Story Archives 2011

"llamare a la policia" S-COMM Apoya el robo de salarios/ I'll Call the Cops-S-COMM Supports Wage Theft

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Tiny
Original Body

 

Scroll Down For English

En el nombre de la seguridad de la comunidad se quiere aplicar una nueva ley que afecta a la comunidad inmigrante en Estados Unidos, pues si un inmigrante es arrestado por cualquier causa la policia comparte la informacion de la persona detenida con ICE que actua rapidamente y deporta a la persona detenida.

 

Los trabajadores y trabajadoras inmigrantes pueden ser afectados por una nueva ley que los hace mas vulnerables  para que pisoten sus derechos y sean explotados al maximo.

 

Para citar un ejemplo tenemos lo que hace unos dias sucedio a Juan y Chico.

 

Bajo frio viento del mes de Mayo iniciaron un nuevo proyecto para Mr. Frank Kafca ,quien en forma amigable los recibio en su casa  y acto seguido les mostro todos los problemas al rededor de la casa.

 

“Pero empezemos en el patio” dijo Mr. Frank con el proyecto de agregar mas altura a la cerca al rededor de la casa.

 

Se  acordo el precio del trabajo por hora y Mr. Frank lloro al maximo  “Amigos alludenme yo no tengo mucho dinero y puedo pagar 18 Dolares a cada uno, y seran mis amigos por siempre”

 

Al estar comprando la Madera y en la tienda Mr. Frank, dijo “tengo una llamada importante, me tengo que retirar, pero les dejo un cheque a nombre de Juan Perez para que compren , adios.” Y acto seguido Frank desaparecio como volando.                                                       Al

 

El dia siguiente, Mr. Frank despues de ser una persona amable que afirmaba a cada momento, “que bonito, me gusta su trabajo muchachos” Al estar el trabajo finalizado Mr.Frank Kafca se transformo de una persona amable y agradable, a una gran cucaracha y cuando abria su boca todo lo que expulsaba hera desagradable.

 

La razon de esta incredible transformacion es que no estaba dispuesto a pagar y cuando finalmente entrego el cheque le faltaba dos cientos dolares.

 

Cuando Juan y Chico vieron el faltante de doscientos dolares trataron de razonar y arreglar el mal entendido, pero Mr, Frank inicio a gritar y decir “fuera de mi casa llamare a la policia” y al ver que su plan de robar daba resultado se transformo en un ser desconocido con sus gritos, “llamare a la policia!” 

 

Las comunidades seguras es un plan que afectara en forma negativa a las personas mas desprotegidas.

 

Afortunadamente personas como Mr. Frank no existen muchas en esto dias, pero en un medio ambiente apropiado puden multiplicarse.

 

English Sigue

 

In the name of “so-called” safe communities legislators have created a new law that has a direct and very serious impact on all of us migrant peoples in the United States.

 

The law states that if an immigrant is arrested for whatever reason, the police will be required to share the information of the person detained with ICE (Immigration and Customs Enforcement) who acts quickly to detain and deport that person.

 

The immigrant workers can be affected by this new law because it makes us more vulnerable to rights abuses and exploitation.

 

For example, this is what happened to my friends Juan and Chico a few days back.

 

Low cold winds in the month of May initiated a new project for Mr. F, who in an act of kindness, let my friends stay in his home and continued to show them all the different problems surrounding the house.

 

“But let’s start in the front yard” said Mr. F, with his project of adding height to the fence around his home.

 

He remembered the price of the job for today and Mr. F cried, “ Friends Please help me, I don’t have a lot of money and I can pay 18 dollars each, then you will be my friends for life.”

 

While buying the wood in the store Mr. F said, “I have an important call, I have to leave for a bit, but here is the check in the name of “Juan P.” So you can purchase the material, bye.” Immediately Frank disappeared like a bird.

 

The following day, Mr. F after being such a nice agreeable person that reaffirmed constantly, “oh how lovely, I like your work guys”--upon completion of the project-- transformed from a nice person to a cockroach and when he opened his mouth everything that came out was an expletive.

 

The reason for this incredible transformation is because this person was not willing to pay my migrant friends and when he finally handed over the check it was short 200.00 dollars.

 

When Juan and Chico saw that they were underpaid 200 dollars, they tried to reason and fix the misunderstanding, but Mr. F began to scream “get out of my house or I’ll call the police” and when he saw that his plan of stealing was giving him results he became someone unrecognizable with his screams, “I’ll call the cops!”

 

Secure Communities is a plan that will affect negatively those people that are most unprotected. Fortunately there are not too many people like Mr. F these days, but  with this kind of legislative support, they will multiply.

