute;s comunidades, sea span class="scayt-misspell" data-scayt_word="para" data-scaytid="205"para/span bien y span class="scayt-misspell" data-scayt_word="para" data-scaytid="207"para/spannbsp; hacer conciencia, de span class="scayt-misspell" data-scayt_word="que" data-scaytid="73"que/span nuestra gentenbsp; seguiraacute;nbsp; luchando span class="scayt-misspell" data-scayt_word="por" data-scaytid="251"por/span nuestro lugar en estas tierras span class="scayt-misspell" data-scayt_word="que" data-scaytid="75"que/span span class="scayt-misspell" data-scayt_word="fueron" data-scaytid="321"fueron/span de nuestros ancestros.nbsp;nbsp; Que span class="scayt-misspell" data-scayt_word="todos" data-scaytid="493"todos/span nosotros,nbsp; con documentos o sin documentos, span class="scayt-misspell" data-scayt_word="todos" data-scaytid="495"todos/span,nbsp; somos iguales./p p strongEngles sigue/strong/p p I really enjoyed participating in the official unveiling of the new mural located in an empty lot next to the Quaker House Building on 65 9th Street (between Market and Mission Streets).nbsp; The importance of this mural is not only relevant for its artistic and cultural content, but it is also because of the message that its images proclaim.nbsp; These images are vivid and impacting, as they are a vehicle to denounce the hardship many immigrants have to go through to get to the span class="scayt-misspell" data-scayt_word="U.S" data-scaytid="1"U.S/span.nbsp; This project was created by the talented muralist span class="scayt-misspell" data-scayt_word="Pancho" data-scaytid="257"Pancho/span span class="scayt-misspell" data-scayt_word="Pescador" data-scaytid="261"Pescador/span in collaboration with with the Community Rejuvenation Project, andnbsp;a group of students called ldquo;67 Suentilde;osrdquo;, some of them undocumented. From where it was inspired, as the mural shows,nbsp;are images of the many battles immigrants fight and there is also a message that is loud and clear: ldquo;No human being is illegalrdquo;./p p I organized a group of transgender Latina women with the intention of giving visibility tonbsp; our community, as I feel we also have experienced the same hardships and battles as many immigrants have and some of these students as well.nbsp; The unveiling ceremony provided some food, and the sale of some T-shirts with the logo ofnbsp; ldquo;67 Suentilde;osrdquo;, and the presentation of a shocking video made by some of these students narratingnbsp; their situation as undocumented students in the span class="scayt-misspell" data-scayt_word="U.S" data-scaytid="3"U.S/span./p p The Mural has on the top left the powerful phrase ldquo;No human being is illegalrdquo;; and it has images of some cultural ancestors, a jaguar looking toward an Olmec head stone and a colorful hummingbird, flying over a corn field, all these, symbols of indigenous origin.nbsp; Next to these symbolic characters, one can see two men, apparently two immigrants crossing the border through some fields, and right above them, it reads, ldquo;Are pushed out of High Schoolrdquo;, and above the other man, it reads, ldquo;The media ignore usrdquo;.nbsp; I applaud these statements, as it denounces some the injustice committed against immigrants.nbsp; Interestingly, there is also an indigenous looking character holding a blow horn that has some kind of writing in an ancient language, giving light to the voices of many, and also to be interpreted as one of the many barriers many immigrants face when they arrive here, the difference in language./p p What impacted me most about this mural is the series of images on the right side, they tell many stories of many immigrants that crossed the border undocumented.nbsp; There#39;s a little girl sitting down on a field with her toy doll on a field with many wooden crosses with names on them, a serpent dragon above her, a pair of boots with what seems to be a ldquo;green cardrdquo; next to them. Apparently, this little girl has been left abandoned in the desert and she#39;snbsp; very scared.nbsp; These images tell exactly what happens to many when crossing the border undocumented, not all of them make it to ldquo;El Norterdquo;, not only adults cross the border undocumented, there are children, men, and women.nbsp; Also, in a corner, with their backs, there#39;s an ICE officer putting the handcuffsnbsp;on an immigrant, one of the realities immigrants will confront while trying to cross the border without documentation./p p This mural is to me one of the must beautiful I have seen so far in the city, but it is the message it sends that makes it an important work: the condemnationnbsp;it makes against racism and injustice, which are part of this capitalist system we live in.nbsp; As long as there is no immigration reform, many more undocumented immigrants will come and discover that ldquo;The American Dreamrdquo; is not for all.nbsp; I hope the impact of this mural is to create awareness that our people will keep on fighting for our right to stay on these lands that belonged to our ancestors.nbsp; That all of us,nbsp; documented or undocumented ,nbsp;are allnbsp;created equal./p p nbsp;/p
Tags

How 'Bout Drug Tests for CEO's??? - Poor Parents on welfare in Florida Pass Drug Tests

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p strongThe Florida law to drug test welfare applicants deconstructed By Tiny , daughter of Dee, poverty span data-scayt_word="skolar" data-scaytid="3"skolar/span, co-editor span data-scayt_word="PoorNewsNetwork" data-scaytid="4"PoorNewsNetwork/span /strong/p p When I heard about Floridarsquo;s new requirement of drug testing to qualify for the meager cash crumb known as welfare and the test results that were just released today--indicating thatnbsp;over em98%/em of folks on welfare passed the tests--I reflected on my childhood and young adult-hood in and out of span data-scayt_word="houselessness" data-scaytid="5"houselessness/span and extreme poverty./p p My mama and i sometimes made enough money for rent, food, toilet paper--and if we were lucky, toothpaste--in our underground micro-business--selling art on the street, unlicensed.nbsp;nbsp;Much of the time we didnrsquo;t. When weather or span data-scayt_word="po'lice" data-scaytid="6"po#39;lice/span harassed, making it impossible to sell our products, welfare was our last option./p p emYou must be on drugs, how much cash do you have in your pocket?rdquo; /em/p p One of many disdainful welfare case workers wrapped her teeth around each word, creating spittle-filled bullets directed at me as she went over the 45th page of the welfare evaluation form I had to complete to determine whether I qualified for a $239.00 dollar a month cash grant which wouldnrsquo;t get us a room but might buy us some gas for our car to sleep in, do our wash, buy a few pairs of socks and a little food. ldquo;Two dollars and 10 cents,rdquo; I replied./p p ldquo;Do you own any assets, car, boat, house?rdquo; she shot at me./p p ldquo;Does a hand truck count?rdquo;/p p ldquo;Nordquo;/p p ldquo;Do you have any CDrsquo;s, span data-scayt_word="401k’s" data-scaytid="7"401krsquo;s/span, Savings accounts, or trust funds?rdquo;/p p ldquo;I have a $ 1.00 lottery ticket./p p emldquo;I bet you spend all of your money on drugs,rdquo;/em/p p She didnrsquo;t look up from the form as she made this final ldquo;assessmentrdquo; of my life. ldquo;I donrsquo;t use any drugs or alcohol, I never have,rdquo; ldquo;Right. Ok so your next appointment is in two weeks.nbsp; You need to bring back a letter from your landlord, three more proofs of residence, birth certificate, social security card, a valid picture ID, a utility bill and a letter from your case manager at the last shelter you were at--I cant help you with anything until you bring me these documents. Good-bye Ms Garcia. rdquo; ldquo;But I have no money for food or soap or toothpaste orhellip; renthellip;rdquo; But she was gone by this time, her heals making a deep span data-scayt_word="clickety" data-scaytid="9"clickety/span clack on the stone floors beneath her feet./p p Who deserves a drug test? I remember those not-so distant days of hate and assumptions by welfare workers of me and my mama when I heard about the new law signed by Florida governor Rick Scott requiring drug testing for parents before they can qualify for welfare--drug testing that folks will have to pay for themselves--a test that runs approximately $42.00 dollars that will only be reimbursed once they pass the test, more money than we could have afforded even though we would have ldquo;passed the testrdquo;./p p So who really deserves a drug test? Many of the expensively dressed ldquo;executivesrdquo; I delivered cutesy art products to in San Francisco#39;s financial district had chronic and serious drug or alcohol problems. Many had ldquo;barsrdquo; in their offices. Many were high while on the job. But why didnrsquo;t they have to pass a drug test before they received their multi-million dollar pay checks, span data-scayt_word="401k’s" data-scaytid="8"401krsquo;s/span, trusts, pensions and retirement packages? Because, you are saying, they worked for their money and they got their jobs from ldquo;hard workrdquo; really? Really? The hard work of having race, gender, and/or class privilege? The hard work of having connections, people who know people, who know other people, who get you into good schools where you meet more people who have ldquo;start-uprdquo; money for new ideas and concepts and businesses and the latest, coolest social network start-ups?/p p emThere is no Free Money /em/p p To receive that little bit of budget crumb, which was originally ours--the indigenous peoples, African peoples, poor workers, migrant workers, span data-scayt_word="etc.--in" data-scaytid="1"etc.