 

 

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Hunters Point is Home! – Standing Up for Ours Tours Are Launched in Hunters Point

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Tiny
Original Body

Young African Descendent Filmmaker and visionary launches a tour to listen and support young people of color across the Bay

 

“Hunters Point is home- its what’s made me and what nourished me, its where I have been poor, policed harassed, ignorant, and struggled with gang violence, its where I’ve learned everything I know and everything I need to un-learn.” Said Jamal Modica, founder of Tough House Project on Malcolm X’s Birthday at the launch of the Standing Up for Ours Tours at POOR Magazine’s indigenous news-making circle.

 

The Standing UP for Ours Tours is a vision of neighborhood dialogues created by James to listen, speak and engage with young folks in communities struggling with gang violence, police harassment and poverty across the Bay Area. His vision includes collaborating with multi-racial, multi-lingual and multi-generational communities and community organizations in struggle who desperately need to be heard.

 

 "I am the rose that grew from the concrete jungle of the Bayview Hunters Point, I have witnessed over a dozen funerals of children under 12 years old, I have also filmed and witnessed over a dozen graduations of middle and high school students who weren’t supposed to make it,” said Jamal who is himself a young African-Descendent filmmaker and  a symbol of  community-led resistance and revolution

 

“Standing Up for Ours Tours is so important because right now our communities are on life support and we must re-boot our minds,” said, Queenandi, African Descendent poverty scholar, teacher and reporter with POOR Magazine. Queenandi’s comment was referring to the lies our young people are always taught in Amerikkka skkkools and like we say at POOR Magazine,  we need to re-educate our young folks of color on their inherent cultural power and beauty.

 

“The system is set up so these turf wars remain in place so our young folks think, “Im from Fillmo so I cant go to Sunnydale or im from HP so I cant go to the mission,” said Ruyata Akio McGlothlin, poverty scholar, poet, artist and reporter for PoorNewsNetwork/POOR Magazine and  a resident of Hunters Point. Ruyata was referring  to turf war lies that falsely breed hate for our fellow brothers and sisters of color in Frisko, Oakland, LA and beyond

 

POOR Magazine/PoorNewsNetwork is a poor people-led/indigenous people-led media, art and education organization rooted in many poor communities of color  across the Bay Area. We facilitated the Standing Up for Ours Tours press conference and as  well will be joining Jamal on his first tour because we believe first and foremost that we don’t need a poverty pimp, a savior or an insitution, we must de-colonize ourselves from this plantation grid of Prisons, Poverty Pimps and Saviors and truly lead ourselves out from under this oppression to liberation.

 

“Too many of our children are dying, and we wont have a future if our children keep dying,” Jewnbug, mama and poverty scholar, poet and teacher spoke on the necessity of a leader like Jamal to help other young folks of color re-insert a revolutionary code of conduct.

 

“What the so-called officials want to do in our poor communities of color neighborhoods to “fix” the problem is bring in the gang injunction,” Muteado Silencio, poverty scholar, teacher, poet and reporter for POOR Magazine, spoke on the lie of criminalization which is how Amerikkka plantation grid always decides to “fix” anything having to do with us poor peoples and peoples of color.

 

“The purpose of this tour is to give a space for young folks to speak, to engage, to have fun and be heard, to lead, that’s very important when so often young people are never heard at all,” said Jose Cuellar, teacher and La Raza scholar and artist.

 

“Society only wants to use us, the poor, the communities of color, to mythologize us so they can profit off our exploitation, said, Jeremy Miller, organizer with Education not Incarceration and the Idriss Stelly Foundation 

 

Speaking for my ancestors, elders, family and children who have barely survived 500 years of kkkolinzation caught up in criminalized lies and racialized hate, with resources stolen, I concluded the press conference with these words for the Jamal’s vision “POOR Magazine family is proud to join The Standing Up for OURS Tours, as it is an example of revolutionary people-led solutions grown in the communities it is speaking with and for, solutions like POOR Magazine and all of our efforts to ensure that our young folks and families are truly heard,”

 

The first Standing Up for Ours Tours is planned for Sunday, June 26th  from 1-5pm  in Hunters Point and will feature Hip Hop,spoken word, food, games, information and fun for young folks of all ages. Jamal is hoping that community organizations come out with outreach and provide their liberation solutions. After the Hunters Point  tour Jamal hopes to come to three poor neighborhoods of color in the Bay Area over the next six months

 

Stay Tuned to PNN- HP Location to be announced

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Free Legal Help for Senior and Low Income Households

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Tiny
Original Body

Seniors (60 or above) or Low Income Households

Do you have legal Questions?

 

The Asian Law Caucus and the Manilatown Heritage Foundation Offer Free Legal Clinics

Consultation and referrals provided on housing, public benefits, immigration etc.

 

When:  10:00 am to 12 Noon, last Tuesday of every month

Where:  Manilatown Center (SOMA), 953 Mission Street, Suite 30.   San Francisco, CA  94138

Next Clinic: May 31, 2011 10 am to 12 noon

RSVP at 415-777-1130

Bring your ID, proof of income and any documents relating to your question

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Friday Night Fights with PNN (Not ESPN)

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Tiny
Original Body

Reno, Nevada-
“He is my favorite fighter,” Santiago, 7, looked up at me. Not a young man of many words, that’s all Santiago said and then showed me a color photograph of him with his father, small hands covered in boxing gloves bigger than him. Through Santiago’s eyes, I saw the love and hope of thousands of Mexicano young boys and their fathers in diaspora, past the lies of Amerikkka false borders, and low or no wage work, to the dreams of the first Mexicano heavyweight boxing champion to be, Chris Arreola, from Riverside, Ca, by way of East La

“Arreola was the aggressor,” said POOR Magazine Revolutionary Worker Scholar Tony Robles. Tony was the only reason that for the first time in my life, I was witnessing a deeply corporate (ESPN) boxing match between Chris “The Nightmare” Arreola and Kendrick,”the apostle” Releford. Tony concluded,“Arreola threw the most solid punches, telling blows, the fight should have been stopped earlier.

We arrived in Reno on a windy Friday night to begin a very cheap and very rare mini-vacation, courtesy of Tony. The boxing championship was at the Reno events center and included all the requisite sexist and corporate trappings, women dressed in micro-bikinis repping Corona beer and men drinking from an omnipresent river of alcohol supplied by the on-site bar. There were also a lot of young children, mamaz, elders and workers flying Mexicano flags filled with anticipation for the their favorite boxer in ESPN’s Friday night fights

We witnessed five fights, most were “under-card” fights as Tony referred to them, fights which were really just stepping stones to other fights, a process that seemed crazy to me, so you got seriously –f-ed up just to get the privilege of getting seriously f-ed up again!
“That’s boxing,” Tony reminded me.

“From Washington DC, Tony “the tiger” Thompsen versus Maurice “Sugar Mo” Harris ” , said the announcer in old-skool style over the PA system. This fight was such a clear example of a corporate promotional “set-up” at least in my eyes, Tony, the tiger” “knocked down” Sugar Mo, without even trying, almost WWF style and then before there was even a fight at all, “the tiger” somehow “won”. This whole travesty promoted me to ask Tony “the Bear” Robles what happened.

“You cant say that for sure, these guys weigh 270 pds, if you were hit by a punch with that force you would go down too’, he concluded with his own kind of verbal punch.

I thought about my meager experience with “boxing” at the hands, or gloves, as the case may be, of Tony’s cousin Eric Robles, an amazing boxing teacher and athelete in his own right who held a boxing class a few months ago until a back injury took him out of commission. In one class, one meager workout with boxing, I got a work-out harder than I had ever gotten in my whole life and I work-out all the time.

Men Do Cry- and African Flags

The main or co-main fight of the night was between Arreola and Releford. Both fighters arrived sporting beautiful outfits, Tony keeps reminding me that outfits arent’t important, but I'm from LA and style, contrary to what Tony says, is always important.

Arreola’s body was a portrait of LA Raza cultura, bringing me back to my East LA born Xicano stepfather and me and my mama’s herstory in East LA, Compton, Wilmington and East Hollywood. His shorts claimed Men do Cry, which I thought was a beautiful and telling message about his character and soul. I found out later it’s a reference to a previous fight with Vitali Klitschko, for the heavyweight championship of the world where his trainer, Henry Ramirez threw a towel into the ring to stop the fight in the 10th round because Arreola, who fought valiantly in an attempt to become the first Mexicano Heavyweight Champion of the world--was absorbing much punishment at which point Arreola famously began crying in the ring. This latest win over Releford gives Arreola a 4 fight winning streak and a likely return championship fight against Klitschko.

Releford, with his smooth ebony skin, crown of mid-length dreadlocks, and tasseled shoes was wearing shorts that were a re-mix of the African flag.

Arreola, who is the son of a boxer from Mexico is also a big fan of Julio Cesar Chavez, from Culican Mexico, and has a big following in Southern California with Mexicano gente.

In the end, Arreola did “slaughter” Releford which truly made me cry, the pain inflicted on Kendriks face and head was way beyond ok, even though I do “understand” its an inherent part of the sport.

After the fight was over Arreola, who recently re-dedicated himself to becoming heavyweight champion of the world, didn’t just walk out the back of the auditorium, like all the other fighters pushed by their corporate handlers, instead he jumped out of the ring to sign multiple autographs culminating with arguably his most important autograph,

“Check you out young brother," Arreola said to Santiago after Santiago approached Arreola with the picture of him in boxing gloves, and Arreola responded with an autograph and a lingering high five. Santiago's entire face became a smile, The ESPN cameras were off and the handlers were trying to get Arreola away from Santiago and his father as quick as possible.  "Keep it up young brother", Arreola said as he was whisked away.  As I watched Santiago's face filled with pure joy, I realized, this was truly a moment in PNN, not ESPN, herstory.