--in/span addition to the work of parenting which is a full-time job--all welfare recipients MUST work. We do bus cleaning, street cleaning, administration work, and food-serving to name a few of the jobs people on welfare do at below minimum wage to receive their cash grant check./p p And unlike the work of corporations, we donrsquo;t hurt people, animals, land or air with our work, we donrsquo;t fund wars that kill innocent children in Afghanistan, Libya, or Haiti. We donrsquo;t sell or steal the seeds and plants of small farmers, we donrsquo;t promote fat-filled, unhealthy food on poor communities of color, we donrsquo;t poison the air and oceans and rivers with chemicals and toxins and we donrsquo;t steal water and land and try to sell it back to the indigenous people who have always stewarded and cared for it.nbsp;/p p Deserving Vs Undeserving Poor. As I reflect on the violence of poverty in span data-scayt_word="Amerikkka" data-scaytid="10"Amerikkka/span for poor people, families, children and elders, through acts of budget genocide like the virtual stoppage of the welfare crumbs in many cities like Oakland, Minneapolis and Portland, the upcoming proposed 700 million in federal cuts to welfare and span data-scayt_word="hellthcare" data-scaytid="12"hellthcare/span or the deep hate that informs the increasing span data-scayt_word="criminalization" data-scaytid="13"criminalization/span of poor parents through laws like the one implemented in Florida, I am reminded about the deserving versus un-deserving poor span data-scayt_word="herstory" data-scaytid="14"herstory/span in span data-scayt_word="Amerikkka" data-scaytid="11"Amerikkka/span, how welfare, medical and services were never meant for people like me and my single parent mama of color. Welfare codes and so-called scarcity model crumbs called Temporary Assistance to Needy Families (span data-scayt_word="TANF" data-scaytid="15"TANF/span) were supposed to be only for widowed, white women of war heroes who because of the deep white supremacy that informs Everything in the US, were considered the ldquo;deserving poorrdquo;./p p What people Should Have A Drug Test ?nbsp;nbsp;I have a new proposal.nbsp; Now most of us allegedly drug-addicted bums/ aka parents in poverty trying to raise our children on subsistence crumbs, have passed the enforced drug tests.nbsp; Maybe we could start requiring the people who are earning millions of dollars to destroy mother earth, steal our resources and /or sell us things we can#39;t afford or don#39;t need to take drug tests, span data-scayt_word="i.e" data-scaytid="2"i.e/span., require drug testing for CEOrsquo;s of Google, Chevron, Apple,Verizon, Comcast, Bechtel, Halliburton and beyond. It could be a condition of promotion and included in the drug test should be a humiliating evaluation appointment with the drug tester subjects the span data-scayt_word="testee" data-scaytid="16"testee/span to a questionnaire about what they do and what they have done to society in the name of their job, the results of which would be released publicly.nbsp; Perhaps society will thennbsp;begin to realize who the real criminals, bums, lazy, drug users in our society really are./p
Tags

The Laughing Heart

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p One of the annoyances about going to the movies is the advertisements one is forced to endure while waiting for the feature to begin.nbsp; It is not enough that our old theatersmdash;majestic and elegantmdash;have been demolished and converted into health clubs or latte standsmdash;but the movie-going experience has become an assault on our senses, a corporate design intent on appealing to our every impulsemdash;be it killing via the US Army or videogamemdash;or by foods that hasten the onset of obesity, diabetes and/or high blood pressure before the age of 30./p p nbsp;/p p I recently saw a movie called ldquo;Horrible bossesrdquo; at the span class="scayt-misspell" data-scayt_word="Metreon" data-scaytid="3"Metreon/span Theater in San Francisco.nbsp; The storyline follows 3 men whose lives are being made miserable by their respective bosses.nbsp; Prior to the movie were various commercialsmdash;selling automobiles, the virtues of the US Army and a new sitcom that looks as bad--if not worse--than the onersquo;s that are currently seen by millions.nbsp; I sit through this imposition, hoping it passes quickly.nbsp; I then see an admdash;this time for Levis.nbsp; The ad shows youths moving about in various situationsmdash;protests, walking about, pulling up a pant leg, and floating on what looks like some sort of raftmdash;images flashing by as a narrator speaks.nbsp; As I listened to the words, I realized it was a poem written by Charles span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="5"Bukowski/span called: The Laughing Heart.nbsp; I sat as the images of the youngmdash;fist pumping, raging against the powers that bemdash;flashed across the screen, flirting with the impending image of the Levirsquo;s corporate logo.nbsp; I donrsquo;t own a pair of Levis.nbsp; The commercial ended and ldquo;Horrible Bossesrdquo; began./p p nbsp;/p p ldquo;Horrible Bossesrdquo; is a comedy but for Charles span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="7"Bukowski/span it was cinema span class="scayt-misspell" data-scayt_word="verite" data-scaytid="35"verite/span minus the screen.nbsp; span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="9"Bukowski/span has been called the poet laureate of skid row.nbsp; His poems focus on loneliness, despair, isolation, drinking, women, the race track (whichnbsp;he saw asnbsp;a metaphor for living and writing saying, Younbsp;can#39;t win if you don#39;t gamble)nbsp;and the hopes of working class people.nbsp; He had a disdain for precious or delicate poets saying:/p p nbsp;/p p emI hate precious poets/em/p p emI hate precious audiences too/em/p p nbsp;/p p Henry Charles span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="11"Bukowski/span span class="scayt-misspell" data-scayt_word="Jr" data-scaytid="37"Jr/span. was born in 1920 in span class="scayt-misspell" data-scayt_word="Andernach" data-scaytid="39"Andernach/span, Germany to an American father and German mother.nbsp; The elder span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="13"Bukowski/span moved the family to LA after the war.nbsp; The younger span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="15"Bukowski/span learned early in life what being an outsider wasmdash;being made fun of because of his slight German accentmdash;and the fact that his parents were poorer than others in the neighborhoodmdash;a fact that the elder span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="17"Bukowski/span tried desperately to hide.nbsp; The younger span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="19"Bukowski/span was afflicted with a horrible skin condition called acne span class="scayt-misspell" data-scayt_word="vulgaris" data-scaytid="41"vulgaris/spanmdash;covering him with boilsmdash;resulting in ridicule from schoolmates.nbsp;/p p nbsp;/p p In his memoir ldquo;Ham on Ryerdquo;, he recalls going to the hospital for his condition.nbsp; He recalled being looked over by the doctors, hearing their insensitive remarks as he stood before themmdash;as if he were part of a circus freak show.nbsp; He recalled their commentsmdash;said aloudmdash;to which he thought, ldquo;Donrsquo;t these span class="scayt-misspell" data-scayt_word="dumbfucks" data-scaytid="43"dumbfucks/span realize I can hear them?rdquo;nbsp; It was then that the medical profession became #1 on his span class="scayt-misspell" data-scayt_word="shitlist" data-scaytid="45"shitlist/span.nbsp; His father believed in the American/capitalist dream.nbsp; He rode his son at what he perceived was his lack of ldquo;Get up and gordquo;.nbsp; He derided his sonrsquo;s dream of becoming a writer, insisting that he become an engineer.nbsp; He once found a drawer full of manuscripts and became so disgusted that he threw the storiesmdash;and the typewritermdash;out the window.nbsp;/p p nbsp;/p p The father beat his son for various infractionsmdash;including but not limited tomdash;mowing the lawn.nbsp; He insisted that his son cut every blade of grasshellip;that not a single hair of grass be left sticking uphellip;emnot a single hair!nbsp; /emHe was routinely beaten with a razor strop.nbsp; The beatings caused him to become withdrawn and sarcastic.nbsp; Through a school friend he was introduced to alcohol, which emboldened him to stand up to his fathermdash; recalled in his poem, ldquo;The Ratrdquo;./p p nbsp;/p p emWith one punch at the age of 16 frac12;/em/p p emI knocked out my father/em/p p emA cruel shiny bastard with bad breath/em/p p emAnd I didnrsquo;t go home for some time; only now and then/em/p p emTo try to get a dollar fromnbsp;nbsp;nbsp;nbsp;nbsp;/em/p p emDear mama/em/p p nbsp;/p p nbsp;/p p From school he went from job to jobmdash;where he encountered bossesmdash;ldquo;Strange paper-faced menrdquo; who pissed all over his hours.nbsp; He observed his coworkers, many of his parentrsquo;s generation.nbsp; He was unimpressed with their lack of life, lack of fire.nbsp; He saw the 8 hour work day as slaverymdash;a soul draining machine meant to beat the individual into submission, with no escape. It was a system he could never accept. nbsp;He was fired frequently, spending his time in the barsmdash;resulting in hospitalization for internal bleeding that nearly killed him.nbsp; He rode the barstools, trains, greyhound span class="scayt-misspell" data-scayt_word="buses" data-scaytid="47"buses/span, park benches.nbsp; He was arrested for not going into the army during WWII.nbsp; Through these experiences he learned humanity and found his literary voice.nbsp;/p p nbsp;/p p His voice was that of the outsidermdash;the worker not paid enough to live on, the woman who couldnrsquo;t afford to send her sick child to the hospital, the person dying alone in a lonely room, the man working the factories with broken lives, broken feelings, broken spirits.nbsp; He saw the whole of society as a set