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WAR--Rich people Create them, Poor people fight them.

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Muteado
Original Body

DEPLOYMENT

TO AFGHANISTAN

 

We were doing 60 mph on 580 heading to East Oakland, me and one of my best friends  who came to visit; who I had not seen or heard from since he got deployed to the War in Afghanistan.  I am always hella happy to see friends from Melrose Elementary in Oakland.  I was happy to see him 'cause I knew he got deployed couple years ago. It was good to see him alive.  He asked about our homies (friends we knew) and the neighborhood so I broke it down, told him what I knew.

 

I felt my homie different from the homie I grew up with in elementary, who joked around a lot and laughed like clown. He seemed serious, more quiet, strict….I guess the basic training and war can make you a different person.

When my homie from 4th grade told me he is getting deployed to Afghanistan again…I replied “ No chingues guey otra vez” “are you kidding”

 

I felt sad, anger.  As a writer we are supposed to show and not tell with words. I felt empty, anger--I don’t know how to explain it.  In my mind I said damn you military industrial complex.   I felt  like telling him to not go back to war. Have the sons and daughters of politicians who started the war go and fight. Rich people make war and poor people fight.

But I kept It to my self after knowing that by the end of this month he will be in Afghanistan.   I told him I disagreed with the wars that the United States had started, but I wished him well and to be safe and that I will write to him.

 

 

Be all you can be

 

We don’t need to go to war, to be all we can be

We can start here by helping our communities

We don’t need to show our manhood by carrying guns and

Taking others people land

We don’t need see those kids cry for their parents that lost their lives

We don’t need to see those kids die by missiles that struck their lives

I wont be part of that

I wont be brainwash by your college funds

I opposed to be part of the master plan

I wont kill people to secure your homeland

I don’t need to be in the battle field to knows how war feels

I can take look my own city and get sense and feel how war might

Feels

I trying to say is don’t need blood in our hands to become man

Am trying to say is stop this non sense

Of

Kids killing kids

Hate killing love

And

War killing peace

 

 

Despliegue a Afganistán

 

Veniamos como 60 (MPH) millas por hora en 580 en dirección Del Este de Oakland yo uno de mis mejores amigos que vino a visitarme, que yo no habia visto ni oído hablar de él, desde que lo mandaron a la guerra en Afganistán, siempre me hace feliz de  ver a los amigos de la primaria de Melrose, en Oakland. Yo estaba feliz de verlo porque yo sabía que lo habian mandado ala Guerra hace un par de años, fue bueno verlo con vida, Él preguntaba acerca de nuestros Homies (amigos conocidos) y el barrio, le dije lo que sabía.

 

Sentí que mi amigo hera un poco diferente, ya que el amigo que habia crecido

conmigo en la primaria, que bromeaba mucho, y reía como payaso, parecia mas serio, más callado, mas estricto .... Creo que el entrenamiento del ejercito y la guerra puede hacer que una persona cambie.

Cuando mi amigo del 4 º grado me dijo que lo ban a mandar ala Guerra en Afganistan otra vez le dije "No chingues guey otra vez" "¿Estás bromeando"

 

Sentí rabia, tristeza, como un escritor se supone tenemos mostrar y no decir con palabras, me sentía vacío, con miedo no sé cómo explicarlo, en la mente que me dije, maldito complejo militar-industrial, sentí decírle que no volviera a la guerra, senti decirle porque no los politicos que empezaron las guerras Mandan a sus hijos y hijas a pelearlas ellos., ¿Por qué los ricos hacen la guerra y los pobres las pelean?

 

 

Pero me lo guardé en mi pensamiento, después de saber que a finales de este mes estará en Afganistán, yo le dije que no estaba de acuerdo con las guerras que Los Estados Unidos habian empezado, pero le deseo lo mejor y que se cuide y que le hiba escribir.

 

 

 

  

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DAILY OUTRAGES: PG&E'S SMART METER GAMES

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Redbeardedguy
Original Body

 

The same people who said that nuclear power would be so cheap we wouldn't  need meters to measure its use have written more chapters in the on-going  private for-profit power producing fairy tale.  PG&E wants to charge its customers $3 a month to have a smart meter.

Smart meters cause neurological problems (as well as cancer and possibly sterility) for many people initially forced to have one attached to their home.  There has been tremendous controversy over the so-called "smart" meters, including one attached to a home which transmitted information about the wrong address (plus, the homeowner was never informed about the installation...). 

The CEO of PG&E should take an 8% salary cut before even hinting about this kind of tomfoolery.  Try to live on a budget of $200 a month (after paying the rent).  I either have to not pay PG&E, or cut back on food or medicine.  If a bunch of customers show up at PG&E's door with buckets of tar and pillows, it ain't a sleepover!