of institutions intent on breaking the spirit.nbsp;nbsp;From the poem Genius of the Crowd/p p nbsp;/p p emThere is enough treachery hatred violence absurdity in the average/em/p p emHuman being to supply any given army on any given daynbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;nbsp;/em/p p emAnd the best at murder are those who preach against it/em/p p emAnd the best at hate are those preach love/em/p p emAnd the best at war finally are those who preach peace/em/p p emnbsp;/em/p p I was introduced to span class="scayt-misspell" data-scayt_word="Bukowski’s" data-scaytid="49"Bukowskirsquo;s/span poetry by my uncle, the poet Al Robles.nbsp; It was during a time when I was trying to find my own voice as a poet.nbsp; span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="21"Bukowski/span helped me find that voice through the honesty and humor of his writing.nbsp; It helped me get through work and the senseless games and dehumanization that is so prevalent in the day to day grind of the workplace.nbsp;/p p nbsp;/p p The first book by span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="23"Bukowski/span that I owned was ldquo;Septuagenarian Stewrdquo;mdash;a gift from my uncle.nbsp; I recall the humor of the poem ldquo;Yeahrdquo;mdash;about that great work hero, Farmer John./p p nbsp;/p p emJust heard a commercial/em/p p emWhich told me/em/p p emFarmer John smokes his own/em/p p emBacon/em/p p emNow, therersquo;s one tough/em/p p emSon of a/em/p p emBitch/em/p p nbsp;/p p Through span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="25"Bukowski/span I realized that my life was not my job, that earning a living had very little to do with living./p p nbsp;/p p Which bring me back to the commercial before the movie ldquo;Horrible Bossesrdquo;nbsp;nbsp; In it a voice recites span class="scayt-misspell" data-scayt_word="Bukowski’s" data-scaytid="51"Bukowskirsquo;s/span poem, ldquo;The Laughing Heartrdquo;.nbsp;/p p nbsp;/p p emyour life is your lifebr / donrsquo;t let it be clubbed into dank submission.br / be on the watch.br / there are ways out.br / there is a light somewhere.br / it may not be much light butbr / it beats the darkness.br / be on the watch.br / the gods will offer you chances.br / know them.br / take them.br / you canrsquo;t beat death butbr / you can beat death in life, sometimes.br / and the more often you learn to do it,br / the more light there will be.br / your life is your life.br / know it while you have it.br / you are marvelousbr / the gods wait to delightbr / in you./em/p p nbsp;/p p The narrator wasnrsquo;t span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="27"Bukowski/span (who died in 1994).nbsp; The voice was fairly capable, mustering a passion reminiscent of Peter Coyote (I would have preferred Charlie Sheenmdash;sorry Martin).nbsp; The voiceover accompanied images of young people with the requisite age appropriate energy and angstmdash;an angst that seemed more to do with their pants than anything else./p p nbsp;/p p emldquo;You are marveloushellip;the gods wait to delight in yourdquo;.nbsp; /emThat is, of course, provided you wear the right pair of pants with the correct corporate logo.nbsp; I sat through this bad commercial, a commercial that takes the manrsquo;s wordsmdash;his poem, his lifemdash;out of context, as most commercials do.nbsp; span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="29"Bukowski/span didnrsquo;t like TV or movies, didnrsquo;t like the canned laughter, the canned lives portrayed.nbsp; The realness of span class="scayt-misspell" data-scayt_word="bukowski" data-scaytid="55"bukowski/span doesnrsquo;t lie in a pair of jeansmdash;it is in his poetry.nbsp; The young folks portrayed in the commercial appear span class="scayt-misspell" data-scayt_word="self-satisifed" data-scaytid="57"self-satisifed/span. nbsp;nbsp;ldquo;You are marvelousrdquo; span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="31"Bukowski/span says, but he also said that many of the young he observed were ldquo;terribly youngrdquo; and ldquo;mirrors without reflectionrdquo;.nbsp; span class="scayt-misspell" data-scayt_word="Bukowski" data-scaytid="33"Bukowski/span saw this self-satisfaction and comfort as deathmdash;death of the soul, of feeling, of spiritmdash;of life./p p nbsp;/p p I donrsquo;t know if span class="scayt-misspell" data-scayt_word="Bukowski’s" data-scaytid="53"Bukowskirsquo;s/span widow or publisher sold the rights to the poem.nbsp; But he deserves to be honored in a much better manner than as part of a commercial selling blue jeans./p p (Editor#39;s note: Poor Magazine published another span class="scayt-misspell" data-scayt_word="Bukowski-related" data-scaytid="59"Bukowski-related/span piece about ROTC.nbsp; See: a href="http://www.poormagazine.org/node/2943"http://span class="scayt-misspell" data-scayt_word="www.poormagazine.org" data-scaytid="1"www.poormagazine.org/span/node/2943/a)/p
Tags

Labor Day: Thank you to the Cleaning Ladies

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p Thank you to the cleaning ladies, the ladies that lug vacuums and buckets with cleaning aids.nbsp; Thank you for coming in, even when yoursquo;re tired and sick and sick and tired; thank you for being humble yet strong.nbsp; I sit at my desk at this apartment complex--a seemingly innocuous, colorless concierge--polishing the marble counter top that covers everything but my face.nbsp; I canrsquo;t hide my brown face from the mirror of your face when you walk through the door.nbsp; Your face is brown too.nbsp; Your indigenous face is the landscape that the man cannot strip.nbsp; In your face I see the history of this land.nbsp; In your indigenous face I see the journey of a better life, a dream cradled like a thousand bursting suns.nbsp; Thank you for your journey.nbsp; Thank you for the journals written in your hands, your face.nbsp; I sit and write in my journal.nbsp; I write what I see when I see your face.nbsp; The pages are a landscape etched in fire, barbed wire, fences, wallsmdash;struggle; yet the landscape is reborn day to day bearing your presence.nbsp; I say thank you for your heart, your bravery, your tenderness, your laughter.nbsp; Thank you for holding it together when it comes apart.nbsp; Thank you for mending and soothing the creases of our hearts.nbsp; Thank you for planting the seeds which grow in our minds.nbsp; Thank you for smiling when you feel like crying.nbsp; Thank you for your fight, your struggle.nbsp; Thank you./p
Tags

Peligrosas Paletas/ Dangerous Ice Cream Pt.2 in a series!!

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p emSeptember 6, 2011/em/p p For English, scroll downbr / Sigue en espantilde;ol/p p Todos en este mundo deberiacute;an de tener la oportunidad de hacer unos cuantos doacute;lares. Aunque para poder comer y tener un lugar donde vivir y llamarle hogar despueacute;s de un duro diacute;a de trabajo, especialmente si trabajas vendiendo paletas, caminando de un lugar a otro bajo el sol. Como un muchacho creciendo en el barrio de Mission he visto muchas cosas pasar, pero lo nuevo que escuche la policia molestero los paleterosmdash;eso es nuevo para mi. Porque la policia esta su puestamente para servir y protejer la comunidad y cuando ellos empiezan a molestar, eso me pone muy molesto. Los paleteros no se meten con nadie cuando ellos venden sus paletas. Yo no estaba alliacute; cuando esto pasoacute;, pero solo me puede imaginar la mirada en la cara de este vato cuando el estaba haciendo arrestado. Probablemente estaba muy asustado./p p La policia molesta los imigrantes de la manera que lo hacen porque los imigrantes no conocen las leyes, y no tienen papeles legales para encontrar mejores y decentes trabajos, como la construccioacute;n, muchas personas no saben que tan difiacute;cil puede ser la vida cuando tienes que buscar una manera de sobrevivir diacute;a con diacute;a. Yo creo que ellos nunca van a saber a no ser que ellos se pongan en el lugar de los imigrantes. Aunque fuera solo por un diacute;a. Yo me acuerdo de antilde;os atras cuando yo estaba pequentilde;o alguien me preguntoacute; que porqueacute; mis padres habiacute;an viajado a este paiacute;s. La respuesta fue para garrar lo que perteneciacute;a al ellos, pero en ese tiempo lo era un nintilde;o y no podiacute;a entender lo que eso significaba./p p br / English follows/p p nbsp;/p p Everybody in this world should be able to make a dollar out of fifteen cents. Everybody ought to be able to eat and to have a place were they can rest and call home after a hard day working, especially if that work is selling paletas, walking from side to side, in the sun. As a homeboy growing up in the Mission District, I have seen so many things happen, but the new police harassment of the Paleteros is a first for me. When the police, who are suppose to serve and protect our communities, start messing with the most vulnerable people of all, the paleteros, things are wrong. The Paleteros donrsquo;t mess with nobody when they sell their paletas. I was not there when all this was happening but I could only imagine the look on his face as this vato was getting arrested. He was probably scared out his mind./p p The police mess with immigrants the way they do because immigrants often donrsquo;t know the law, and they donrsquo;t have legal papers to find better and decent jobs, such as roofing, or construction. Some people donrsquo;t know how hard life can be when you have to struggle on a daily basis. I guess they would never know unless they trade places with us even if its only for a day. I remember back in the days when I was a little chavalito somebody asked me why our parents came to this country. The answer was ldquo;to take back what belongs to themrdquo; but back then I was to young to understand what that meant./p
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¿En Estos Tiempos Todo el Mundo Está Loco? / In These Times is the Whole World Crazy?