May 26th, 2011, 750 people filled a room at a California Public Utilities Commission (CPUC) meeting.  The PG&E Vice-President-in-the-room wore a suit that looked like it cost enough to feed the room steak-and-potatos.  This dog-and-pony show will eventually result in a yes vote for public power in San Francisco.

Guess who has the most to lose if that happens?  Hetch-Hetchy Reservoir is PG&E's biggest source of power generation.  It belongs to San Francisco.  When that happens the VP's clothing budget might be more in the range of Goodwill than Gucci.  Hopefully the shareholders of the company won't get the idea to have a tar-and-feather-themed sleepover.   

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The Carrot and the Stick (2000-2001 A.D.)

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Redbeardedguy
Original Body

 

The housing is the carrot, the paper is the stick.
i'll say it again, the housing is the carrot--
the paper is the stick

the management monster and the paper monster
carrot and stuck me in seattle

in seattle they also talk about hope six,
giving hope for housing a number

in seattle they say hope six destroys more
low income poor people housing than it makes
across the nation

but in seattle they think they don't put
their pants on like we do, they won't
create that same carrot and stick,
but you could say that they did
and be right

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Power in Prose: Poor magazine gives voice

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Redbeardedguy
Original Body

Monday, April 29, 2002;

Lisa "Tiny" Gray-Garcia and her mother, Dee Gray, take exception with the phrase "those people," as in those homeless people, or those poor people, or if only those people got their act together.
In their minds, this seemingly innocuous phrase divides society and diminishes the humanity of a set of people, particularly men and women who find themselves among the have-nots.
As founders and editors of Poor magazine, they have decided to tackle this expression and the thinking behind it. Setting themselves apart from mainstream media approaches to covering the poor, the duo reports and writes about poverty, and trains its staff to find the universal "I" in them, as in "those poor people." Hence, we.
"I stress that people write in the first person so they don't feel separate from the people they're writing about," explains Dee. "They may not have the experience of sleeping in the doorway, but they may have had the experience of being afraid to speak out or feeling like they couldn't speak out." Both experiences, Dee says, are a form of alienation that most can relate to.
Tiny, Dee and the San Francisco magazine's four staffers and 10 volunteers see themselves not only as journalists, but as advocates, challenging misconceptions about poverty and a system they believe does more to keep people in their place than to help them rise.
A variety of nonprofit organization and private donations provide support. They also get support from the San Francisco Department of Human Services, which sends a handful of welfare-to-work clients to the magazine's Journalism and Media Studies Program for training. Their budget last year totaled $85,000. This year, they're not sure if they will make it through the end of 2002.
Tiny, 30, says she and the staff live in constant crisis. Many of the staff are homeless or living in dire situations and constantly struggling to survive. Tiny tries to advise and support them. She and Dee always worry about the operation making it to the next month. In the midst of these crises, they manage to produce an online publication ( www.poornewsnetwork.org ) weekly and a glossy magazine. Mothers was the theme in the last issue. Others include, "hellthcare," "homefulness" and work. They have published four times so far, one a year.
" 'Poor' usually means we're the subject of the news," Tiny says. "We don't get to shape the news. Until we are heard, there won't be any real change."
From the time Tiny was in sixth grade to about five years ago, she and Dee shuffled from evictions to squatting in abandoned buildings to living in their car.
As a single mom, Dee had always struggled to stay afloat, but when she was struck with severe asthma, she was no loner able to work as a social worker. They were evicted from their apartment in Los Angeles. Tiny dropped out of school. They started living out of their car.
"Mom was an orphan. She had no family," Tiny says. "When you have no family, it's one tier from having no money. In some ways it's worse."
They trekked up to the Bay Area and, for many years, eked out an existence selling T-shirts and soliciting change for their street performances, which usually involve acting out issues related to homelessness.
The year she turned 18, Tiny landed in jail. She and Dee had racked up a bunch of unpaid parking tickets, citations for sleeping in their car, driving without car registration and failure to appear at the hearings on those offenses. Tiny calls those crimes of poverty.
The judge ordered her to perform community service. She hooked up with a Berkeley nonprofit called Community Defense Inc. The man running the operation, civil rights attorney Osha Neumann, asked her what she could do. She told him she could write. He told her to write a piece about being poor. She came back after a few weeks with a piece on the experience of being evicted.
"It was sort of surprising," Neumann says. "Many people say they can write, and you never know what you'll get. She was an incredible writer."
She submitted the piece to East Bay Express, which published it. Tiny calls it an intervention, one of a series that would ultimately take her to Poor magazine. "Oh, my God, I was alive," Tiny says. "It was like someone threw me a life jacket."
She felt the power of being heard and craved more.
Writing had provided a lifeline for Tiny from an early age. She has kept journals, written short stories and chronicles of her life. Being published buoyed her hopes, but the misery in her life continued. She wanted to avoid welfare - in her mind, then, it carried too much shame. But she broke down and applied.
She never gave up on writing, though. While in a Berkeley bookstore in 1996, flipping through the magazine rack, it occurred to her no one spoke about the lives of poor people. She got to work, raising money from artist friends and poor friends who sacrificed what they could. She and Dee conducted writing workshops in shelters, community based organizations and advocacy agencies serving poor people. Within nine months, they had raised $2,000 and enough material to publish a 65-page glossy issue of Poor, with color art, poetry and prose - and no advertising.
It cost $10,000 to print 1,000 copies. They forked over what money they had, and paid the remainder with magazine sales. The latest edition, a run of 3,000 copies published in December, cost $15,000 to produce.
As always, half the run was distributed free to low-income readers; the rest sold for $3.95 each at Modern Times Bookstore and A Clean, Well-Lighted Place for Books in San Francisco and Cody's Books in Berkeley.
"We wanted to create a pretty product that yuppies would want to pick up," Tiny says. They also wanted a magazine that would raise the value of poverty issues to the status afforded mainstream magazines.
When the welfare-to-work program rolled out in 1998, case workers told Tiny she had to get a job, insisting that she apply for a receptionist position. She explained to the counselors her desire to become a reporter, but they kept telling her she didn't have the education. She told them she'd be willing to go back to school. She says she was told that would take too long.
Tiny developed her own welfare-to-work program. The Department of Human Services signed on. Now, Poor magazine staffers are training welfare recipients basic reporting, writing, graphic design, Web design, investigative reporting and advocacy at a South of Market union hall. It may be the only welfare-to-work training program that focuses on journalism. In the past four years, 15 people have completed the program.
Amanda Feinstein, a project manager for Human Services, says Poor and its media studies program gives clients skills that transfer to other jobs. Clients have gone to work as a desk manager, an administrative assistant and as a peer adviser for a juvenile-justice advocacy group.
"They've had some real successes," Feinstein said. "People get hands-on training in computer software and writing skills, which are helpful in a variety of ways, including self-expression."
From Osha Neumann's perspective, the magazine has a greater social impact.
"We tend to talk about the homeless as a collective noun, as a definite, generic homelessness or homeless condition," he says. "It's a political act to insist on individuality and humanity of a person. ...Tiny and Poor magazine (are) at the center stage of that battle. Giving voice to the poor is both a literary program and a political project."
The politics assert themselves at the start of each article. Every Thursday, Tiny and Dee lead a community newsroom meeting at the union hall. All are invited, especially anyone who has lived in poverty. About 105 people have taken part either in meetings or in producing the magazine.
"The establishment says it's wrong to be poor, and it's something to be ashamed of," Tiny says at the beginning of a recent meeting. The group listens intently. A Poor News Network promotion poster behind her head reads, "Driving While Poor, Part II." The folks at Poor want people to take pride in their ability to survive the toughest of circumstances. During the introduction, Tiny invites people to admit their poverty status.
Twenty people sit in a cramped circle. The group is a mix of races, ethnicities, ages and economic classes. Some participants are City College students or writers interested in social justice issues. Others are "poverty scholars" whose life experiences have made them experts on the subject. As introductions go around the circle, veteran staff members openly state their poverty roots or status.
They throw around story ideas, searching for the poverty angle in each one. The first is about coverage of a Free Tibet demonstration that overpowered an affordable housing protest on the same corner. The issue is finding the connection between the Tibetan cause and the affordable-housing movement. The consensus is that society seems to have more compassion for the oppressed in other countries than the oppressed in their own country.
They eventually map out an angle for the story, which ultimately includes the history of China's takeover of Tibet and draws ties between the Free Tibet movement and the struggles of poor people in the United States.
And so they jump from one poverty issue to the next: the disabled poor may lose their rights; medical marijuana clubs, which often serve the poor, are being shut down; San Francisco is set to renovate and expand a decrepit juvenile hall, in which many poor youth have been held. Every story gets assigned. In some cases, Tiny lets the subjects of the piece become co-authors of the article.
Isabel Estrada, 18, a media intern, has two stories in the works. One is a piece examining the "real" story behind the shooting death of Jerome Hooper in Chinatown in February by an off-duty cop. Though she may not be as poor as some of the other interns, she finds her universal "I" in this story. She tells how, as a child, she watched her mother get into a shouting match with a police officer over a parking ticket in the Mission District. He arrested her, and she went to jail.
"Since then, I'm scared of authority figures than most people, even though I don't do anything wrong," she says. Her distrust of the police pushes her to find answers in the Hooper case.
She also has been assigned a piece about an Oakland family that is being evicted.
A week after the meeting, Tiny and Estrada sit in the living room of Javlyn Woods. Woods and her father, Scott Sloan, recount the Byzantine story of how they got to the brink of eviction. Evidently, Sloan's mother owns the property, but the county took guardianship of her estate a few years ago. Now the county wants to evict the family since one of Woods' children got lead poisoning. Graying beige paint flakes off the walls. The stairs outside sag, and the wood floors are snarled and worn.
Tiny later explains that the interview is more like a conversation, a "crisis dialogue." Before Woods begins her story, Tiny sets the tone with a pronouncement:
"My mother and I were evicted on and off," she says.
Woods shows relief, as if she's found kin, someone who understands. After Woods and Sloan tell their tale, Tiny explains how she believes this is a pattern in Oakland: landlords evicting tenants for small reasons or none at all.
"We'll help you find and attorney and put it in the article that you need a lawyer," she tells Woods. "And we'll picket. We can take action."
Tiny says later: "That's what we mean when we say media advocacy. Connecting the dots for them and, in this case, for her getting an attorney. It means getting involved in her life as much as possible to solve the problem."
For more info
To read Poor Magazine online, subscribe or find out how to donate, visit www.poormagazine.org. Call for the time and location of the weekly community newsroom meetings. (415) 863-6306 or send e-mail to deeandtiny@poormagazine.org.