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p emSeptember 6th, 2011/em/p p Scroll down for English/p p span data-scayt_word="Español" data-scaytid="132"Espantilde;ol/span span data-scayt_word="sigue" data-scaytid="134"sigue/span/p p No, no span data-scayt_word="está" data-scaytid="55"estaacute;/span loco, span data-scayt_word="simplemente" data-scaytid="57"simplemente/span la span data-scayt_word="gente" data-scaytid="59"gente/span span data-scayt_word="hoy" data-scaytid="45"hoy/span span data-scayt_word="día" data-scaytid="60"diacute;a/span span data-scayt_word="tienen" data-scaytid="61"tienen/span span data-scayt_word="mas" data-scaytid="63"mas/span span data-scayt_word="maldad" data-scaytid="64"maldad/span span data-scayt_word="que" data-scaytid="46"que/span antes. No se span data-scayt_word="tienen" data-scaytid="62"tienen/span el span data-scayt_word="corazon" data-scaytid="66"corazon/span span data-scayt_word="por" data-scaytid="67"por/span span data-scayt_word="eso" data-scaytid="49"eso/span span data-scayt_word="hacen" data-scaytid="70"hacen/span span data-scayt_word="daño" data-scaytid="71"dantilde;o/span a los span data-scayt_word="niños" data-scaytid="50"nintilde;os/span, span data-scayt_word="aunque" data-scaytid="73"aunque/span span data-scayt_word="ellos" data-scaytid="51"ellos/span no span data-scayt_word="esten" data-scaytid="74"esten/span span data-scayt_word="asiendo" data-scaytid="75"asiendo/span span data-scayt_word="daño" data-scaytid="72"dantilde;o/span a span data-scayt_word="nadie" data-scaytid="76"nadie/span. span data-scayt_word="Hoy" data-scaytid="77"Hoy/span el span data-scayt_word="cielo" data-scaytid="52"cielo/span span data-scayt_word="está" data-scaytid="56"estaacute;/span span data-scayt_word="cubierto" data-scaytid="78"cubierto/span de span data-scayt_word="angeles" data-scaytid="79"angeles/span span data-scayt_word="que" data-scaytid="47"que/span se span data-scayt_word="han" data-scaytid="80"han/span span data-scayt_word="ido" data-scaytid="81"ido/span, y no span data-scayt_word="porque" data-scaytid="53"porque/span span data-scayt_word="Dios" data-scaytid="118"Dios/span los span data-scayt_word="allá" data-scaytid="119"allaacute;/span span data-scayt_word="llamado" data-scaytid="120"llamado/span. span data-scayt_word="Por" data-scaytid="54"Por/span span data-scayt_word="manos" data-scaytid="122"manos/span span data-scayt_word="criminales" data-scaytid="123"criminales/span span data-scayt_word="que" data-scaytid="48"que/span no span data-scayt_word="piensan" data-scaytid="124"piensan/span antes de span data-scayt_word="hacer" data-scaytid="125"hacer/span span data-scayt_word="las" data-scaytid="126"las/span span data-scayt_word="cosas" data-scaytid="127"cosas/span y se span data-scayt_word="dejan" data-scaytid="128"dejan/span span data-scayt_word="llevar" data-scaytid="129"llevar/span span data-scayt_word="por" data-scaytid="68"por/span span data-scayt_word="corajes" data-scaytid="130"corajes/span o span data-scayt_word="envidias" data-scaytid="131"envidias/span o span data-scayt_word="simplemente" data-scaytid="58"simplemente/span span data-scayt_word="por" data-scaytid="69"por/span span data-scayt_word="maldad" data-scaytid="65"maldad/span./p p Estos nintilde;os que hoy estaacute;n en el cielo seguiraacute;n con la sonrisa que los asia brillar como a unas estrellas. Sus miradas inocentes sus confiansas en los adultos. Esas miradas brillantes siguen y segriraacute;n igual, cerca de Dios nuestro creador ero porque se fueron sin manchas y sin maldades./p p Pero hay de los que no los dejaron vivir hoy y siempre estaraacute;n en las rejas de las carceles y peor aun lejos de Dios, si no se arrepienten y piden perdon a Dios y a los familiares de sus victimas./p p A mi me duele el corazon ver la sonrisa de estos nintilde;os pero a la misma vez yo seacute; lo que esta pasando. Unos matando otros peleando paiacute;ses en guerra treemotos y tantas cosas que la gente dice mucha maldad hoy diacute;a. Esto solo quiere decir que el hijo de Dios viene por nosotros y devemos de estar muy alertas y que no vallamos a lamentarnos alguacute;n diacute;a./p p Hoy me quede sin palabras al escuchar como este hombre confiesa su crimen de haber matado a la nintilde;a Rodriguez con una bolsa solo por averla encontrado cerca de su picina. Y lo que mas arranca el corazon, es el tiempo que dice eacute;l que duro la nintilde;a antes de morir,br / que sujrimiento fue para ella sus uacute;ltimos minutos de vida. Y que dolor para esta familia perder lo mas sagrado y maravilloso que da la vida que son nuestros hijos. Nada nos puede doler a los padres mas que los hijos, pues son una erencia de jeova y no hay comparacioacute;n con ese amor./p p Porque yo soy madre y no estoy cerca de mis hijos me duele mucho lo que pasoacute; con esta nintilde;a pues ella jamas pienso que el alejarse de su casa y de sus padres fuera costarle la vida.br / Porque asiacute; son los nintilde;os bien inocentes pues en el corazoacute;n de ellos no hay maldad y menos si son pequentilde;itos como esta nintilde;a de tan solo 3 antilde;os. A esa edad son tan curiosos que todo lo que ven quieren saber que es. Y si ella vioacute; el agua por su curiosidad se acerco./p p Por eso yo les pido a los papas que no nos confiemos de dejar un rato a nuestros hijitos solos mas en este paiacute;s que hay gente de todo el mundo y no toda la gente que vemos sonreiacute;r es buena.br / Hay gente que solo queren acernos dantilde;o y lo pueden lograr si nos descuidamos tantito un minuto puede ser fatal para nuestros hijitos./p p span data-scayt_word="Por" data-scaytid="1"Por/span span data-scayt_word="eso" data-scaytid="2"eso/span span data-scayt_word="escribo" data-scaytid="3"escribo/span span data-scayt_word="esto" data-scaytid="4"esto/span span data-scayt_word="pues" data-scaytid="5"pues/span span data-scayt_word="yo" data-scaytid="6"yo/span span data-scayt_word="siento" data-scaytid="7"siento/span la span data-scayt_word="muerte" data-scaytid="8"muerte/span de span data-scayt_word="esta" data-scaytid="9"esta/span span data-scayt_word="niña" data-scaytid="10"nintilde;a/span span data-scayt_word="porque" data-scaytid="11"porque/span se span data-scayt_word="que" data-scaytid="12"que/span span data-scayt_word="es" data-scaytid="16"es/span span data-scayt_word="perder" data-scaytid="17"perder/span lo span data-scayt_word="maravilloso" data-scaytid="18"maravilloso/span span data-scayt_word="que" data-scaytid="13"que/span span data-scayt_word="tenemos" data-scaytid="19"tenemos/span y saber span data-scayt_word="que" data-scaytid="14"que/span span data-scayt_word="jamas" data-scaytid="20"jamas/span span data-scayt_word="volverá" data-scaytid="21"volveraacute;/span. span data-scayt_word="Pero" data-scaytid="22"Pero/span span data-scayt_word="ella" data-scaytid="23"ella/span span data-scayt_word="como" data-scaytid="24"como/span span data-scayt_word="sientos" data-scaytid="25"sientos/span de span data-scayt_word="niños" data-scaytid="26"nintilde;os/span span data-scayt_word="hoy" data-scaytid="27"hoy/span span data-scayt_word="gozan" data-scaytid="28"gozan/span de span data-scayt_word="una" data-scaytid="29"una/span span data-scayt_word="mejor" data-scaytid="30"mejor/span span data-scayt_word="vida" data-scaytid="31"vida/span en el span data-scayt_word="cielo" data-scaytid="32"cielo/span y span data-scayt_word="si" data-scaytid="33"si/span span data-scayt_word="nosotros" data-scaytid="34"nosotros/span span data-scayt_word="creémos" data-scaytid="35"creeacute;mos/span span data-scayt_word="endios" data-scaytid="36"endios/span span data-scayt_word="sabemos" data-scaytid="37"sabemos/span span data-scayt_word="que" data-scaytid="15"que/span span data-scayt_word="ellos" data-scaytid="38"ellos/span no no span data-scayt_word="están" data-scaytid="39"estaacute;n/span span data-scayt_word="muertos" data-scaytid="40"muertos/span span data-scayt_word="sino" data-scaytid="41"sino/span span data-scayt_word="dormidos" data-scaytid="42"dormidos/span..../p p nbsp;/p p English follows/p p nbsp;/p p In These Times Is the Whole World Crazy?/p p No, the world is not crazy these days, itrsquo;s just therersquo;s more people doing harm. It donrsquo;t touch their hearts when theyrsquo;re harming kids, even though kids do not harm anybody. Today the sky is full of child angels that have left us, and not because God has called them, but because of criminals who do not think of what they are doing, and get carried away by madness and envy or evil./p p These kids are now in heaven and will continue to smile bright as the stars. Their innocent gaze and their faith in adults, those bright smiles will continue just the same, close to God our creator, cause they left without any sins and without evil./p p But those who cut their lives short will live incarcerated or worse, far away from God if they do not repent and ask forgiveness to God and the victimsrsquo; family members./p p My heart aches thinking about the smiles, but at the same time I realize that people continue to kill each other, countries to fight among themselves, earthquakes and all the evil in the world of these times. That means that the son of God is coming for us and we must be alert, and not regretful one day./p p Today I was speechless when I heard how a man confessed his crime of killing a baby girl named Rodriguez with a plastic bag, after the girl approached his swimming pool. What breaks my heart the most, is that in the time he said it took for the little girl to die, the little girl was suffering so much, and in her last minutes of life, no less. I canrsquo;t believe the suffering of these families after losing the most sacred and marvellous things, which are the lives of our kids. Nothing can be more painful for parents then losing a little one, because they are the sons and daughters of God./p p Because I am a mother and far away from my little ones, it hurts to think how, simply by the small act of walking away from her house, her life was lost. Thatrsquo;s just how children are innocent and donrsquo;t carry evil in their hearts; they are kids like this little 3-year-old girl. At that age they are very curious and want to learn everything and explore everything./p p Thatrsquo;s why I ask parents not to leave their kids alone, especially in this country which has people from all over the world, and all the people that smile are not good people. There are people that only want to harm us, and they can accomplish that if we are not alert. A minute could be fatal to our kids./p p This is why I wrote, cause I feel the death of this girl, cause I know the feeling of being away from our marvellous kids and not having them near. Because of this little girl, hundreds of kids have a better life. If we believe in God we know that they are not dead, they are only sleepinghellip;/p
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The 1966 Hunters Point Rebellion: The Fight Must Go On