 

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POOR Magazine gives the Bay Area's needy a forum. Its "formerly homeless" mother-daughter editors have also created a journalism welfare-to-work program.

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Redbeardedguy
Original Body

 

 

LA Times
Monday, July 23, 2001;

Home Edition 
Section: Southern California Living 
Page: E-1
SAN FRANCISCO

Dee Gray would probably want this story to start with the word "I". Dee thinks the best stories are told in the first person. Her daughter, Tiny, doesn't always agree.
This is what it might look like, if Dee had her way:
I first heard from Lisa Gray-Garcia, also known as Tiny, in a long, long message on my voicemail machine about living poor in America's most expensive city. "A lot of us are affected by gentrification and poverty and how that translates to having to leave this area," she said, in a voice somewhere between nasal and squeaky. "Oftentimes, poor families are the ones who are leaving."
Other mothers and daughters may wrangle over literary license, current events and how the media shape the news, but their ruminations don't often make it into print. Dee's and Tiny's usually do. You can read them online at http://www.poornewsnetwork.org/, a weekly news service with the motto: "All the news that doesn't fit."
Or in the pages of POOR Magazine, where they write under headings like "Editors' Statement by Dee and Tiny." You can catch them on the last Monday of every month on the Bay Area's KPFA radio, if you wake up really early.
Or, if you are on welfare in the San Francisco area and fortunate in your misfortune, you can listen to them in person as part of their New Journalism/Media Studies Program. Many media and public-policy experts believe the program, which receives some funding from San Francisco County, is the only journalism welfare-to-work effort operating today.
Tiny and Dee—30 and "I'd rather not say," who describe themselves as "formerly homeless, currently at risk"—have a few goals. They want to change how the mainstream media portray poor and homeless people. They want to give voice to those who have long been silent, or at the very least not been heard. They want to change how the government gets people off of public assistance and into jobs. And they'd like to make the rent.
They are as likely to march in a demonstration as cover it. They regularly lash out at the institutions that they feel harm poor people in the name of helping; Child Protective Services is Dee's current favorite target, although Pacific Gas & Electric, the welfare system, the California penal code, most police departments, and City Halls on both sides of the bay come under regular attack too.
Their work—and articles by other PoorNewsNetwork reporters—appears in other alternative publications and has graced the op-ed pages of this city's two mainstream newspapers. The star graduate of their first year in welfare-to-work has a job writing regularly for the San Francisco Bay View, a small community paper covering the region's African American population.
Their brand of journalism favors advocacy over explanation. But if there is a place in the american media for the likes of conservative commentator William Kristol and his Weekly Standard, there's a place for Tiny, Dee and POOR.
The question, of course, is whether taxpayers should foot the bill for teaching poor and homeless people to be writers, when most welfare-to-work programs stress far more basic job skills. Not surprisingly, Tiny and Dee say yes. And San Francisco County agrees.
With funding from the county Department of Human Services, which administers welfare benefits here, the Media Studies Program trained eight people over the last year and will likely train another eight in the next fiscal year, says Amanda Feinstein, the agency's project director for work-force development.
"They're tutoring and mentoring one person at a time," Feinstein says. "It's small. We expect it to be—small and intensive for the right type of person."
Mother, Daughter Spiral Into Homelessness
Berkeley, 1993. Tiny spent three days in jail for driving without a license, having too many unpaid parking tickets, no registration for the car in which she and Dee were living, and failure to appear on similar earlier charges—what she now refers to as crimes of poverty.
She was eventually sentenced to hundreds of hours of community service, which she worked off at a small nonprofit called Community Defense Inc. Osha Neumann, who runs the organization, asked her what she wanted to do. Survive. He asked her what she knew how to do. Write. Had there been a Media Studies Program at the time, Tiny would have been a perfect candidate.
"She was struggling at that point to just keep it together and needing every moment of her time to try and survive with her mom," Neumann recalls. "I said, 'I tell you what. Why don't you do that writing as your community service for us?" We do advocacy for homeless people. She wrote this article. I read it and realized that this is a really good writer."
A surprisingly good writer for a young woman who had dropped out of school in the sixth grade as she and her mother spiraled into homelessness. Dee was a social worker who lost her job, became disabled and then couldn't work. Their savings ran out in three to four months. Dee was an orphan who had been raised in a series of foster homes and institutions. Tiny's father was long gone. They had no money and no family.