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p (Editor#39;s note: This story is reprinted from the San Francisco span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="127"Bayview/span Newspaper, September 2011 issue.nbsp; To read other stories from the San Francisco span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="131"Bayview/span Newspaper go to span class="scayt-misspell" data-scayt_word="www.sfbayview.com" data-scaytid="137"www.sfbayview.com/span)/p p nbsp;/p p With the current wave of uprisings across England ndash; after police murdered Mark span class="scayt-misspell" data-scayt_word="Duggan" data-scaytid="9"Duggan/span, 29, Black father of four, and beat a 16-year-old girl at the peaceful protest led by Markrsquo;s family outside the police station when she asked police why they shot him ndash; and the insurgence of flash mobs across the United States, sparked by unrest in Black communities in cities from Chicago and Kansas City to Philadelphia, where Black youth face problems of unemployment, poor education and constant span class="scayt-misspell" data-scayt_word="demonization" data-scaytid="11"demonization/span and vilification from the police, media and wider span class="scayt-misspell" data-scayt_word="U.S" data-scaytid="1"U.S/span. demographic, it is appropriate to call on the history of rebellions by our people./p p nbsp;/p p As Dr. Martin Luther King span class="scayt-misspell" data-scayt_word="Jr" data-scaytid="13"Jr/span. once stated, riot is the language of the unheard; and so it comes as no surprise that the language of our underclass is of the same dialect that it has been for decades and even centuries, as the socio-political issues that plague Black communities have refused to subside and the outcry of our people continues to ring a mere murmur in the ears of the power elite and our fellow world citizens./p p The span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="15"Bayview/span community erupted in 1966, at the height of the civil rights movement, upon the unlawful police killing of 16-year-old Black youth Matthew ldquo;Peanutrdquo; Johnson. Police killings continue to haunt Black communities not only here in span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="17"Bayview/span Hunters Point ndash; rest in peace, Kenneth Harding ndash; or even the Bay Area ndash; Oscar Grant and span class="scayt-misspell" data-scayt_word="Raheim" data-scaytid="29"Raheim/span Brown, to name but two stolen lives, remain in our hearts ndash; but across the Atlantic too, in Black communities suffering the same injustices that burn fury in the consciousness of our people: a people of peace./p p Our people of peace, when provoked tirelessly by the evils of police brutality, gentrification and a near genocidal prison system, stand together and claim a united voice: the voice of rebellion./p p So to those young rebels fighting the oppression of Black people today in America, the United Kingdom and across the world, we stand in solidarity with your vision. The fight began long before the 1966 rebellion and continues to live on in the consciousness of every man and woman who has the courage to stand against the white supremacist state in which we live./p p The following interview, conducted earlier this year by span class="scayt-misspell" data-scayt_word="Alka" data-scaytid="31"Alka/span span class="scayt-misspell" data-scayt_word="Joshi" data-scaytid="35"Joshi/span, talking with her neighbors in span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="19"Bayview/span Hunters Point who lived here then, gives an inside look at the 1966 uprising. Those rebels are present today in the consciousness of our youth: Our plight necessitates the continuation of their fight./p p strongMan:/strong That chain of events ndash; [Nat] span class="scayt-misspell" data-scayt_word="Burbridge" data-scaytid="41"Burbridge/span [president of the San Francisco NAACP] had to take a stand on something. And the issue was: murder./p p strongWoman 1:/strong I realized that it was just, they were fighting for the right to be enabled to walk down the street and be equal, just like anybody else./p p strongMan:/strong Irsquo;m not just span class="scayt-misspell" data-scayt_word="gon’" data-scaytid="43"gonrsquo;/span let you get away with doing anything to me and expect me to like it. And my stand is, is to fight back./p p strongWoman 1:/strong We were span class="scayt-misspell" data-scayt_word="havin’" data-scaytid="47"havinrsquo;/span an Indian summer; it was warm that day./p p strongMan:/strong We were, you know, out in front of the house playing, like little kids do, and we heard tires span class="scayt-misspell" data-scayt_word="squealin’" data-scaytid="49"squealinrsquo;/span and saw a guy in a stolen car and hersquo;s just span class="scayt-misspell" data-scayt_word="wheelin’" data-scaytid="51"wheelinrsquo;/span around the schoolyard and span class="scayt-misspell" data-scayt_word="doin’" data-scaytid="53"doinrsquo;/span doughnuts and stuff like this. At that time it was real exciting, lsquo;cause he was too young to be driving./p p strongMan:/strong Police cruisers came into the schoolyard. I can remember him doing a doughnut and heading towards the south end of the schoolyard and span class="scayt-misspell" data-scayt_word="slammin’" data-scaytid="57"slamminrsquo;/span on the breaks; the car slammed into one of the school benches and he jumped out and took off span class="scayt-misspell" data-scayt_word="runnin’" data-scaytid="59"runninrsquo;/span. He went to jump off the top of this little hill and I heard the gun crack; and I saw the body contort. They shot him! But they shot him in the back./p p Mind you, I was a kid then. So I really didnrsquo;t understand all of the span class="scayt-misspell" data-scayt_word="grumblin’" data-scaytid="61"grumblinrsquo;/span and the anger and stuff like this ndash; I didnrsquo;t make the connection then. Well, he stole a car, he did span class="scayt-misspell" data-scayt_word="somethin’" data-scaytid="63"somethinrsquo;/span wrong; but, they didnrsquo;t have to kill him./p p strongNewscaster from 1966 clip:/strong It was as if a war had broken out on San Franciscorsquo;s city streets [the sound of people screaming in the background]./p p strongWoman 1:/strong I could hear my mom on the phone, span class="scayt-misspell" data-scayt_word="talkin’" data-scaytid="69"talkinrsquo;/span about a riot; and, itrsquo;s like, you know, what is span class="scayt-misspell" data-scayt_word="goin’" data-scaytid="71"goinrsquo;/span on? And then my brother, he says, he goes down to Third Street and he said the National Guard is out there. I can still visualize all the helicopters; I remember the police cars and paddy wagons that was span class="scayt-misspell" data-scayt_word="goin’" data-scaytid="73"goinrsquo;/span back and forth./p p strongMan:/strong [inaudible] span class="scayt-misspell" data-scayt_word="comin’" data-scaytid="77"cominrsquo;/span from everywhere, a lot of police sirens and stuff like this./p p strongWoman 1:/strong Shots were fired around the Opera House, which was just down the street from my school./p p strongMan:/strong A whole lot of Black people gathered in the streets and they were span class="scayt-misspell" data-scayt_word="shoutin’" data-scaytid="79"shoutinrsquo;/span: ldquo;Piggy, span class="scayt-misspell" data-scayt_word="wiggy" data-scaytid="81"wiggy/span! span class="scayt-misspell" data-scayt_word="Ooo" data-scaytid="83"Ooo/span span class="scayt-misspell" data-scayt_word="ooo" data-scaytid="85"ooo/span, you span class="scayt-misspell" data-scayt_word="gotta" data-scaytid="87"gotta/span go now. Oink span class="scayt-misspell" data-scayt_word="oink.”" data-scaytid="3"oink.rdquo;/span/p p strongWoman 1:/strong It was really, it was just a mess, it really was. It really, really was a mess./p p strongWoman 2:/strong I have been in span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="21"Bayview/span for 48 years. My parents purchased a home here a month before I was born./p p strongMan:/strong My dad was in the Navy./p p strongWoman 2:/strong My dad was in the military. He was a porter on the Southern Pacific railroad. 1964, when they came here and bought the house, [there were] very few places that would allow Blacks to move [in]. But finally, I was someplace where I could run up and down the street and have a big back yard, and I was just so happy. I was just so happy in the span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="23"Bayview/span./p p strongMan:/strong Third Street was a beautiful place. We didnrsquo;t even have to go out of the community, basically, for anything. Everything we needed was right there. It was such a thrill to have a quarter and to be able to go to Third Street, to the candy store./p p strongWoman 1:/strong Half of the counter was full of candy. And it was so, it would just be so fun to go down there and just pick up all the candy you want!/p p Everybody would come home and do their homework; and if it was a nice day, somebody would try to talk their parent into span class="scayt-misspell" data-scayt_word="hangin’" data-scaytid="93"hanginrsquo;/span outside. If we had one parent outside, everybody was able to stay out. And sometimes one parent would fix hot dogs and chips, or one parent would fix French fries and maybe a sandwich; and we all shared it together./p p And we would get on somebodyrsquo;s stairs or we would sit in the driveway and just sit out and eat and have fun./p p strongWoman 2:/strong The demographics when we moved in rsquo;64 here was very diverse. White, Black, we had an Asian family that they still live down there./p p strongMan:/strong This was all Russian and Italian before we moved down here: Russian, Italian, a few Chinese, but no Hispanics./p p strongWoman 2:/strong Didnrsquo;t feel any type of racial tension, really didnrsquo;t at all. At least I didnrsquo;t. Everybody was just so nice. I can still look around and think about ndash; I probably went into everybodyrsquo;s house on this whole entire block./p p Things were so different: If you as a child was rude to someone, or another neighbor saw that you were doing something, they would go and tell your parents, but they would spank you!/p p strongWoman 1:/strong Then you went home and got disciplined. You got disciplined at school, [so] you walk down the street and somebody donrsquo;t know what happened [says], ldquo;What you span class="scayt-misspell" data-scayt_word="doin’" data-scaytid="55"doinrsquo;/span span class="scayt-misspell" data-scayt_word="goin’" data-scaytid="75"goinrsquo;/span home at this time of day?rdquo; You got in trouble with them; you got in trouble with who was at home; and then, you might even get in trouble when your daddy came home [laughs]./p p strongWoman 2:/strong The stores that were down on Third Street ndash; I didnrsquo;t even think anything about span class="scayt-misspell" data-scayt_word="walkin’" data-scaytid="95"walkinrsquo;/span down Third Street. We would go shopping down Third Street all the time, walk down there never worried about anything really happening. It was really a nice place to shop./p p strongWoman 1:/strong One family on the other block, they would get tickets for the Giants and we would pack up a lunch and we would go span class="scayt-misspell" data-scayt_word="walkin’" data-scaytid="97"walkinrsquo;/span off to Candlestick. And then, the thing about it, it wasnrsquo;t just African American children: We had all nationalities, all religions. But we had a good time./p p strongWoman 2:/strong You have to remember the shipyard was still open too. And you hear the Navy that was down there ndash; you could hear it in the morning, you could actually hear the trumpets with revelry, taps in the evening at 10 orsquo;clock and just sailors all over the place, just all over the place. You couldnrsquo;t even get a seat on the bus lsquo;cause it was just packed with the sailors! So I thought that was cool too, how we had the Navy hellip;/p p strongMan:/strong After the riots, most of the business started span class="scayt-misspell" data-scayt_word="movin’" data-scaytid="99"movinrsquo;/span out. Immediate. They got the glass back in the place pretty quick, but, as I can remember, [a] few places stayed empty./p p After the rsquo;66 riots, thatrsquo;s when the white flight took and people moved down to the Peninsula, mainly to escape from here. And thatrsquo;s when span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="25"Bayview/span really got a bad reputation. And it was that nobody cared; nobody cared at all and I felt it was so sad to walk down Third Street or drive down Third Street and see all these abandoned places and nobody cared any more. People just packed up and they left./p p Some of the places, theyrsquo;re still there but theyrsquo;ve changed over the years. Theyrsquo;ve changed owners. At Third and span class="scayt-misspell" data-scayt_word="Palou" data-scaytid="101"Palou/span, we had span class="scayt-misspell" data-scayt_word="Rexall" data-scaytid="103"Rexall/span drugstore; we had, oh God what was that, it was like a five and dime store; it was just all these cute little boutiques and places you could go in and buy hellip;/p p strongMan:/strong With the riots and stuff, what the riots and stuff did was basically just highlight the injustices. Some of my best friends back then were white, so, you know, it really messed me up. All of that to me, span class="scayt-misspell" data-scayt_word="kinda" data-scaytid="105"kinda/span liked shaped me as a child./p p strongWoman 2:/strong There was some Maltese out here and that was sad too, to see them leave. They used to have their social club on Oakdale./p p strongMan:/strong I remember one kid that happened to be a good friend of mine named Michael Wilson, ended up span class="scayt-misspell" data-scayt_word="gettin’" data-scaytid="107"gettinrsquo;/span caught up in that mess and he was only 6 or 7, but he was down on Third Street with the rest of lsquo;em, you know. And I can only wonder today, if that had anything to do with him, you know, span class="scayt-misspell" data-scayt_word="bein’" data-scaytid="109"beinrsquo;/span in and out of prison, you know, like myself./p p strongWoman 2:/strong People who wore uniforms, like even like mailmen, anybody that was in a uniform, they took it as like that they were the cops or something ndash; that you donrsquo;t belong here type of thing./p p strongMan:/strong Somewhere around here shortly after, they would bus in children from the other neighborhoods hellip;/p p strongWoman 2:/strong When I got old enough to move away ndash; I left when I was 17, soon as I graduated ndash; I was just so happy to get away from here./p p strongMan:/strong The mentality of the people is totally different now than it was back then. Wersquo;d look out for you. If we saw you everyday, then yoursquo;d have people span class="scayt-misspell" data-scayt_word="lookin’" data-scaytid="111"lookinrsquo;/span out for you. Now people, especially in the span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="27"Bayview/span, really donrsquo;t care. They see a crime span class="scayt-misspell" data-scayt_word="happenin’" data-scaytid="113"happeninrsquo;/span and they look the other way, ldquo;Oh span class="scayt-misspell" data-scayt_word="well.”" data-scaytid="5"well.rdquo;/span Thatrsquo;s the way it is, you know. So there is no, no genuine love and care and any more./p p strongWoman 2:/strong I hated this place so much, just hated it, because of everything that had happened in the past and all the violence./p h4 News broadcast from rsquo;66:/h4 p strongNews anchor:/strong ldquo;Is there going to be more trouble tonight?rdquo;/p p strongInterviewee:/strong ldquo;I donrsquo;t know if therersquo;s span class="scayt-misspell" data-scayt_word="gonna" data-scaytid="115"gonna/span be more trouble and if I did know I wouldnrsquo;t say, because I donrsquo;t think, I wouldnrsquo;t trust a white man as long as I live ndash; never again. I know I span class="scayt-misspell" data-scayt_word="gotta" data-scaytid="89"gotta/span go to him for a job. I know I span class="scayt-misspell" data-scayt_word="gotta" data-scaytid="91"gotta/span go to a white manrsquo;s school and Irsquo;ll go. But if they donrsquo;t want to treat me right, I ainrsquo;t got to beg, lsquo;cause I wasnrsquo;t accustomed to span class="scayt-misspell" data-scayt_word="beggin’" data-scaytid="121"begginrsquo;/span: I got pride./p p strongWoman 2:/strong I think that the kids that did it, they had so much anger anyway simmering inside of them. I donrsquo;t think that it was something that could have been avoided. There was just too many deep rooted anger. If it wasnrsquo;t that [the police killing] it wouldrsquo;ve been span class="scayt-misspell" data-scayt_word="somethin’" data-scaytid="65"somethinrsquo;/span else, I think, it wouldrsquo;ve been span class="scayt-misspell" data-scayt_word="somethin’" data-scaytid="67"somethinrsquo;/span else./p p But yeah, I kind of wish they wouldrsquo;ve found a more constructive way of going about things. I mean, didnrsquo;t they, I mean Martin Luther King was still alive at that time. Itrsquo;s like, didnrsquo;t they pay attention to, you know, anything that he said, you know? He would have never consented to that sort./p p So but what I would of hoped to happen is that it never happened./p p strongMan:/strong If you suffered some of the things that we suffered as a people, as a people, therersquo;s a lot of stuff ndash; we span class="scayt-misspell" data-scayt_word="gon’" data-scaytid="45"gonrsquo;/span make you go on and we span class="scayt-misspell" data-scayt_word="gonna" data-scaytid="117"gonna/span stand up. We span class="scayt-misspell" data-scayt_word="gonna" data-scaytid="119"gonna/span support each other. I donrsquo;t think the law is always right, because therersquo;s an element of humanity there. I mean, what is morally right? Not according to the law, but by human beings./p p emspan class="scayt-misspell" data-scayt_word="Alka" data-scaytid="33"Alka/span span class="scayt-misspell" data-scayt_word="Joshi" data-scaytid="37"Joshi/span, who recorded this interview, was born and raised in India until the age of 9, when her family immigrated to America. She graduated from Stanford and worked for 25 years, then in the advertising industry before enrolling in the MFA program at California College of the Arts. Earlier this year, she interviewed three of her African American neighbors to learn more about the lingering emotional and economic scars that stem from the Hunters Point rebellion 40 years ago. span class="scayt-misspell" data-scayt_word="Joshi" data-scaytid="39"Joshi/span can be reached at /ema href="mailto:creativewiz@earthlink.net"creativewiz@earthlink.net/aem. You can listen to this interview at /ema href="http://www.samizdat.me/oral-history-san-francisco-bayview-1966-race-riot/" jquery16105522250723188635="67" modo="false"http://span class="scayt-misspell" data-scayt_word="www.samizdat.me" data-scaytid="7"www.samizdat.me/span/span class="scayt-misspell" data-scayt_word="oral-history-san-francisco-bayview-1966-race-riot" data-scaytid="123"oral-history-san-francisco-bayview-1966-race-riot/span//aem. /em/p p emNatasha Reid, who transcribed the interview and wrote the introduction, is a writer of Zimbabwean and Scottish descent. She holds an honors law degree, though her real passion lies in journalism and political awareness. You can contact her at a href="mailto:tash.reid7@gmail.com"tash.reid7@gmail.com/a./em/p p br / emspan _fck_bookmark="1" style="display: none"nbsp;/span/em/p
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Bayview Library: Building down, price up $2 Million

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
p emstrongEditorial by Willie span class="scayt-misspell" data-scayt_word="Ratcliff" data-scaytid="13"Ratcliff/span/strong/em/p div class="img alignright size-full wp-image-23554" style="width: 450px" div On July 12, when demolition of the old span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="21"Bayview/span Library was getting underway, all the construction workers were white. ndash; Photo: Natasha Reid/div /div p On the corner of Third and Revere, where the span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="23"Bayview/span Library used to be, nothing is left but bare ground. One of the few places in the neighborhood where youngsters felt safe and enriched and everyone was welcome is gone./p p nbsp;If the City had allowed the low bidder to build the new library, it would have been at least halfway to completion by now. The youngsters who love the library would be watching their parents and older brothers and sisters build a beautiful new library for them to return to in a matter of months./p p Liberty Builders, my general contracting company, was that low bidder. If yoursquo;ve been reading the Bay View for at least a year, you know that the City awarded the contract, I signed and returned it, and then the City snatched it back. Their flimsy excuse was that my insurance broker was a day late submitting a certificate proving I had auto insurance, even though Irsquo;d given the City a certificate for that same auto insurance policy over four months earlier./p p On Aug. 18, a library activist friend called and suggested I check out the agenda for the Library Commission meeting later that afternoon. Item 2 on the agenda was described like this: ldquo;Branch Library Improvement Program Budget Transfers Action (Discussion and possible action to increase BLIP program reserve through transfer of span class="scayt-misspell" data-scayt_word="Visitacion" data-scaytid="53"Visitacion/span Valley Infrastructure fund revenue; and transfer of funds from program reserve to increase span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="25"Bayview/span Branch Library Project budget).rdquo;/p p They werenrsquo;t talking about transferring a little bit of money; no, the Library Commission that day approved a transfer of $1.7 million. On top of the $310,000 extra the City is unnecessarily paying span class="scayt-misspell" data-scayt_word="KCK" data-scaytid="55"KCK/span Builders, the second low bidder ndash; thatrsquo;s how much higher his bid was than Liberty Buildersrsquo; bid ndash; the ldquo;progressiverdquo; City of San Francisco is paying a total of over $2 million more taxpayersrsquo; dollars for choosing to put a white contractor in charge of building the new library instead of sticking with the low bidder, a Black contractor./p p I went to the Library Commission meeting that day, and Claude Carpenter went with me, even though he was recovering from surgery. Claude was the first president of the African American Contractors of San Francisco, and I was the second. He knows and I know and you know the good that an infusion of construction jobs would do for this community. Thatrsquo;s why I bid to build the new span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="27"Bayview/span Library./p p Construction workers make good money, enough to support an extended family, and a Black contractor who cares about the community will be happy to hire you even if yoursquo;ve been locked up, as so many have these days. The trouble is that because of hostility from City Hall, the number of licensed Black contractors in shape to bid City work can be counted on one hand with a few fingers left over./p div class="img alignleft size-full wp-image-23555" style="width: 380px" a href="http://sfbayview.com/wp-content/uploads/2011/08/Bullet-hole-in-our-bedroom-window-051310-by-Francisco.jpg"img alt="" height="285" src="http://sfbayview.com/wp-content/uploads/2011/08/Bullet-hole-in-our-bedroom-window-051310-by-Francisco.jpg" width="380" //a div When a .44 caliber bullet was shot through our window at 1:45 span class="scayt-misspell" data-scayt_word="a.m" data-scaytid="1"a.m/span. on May 13, 2010, from the roof of the bank next door, Mary span class="scayt-misspell" data-scayt_word="Ratcliff" data-scaytid="15"Ratcliff/span reported in the Bay View, ldquo;(Willie) span class="scayt-misspell" data-scayt_word="Ratcliff" data-scaytid="17"Ratcliff/span has a strong hunch it was fired by someone trying to scare him into withdrawing from the competition for the contract to build the new span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="29"Bayview/span span class="scayt-misspell" data-scayt_word="Library.”" data-scaytid="3"Library.rdquo;/span The bullet was fired exactly one week before the City issued the final bid package for the library. Read more in ldquo;Bullet through Bay Viewrsquo;s window: Whorsquo;s afraid of Black power?rdquo;/div /div p We told the Library Commission that they could save that $1.7 million to buy more books and keep the library open more hours if the City would sit down with me and Claude and others in the community with decades of experience hiring our own people and work out a way to get construction of the new span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="31"Bayview/span Library back on track. Today, as you can see whenever you pass Third and Revere, our beloved library is nothing but a vacant lot./p p nbsp;/p p Ho hum, who cares? The long struggle for construction work by Blacks in span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="33"Bayview/span Hunters Point ndash; that was the other demand besides an end to police violence that kicked off the world famous Hunters Point rebellion 45 years ago, on Sept. 27, 1966 ndash; has been a span class="scayt-misspell" data-scayt_word="snoozer" data-scaytid="61"snoozer/span at City Hall among the powers that be. But itrsquo;s not any more./p p This morning, the struggle over the span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="35"Bayview/span Library literally woke people up all over San Francisco when it was a href="http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2011/08/29/MN5L1KS0PR.DTL" jquery161046892778666693574="67"font color="#265372"the main story on the front page of todayrsquo;s San Francisco Chronicle/font/a. I applaud the Chronicle for taking the issue on, but I wish theyrsquo;d told the real story. The writer, Stephanie Lee, also attended the Aug. 18 Library Commission meeting. We talked then and she called and interviewed me later by phone. Not a word I told her made its way into the story she wrote./p p She wrote that the libraryrsquo;s price is up more than $2 million because subcontract bids are coming in way high, but she didnrsquo;t say why. Two main reasons were expressed at the meeting. White contractors complain about the workers, saying span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="37"Bayview/span Hunters Point workers will drive up the price, implying theyrsquo;re inexperienced ndash; and thatrsquo;s true for the younger folks; Blacks here have been locked out of construction since 1998 ndash; and hinting theyrsquo;re also slow, stupid and lazy./p p Black contractors know the truth ndash; that Black construction workers are the best in the business. What Black contractors complain about is bonding and financing, saying the City wonrsquo;t let them bid without it, when everybody knows that banks and bonding companies are racist to the core. Even the span class="scayt-misspell" data-scayt_word="U.S" data-scaytid="5"U.S/span. Supreme Court has told cities over and over again not to exclude Blacks when banks and bonding and insurance companies keep them out of the game ndash; not due to their ability but due to their color./p p Irsquo;ve spent a lifetime ndash; and so have Claude and other veterans of the struggle ndash; figuring out how to put our people to work in spite of all that. I would have used those techniques if the City had let the low bidder ndash; Liberty Builders ndash; build the library. And itrsquo;s not too late. Irsquo;m waiting for a call from Mayor Ed Lee inviting us to the table to work out a plan using contractors and workers who live here to build the library our children are waiting for./p p And I know that when one of our two favorite candidates for mayor ndash; wersquo;re endorsing Public Defender Jeff span class="scayt-misspell" data-scayt_word="Adachi" data-scaytid="63"Adachi/span first and Supervisor John span class="scayt-misspell" data-scayt_word="Avalos" data-scaytid="65"Avalos/span second ndash; replaces Ed Lee, wersquo;ll really put our people to work, not only on the library but year lsquo;round, year after year./p p Mike span class="scayt-misspell" data-scayt_word="Hannegan" data-scaytid="67"Hannegan/span of span class="scayt-misspell" data-scayt_word="KCK" data-scaytid="57"KCK/span Builders, who was given the span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="39"Bayview/span Library contract almost immediately after the City snatched it back from me, even though his bid was $310,000 higher than mine, has no idea how to put our local Black contractors and workers to work. Hersquo;s not even from here./p p The Chronicle story claims that span class="scayt-misspell" data-scayt_word="KCK" data-scaytid="59"KCK/span is ldquo;a company in the span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="41"Bayview/span,rdquo; but I went to visit Mike shortly after the City gave him the contract last November. I went to the address on span class="scayt-misspell" data-scayt_word="Egbert" data-scaytid="69"Egbert/span that hersquo;d given the City./p p What I found was another companyrsquo;s office suite. The owner showed me Mikersquo;s office: a room that was almost empty except for a desk and chair./p p I agree with one person quoted by the Chronicle: Library Commissioner Larry Kane said regarding the extra $1.7 million, ldquo;Obviously, I would prefer not to have that money spent, to keep that money for hours and librarians and library span class="scayt-misspell" data-scayt_word="services.”" data-scaytid="7"services.rdquo;/span So would I, and so would you no doubt./p div class="img alignright size-full wp-image-23556" style="width: 248px" a href="http://sfbayview.com/wp-content/uploads/2011/08/Dr.-William-Mason-president-Metro-East-Black-Contractors-Organization-MEBCO-atty-Eric-Vickers-St.-Louis-0811.jpg"img alt="" height="302" src="http://sfbayview.com/wp-content/uploads/2011/08/Dr.-William-Mason-president-Metro-East-Black-Contractors-Organization-MEBCO-atty-Eric-Vickers-St.-Louis-0811.jpg" width="248" //a div Dr. William Mason, president of the Metro East Black Contractors Organization (span class="scayt-misspell" data-scayt_word="MEBCO" data-scaytid="71"MEBCO/span), and attorney Eric Vickers fight for economic equity in St. Louis./div /div p The Chronicle reports, ldquo;So far, 10 of the 27 subcontracts are set to be awarded to span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="43"Bayview/span span class="scayt-misspell" data-scayt_word="companies.”" data-scaytid="9"companies.rdquo;/span span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="45"Bayview/span companies, hmm. This is the ldquo;low rent districtrdquo; for office and warehouse space, and non-Black contractors are flocking to it. But a span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="47"Bayview/span Hunters Point address doesnrsquo;t guarantee a commitment to the people who live here./p p nbsp;/p p If itrsquo;s any comfort, we in San Francisco are not alone. Blacks are fighting City Hall in other cities to put their people to work. Our old friend Eric Vickers in St. Louis, a lawyer whorsquo;s nationally known for fighting to stop the now nationwide lockout of Blacks from construction, made the news this week in a local Black paper, the span class="scayt-misspell" data-scayt_word="Rivercity" data-scaytid="75"Rivercity/span Examiner./p p He and Dr. William Mason, president of the Metro East Black Contractors Organization (span class="scayt-misspell" data-scayt_word="MEBCO" data-scaytid="73"MEBCO/span), want to shut down the Mississippi River Bridge construction. When the agency in charge, the Illinois Department of Transportation (span class="scayt-misspell" data-scayt_word="IDOT" data-scaytid="81"IDOT/span) wanted to meet anywhere but East St. Louis, the span class="scayt-misspell" data-scayt_word="Rivercity" data-scaytid="77"Rivercity/span Examiner wrote:/p p ldquo;What span class="scayt-misspell" data-scayt_word="IDOT" data-scaytid="83"IDOT/span obviously didnrsquo;t realize was that their refusal to meet in the very city of the citizens that they were depriving of opportunity further showed their racist perspective on Blacks. It was a continuation of their discriminatory principles and practices. They could make the arrangements for Whites, by the truckloads, to go into East St. Louis (a city which is 99.5% Black) to work on the bridge project and take the money back to their White communities, but they certainly couldnrsquo;t participate in a meeting to discuss the depth of the outrage of the Blacks who were affected by the span class="scayt-misspell" data-scayt_word="deprivation.”" data-scaytid="11"deprivation.rdquo;/span/p p Theyrsquo;re fighting discrimination on the multi-million dollar renovation of the local library too. The span class="scayt-misspell" data-scayt_word="Rivercity" data-scaytid="79"Rivercity/span Examiner made a video thatrsquo;ll make your blood boil. Watch it below. It shows 97 workers walking onto the worksite one morning with their big lunch boxes ndash; so they wonrsquo;t have to spend their money at a Black restaurant ndash; and guess what? Every one is white./p p If we donrsquo;t intervene soon, that could be the sight that we and our children will see live every day that the new span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="49"Bayview/span Library is under construction ndash; if it ever gets started ndash; for the next year and a half. Sounds a lot like the five years we were locked out of building the light rail, the one the T-train runs on, the one Kenneth Harding was exiting when a couple of cops asked for his transfer as proof hersquo;d paid his fare./p p He ran, they shot him, he died hellip; just like Matthew ldquo;Peanutrdquo; Johnson 45 years ago this month, whose police murder sparked the 1966 Hunters Point rebellion ndash; or riot ndash; that made headlines around the world and showed the world that span class="scayt-misspell" data-scayt_word="Bayview" data-scaytid="51"Bayview/span Hunters Point is one fierce neighborhood./p p This time, letrsquo;s settle our differences with City Hall at the negotiating table. Mayor Ed Lee, wersquo;re waiting for your call./p p emBay View publisher Willie span class="scayt-misspell" data-scayt_word="Ratcliff" data-scaytid="19"Ratcliff/span can be reached at (415) 671-0789 or a href="mailto:publisher@sfbayview.com"font color="#265372"publisher@sfbayview.com/font/a./em/p
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Author Peter Jamero talks about Growing Up Brown in America

09/24/2021 - 09:13 by Anonymous (not verified)
Original Author
Tiny
Original Body
h2 nbsp;/h2 p (Editor#39;s Note:nbsp; Peter span class="scayt-misspell" data-scayt_word="Jamero" data-scaytid="3"Jamero/span is a longtime friend of Al Robles.nbsp; He is the author of 2 books--Growing up Brown and The Bridge Generation.nbsp; The books talk about Filipino life in America from the perspective of a native son navigating between two worlds--the world of his parents and the world of America.nbsp; This interview was done after the publication of his first book Growing up Brown.nbsp; His follow up book, The Bridge Generation was just released by University of Washington Press and will be featured in an upcoming column of POOR Magazine.nbsp; For more information on Peter span class="scayt-misspell" data-scayt_word="Jamero" data-scaytid="5"Jamero/span, go to:nbsp; a href="http://peterjamero.net/default.aspx"http://span class="scayt-misspell" data-scayt_word="peterjamero.net" data-scaytid="1"peterjamero.net/span/default.aspx/a.nbsp; Tony Robles--Co-Editor, POOR Magazine)/p h2 nbsp;/h2 h2 By a href="http://www.iexaminer.org/author/the-international-examiner/" title="Posts by The International Examiner"font color="#003366"The International Examiner/font/abr / Posted in a href="http://www.iexaminer.org/category/news/" rel="category tag" title="View all posts in News"font color="#003366"News/font/a, a href="http://www.iexaminer.org/category/issue/volume-33-no-20/" rel="category tag" title="View all posts in Volume 33 No. 20"font color="#003366"Volume 33 No. 20/font/a/h2 div class="postmetadata_single" p class="clear" nbsp;/p /div div class="entry" !-- AddThis Button Begin --!-- AddThis Button Begin --!-- AddThis Button Begin --!-- AddThis Button Begin --SCRIPT type=text/javascriptvar addthis_product = 'wpp-261'; var addthis_config = {"data_track_clickback":false};/scriptSCRIPT type=text/javascript src="//s7.addthis.com/js/250/addthis_widget.js#pubid=wp-4e63b3e01490ca14"/scriptp !--cut=none--!--cut=none--!--cut=none--!--cut=none--/p p strongBY LUCIA span class="scayt-misspell" data-scayt_word="ENRIQUEZ" data-scaytid="9"ENRIQUEZ/span/strongbr / emstrongExaminer Contributor/strong/em/p !--/cut--!--/cut--!--/cut--!--/cut--p Peter span class="scayt-misspell" data-scayt_word="Jamero’s" data-scaytid="11"Jamerorsquo;s/span newly published memoir, ldquo;Growing Up Brown,rdquo; talks about early Filipino American history. He was born in 1930 at a Filipino farm workerrsquo;s camp run by his parents in California, surrounded by 80-100 workers housed and fed by his family. He overcame a language barrier and became a precocious and popular young man in high school. Despite many early achievements he experienced discrimination. Undeterred, he went on to join the Navy and took on broader and riskier opportunities when he got out. He started a family and at the same time went on to graduate school. Then he rose up to the executive ranks in government and played a prominent role in the Filipino community in Seattle in the lsquo;70s and span class="scayt-misspell" data-scayt_word="‘80s" data-scaytid="13"lsquo;80s/span./p !--cut=raquo; continue reading--!--cut=raquo; continue reading--!--cut=raquo; continue reading--!--cut=raquo; continue reading--p An enthusiastic and raucous audience received Peter span class="scayt-misspell" data-scayt_word="Jamero" data-scaytid="7"Jamero/span at a talk and reading at the University Bookstore in Seattle last August. I sat with him prior to the reading to talk about things he learned from his experiences, how he overcame the lack of opportunities and ended up trailblazing an amazing career./p p strongLE:/strong Tell me about growing up in the camp. We hear a lot about the span class="scayt-misspell" data-scayt_word="“manongs”" data-scaytid="15"ldquo;manongsrdquo;/span (first-generation Filipino farm workers who came over in the span class="scayt-misspell" data-scayt_word="‘20s" data-scaytid="17"lsquo;20s/span and span class="scayt-misspell" data-scayt_word="‘30s" data-scaytid="19"lsquo;30s/span) but most of the stories are about single men, not about families who actually ran their own camps./p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="21"PJ/span:/strong Therersquo;s the misconception that the span class="scayt-misspell" data-scayt_word="“manong”" data-scaytid="39"ldquo;manongrdquo;/span generation were all single. Many of them were, but a lot of them were married, including women from the Philippines. And my father was fortunately one of them. And there were also a lot of mixed kids. Those of us in the ldquo;Bridge Generationrdquo; (the children of the farm workers) considered those mixed kids as Filipino. If they hung out with us and said they were Filipino, thatrsquo;s all that was necessary. We didnrsquo;t make the distinction that was prevalent at that time of span class="scayt-misspell" data-scayt_word="regionalization" data-scaytid="41"regionalization/span, where people identified as span class="scayt-misspell" data-scayt_word="Visayan" data-scaytid="43"Visayan/span, or span class="scayt-misspell" data-scayt_word="Ilocano" data-scaytid="45"Ilocano/span or whatever. We just simply felt that in our generation, if they were Filipino they were Filipino. And we didnrsquo;t go beyond that. We didnrsquo;t question whether they had a white mother or a black mother or whatever./p p At the same time we were Filipino. Our belief system was Filipino. Our cultural way of life was Filipino. People spoke different dialects, but that didnrsquo;t matter. Our identity was Filipino, there was no doubt in our minds about that, and thatrsquo;s the way we continue to feel./p p strongLE:/strong It was startling to read about your experience meeting white people for the first time. To you it was a strange encounter because most of the people you knew were Filipino, and that you consider English a second language./p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="23"PJ/span: /strongItrsquo;s hard today to imagine the situation then, but we were isolated. But the country at that time wasnrsquo;t as heavily populated. And so we were not unusual in that sense. I think most ethnic groups hung together, but in our case because were not like the prevalent white folks, there was more of a reason for us to be on our own or to be by ourselves. And so it was true, I had no idea that there was an overwhelming number of white people in this country. Until I went to school, of course, and found out that, indeed, the United States of America was a lot bigger than the farm country that I was familiar with. And so that was a big awakening for me./p p strongLE:/strong You describe your many responsibilities at camp. It seemed like a city almost, like a little town./p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="25"PJ/span:/strong In many ways it was. We had a little store there, a ldquo;sari-sarirdquo; (variety) store that my mother ran. We were pretty independent in terms of preparing our own food, we slaughtered our own chickens and our own span class="scayt-misspell" data-scayt_word="“baboy”" data-scaytid="47"ldquo;baboyrdquo;/span (pigs or hogs), grew our own vegetables. But lots of families in those days were doing that same thing. What was unusual was that we had to provide for 80-100 people, most of whom were single men./p p strongLE: /strongWas it then unusual for you to go to school, having come from camp?/p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="27"PJ/span:/strong Very unusual. I was the only one in school then who came from that situation./p p strongLE:/strong So you had the acculturation at camp, and a different acculturation in school. In spite of that you did very well. In high school you write that you were class president, then student body vice president./p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="29"PJ/span: /strongThat was my span class="scayt-misspell" data-scayt_word="naïveté" data-scaytid="49"naiuml;veteacute;/span. I believed what they tried to teach us in this country about equality. Discrimination wasnrsquo;t something I experienced until high school. It isnrsquo;t like that today obviously, but that was an awakening. I think you read in there about one of my teachers saying to me when I signed up for college prep that my kind belongs in agriculture or machine shop./p p strongLE: /strongThat must have been devastating./p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="31"PJ/span: /strongVery devastating. You may also remember what I put in the book, especially after the prom, where here I thought I was so popular that I wouldnrsquo;t have a problem getting a prom date. I was very wrong. I tried to wash my color. It didnrsquo;t come off./p p strongLE: /strongWhat kept you going despite these kinds of experiences?/p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="33"PJ/span:/strong I got pretty good guidance from my mother in particular, who was a teacher in the Philippines, and very much believed in the ideals of this country. And, of course, a number of teachers who were very supportive of me as well. They were not only supportive, but very helpful in trying to show me other aspects. They didnrsquo;t necessarily know the hurt I went through but they believed in me as an individual. I went through some bitter things, but that was not necessarily all of my experience. The good experiences I had with my classmates were sustaining./p p strongLE:/strong Tell me about the people in the camps. Did some of them take other jobs, or did they tend to stay as farm workers and migrate?/p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="35"PJ/span: /strongMost of them ndash; not because they preferred it that way ndash; died as farm workers. Which meant that if they were fortunate enough to live till they were in their span class="scayt-misspell" data-scayt_word="60s" data-scaytid="51"60s/span and 70s, they were still farm workers. It was not because they were not educated, and did not have the desire to do something else. It was because the opportunities were not there./p p The doors were not entirely very open to us, and we were American citizens. So you can imagine that people who came from the Philippines had even greater problems in trying to make it in mainstream employment. Donrsquo;t forget there were no laws there that would protect you against discrimination and things like that. In fact, those laws didnrsquo;t protect me for most of my career. They didnrsquo;t come into being in this country until the span class="scayt-misspell" data-scayt_word="‘60s" data-scaytid="57"lsquo;60s/span. And by the span class="scayt-misspell" data-scayt_word="‘60s" data-scaytid="59"lsquo;60s/span, I was already in my span class="scayt-misspell" data-scayt_word="30s-40s" data-scaytid="61"30s-40s/span, so there were no legal protections for people of color./p p I chose to look at those events where I experienced discrimination as learning experiences. Some people go through events and become bitter. I donrsquo;t look at it that way, and my wife and I try to raise our children that way. We were very clear with the kids. Understand racism, know how to deal with discrimination. But never, never use it as an excuse. Itrsquo;s an easy cop-out to say well, I didnrsquo;t get that job because I was Filipino. I never really did that./p p strongLE:/strong What would you like new immigrants from the Philippines to learn from your history?/p p strongspan class="scayt-misspell" data-scayt_word="PJ" data-scaytid="37"PJ/span: /strongWhat I would hope theyrsquo;ll learn is that what they may be going through in trying to make it in this country ndash; and this is a tough country ndash; therersquo;s nothing easy here even today. The history ought to teach them that theyrsquo;re really not alone, and havenrsquo;t been. What theyrsquo;re going through is similar in a lot of ways to what other people are going through. Thatrsquo;s what I mean by understanding history./p p One thing I like to say at book readings is that, despite the things Irsquo;ve gone through, I truly appreciate that only in America could the things that Irsquo;ve been able to accomplish happen. I come from peasant stock in the Philippines. I wouldnrsquo;t have been able to do this in the Philippines. I know the old country ways, and I know this country./p p Newly arrived immigrants ndash; the thing that I hope they would do is they would turn to people like us whorsquo;ve gone through some of this. We can help. We can at least tell them, donrsquo;t feel alone. These are the ways Irsquo;ve handled it. They (immigrants) ought not to put us down because we canrsquo;t speak Tagalog. Thatrsquo;s the least thing they ought to be concerned about./p p Whether we speak Tagalog or not, the blood that goes through our veins is the same as theirs. We donrsquo;t see them as different. They ought not to see us as different. span _fck_bookmark="1" style="display: none"nbsp;/span/p !--/cut--!--/cut--!--/cut--!--/cut--/div
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