They were evicted 21 times in Los Angeles and Oakland, Dee says, recalling a time in which they had just enough money to get an apartment but never enough to pay the rent for long. Each time their welcome would wear out, they would look for another temporary home. Lisa, too young to have a bad credit rating, would do the hard part. "I would dress Lisa in a dress and gloves at 13, say she was 18 or 20, and she'd get us an apartment," Dee says. "We'd stay as long as we could and save enough money to get another apartment. We moved up here, and it wasn't much better."
Tiny's first article was about being poor, and it was published in an East Bay alternative paper, an event that became a turning point. "Not only was I heard as a writer and an artist," she says, "but I was heard about this."
Standing in front of the magazine rack at Cody's Books in Berkeley one day, she realized there were no publications that talked about the lives of poor people—the kind of revelation that would happen only to a person with little interest in advertising revenues.
So, Tiny got together a small group of financially stressed people with artistic or literary bents to meet each month and figure out "how to make literary art out of our lives." With the help of a group of artist friends, she raised some seed money and POOR was born. One Theme Per Issue
Vol. 1 of the intentionally glossy, almost-annual magazine came out in 1996.
Vol. 4 hit bookstores in April. Each edition explores a single theme—"Homefulness", "Hellthcare", "Work", "Mothers"—through art, fiction, poetry and first-person narrative. Each is an effort to define, and suggest solutions for, the obstacles facing poor people. The writers are poor people. The artists are poor people. The experts are poor people.
Like the Web site, which is updated weekly, the magazine has a mix of harrowing accounts of life on the street and sad tales about the lengths to which men and women are pushed simply to "Survive." In these pages, the word is often capitalized, a sacred verb, a statement.
The journalism training program for welfare recipients evolved out of the "Work" issue and Tiny's own experiences on welfare in the years after the Clinton administration passed welfare reform legislation. It was 1998, and San Francisco had implemented its Personally Assisted Employment Specialist program to move men and women from welfare to work in part through skills assessment and counseling.
Tiny was told on several occasions that she would make a fabulous receptionist. She had told various job counselors that she really wanted to be a reporter or writer and that, although she lacked formal education, she would be interested in pursuing a college degree program. The response, she wrote in an article eventually published on Poor-NewsNetwork, was that given her lack of education, earning a degree would take too long.
"'And besides, is that really a practical career choice for someone in your position?' I don't know ... was it?" she wrote. "My mother and I were endlessly battling homelessness—we were deeply entrenched in the so-called cycle of poverty ... one crisis snowballing into the next until you are never really able to fix any one problem, because you are just catching the last one, barely."
While still receiving welfare herself and working on POOR Magazine, Tiny dreamed up her own welfare-to-work program, which eventually was funded by the San Francisco Department of Human Services. At its heart are the mother-daughter team's strong beliefs about what is wrong with welfare today.
It is impossible, they say, for extremely poor people--especially those grappling with homelessness, substance abuse, mental illness—to learn any really useful skill in the short time most government training programs allow. That same government, they say, shoves poor people into any job that comes along just to get them off of welfare, whether there's a future in it or not.
Their welfare-to-work program includes a lot of basics: reporting, writing, grammar, graphic arts, Internet design, desktop publishing. And some more advanced skills, such as investigative and advocacy journalism with a focus on race and class.
Along the way, they lecture daily on what they call "poverty scholarship"—the belief that poor people who have lived it are experts in it. And they insist that their students write from their own experiences, acknowledge their own homelessness, banish their own shame.
For Dee, this means using the word "I".
"Some write in the third person," she complains. "They don't have the confidence to tell their story. They write about poor people as if they weren't one of them. We want to hear their voice.... We teach first-person narrative rather than poverty voyeurism—people from the outside writing about being poor." 'Povery Voyeurism' by Mainstream Press
Alan Weil of the Urban Institute, a liberal Washington think tank, believes that the folks at POOR and the Media Studies Program are right about a lot of things, among them that most states emphasize moving people from welfare to work as quickly as possible, "which means [take] the first job you can find."
"I think they're right in a different way, which is that our society's attention to the reality of life for poor people is very shallow," Weil says. "If they can offer a more complete picture of that life, then they are doing something that not really anyone else is doing."
Most publications put out by poor and homeless people—among them the 40 members of the North American Street Newspaper Assn.—share a single, central goal: reframing the news, because their staff members believe that the mainstream media either patronize or ignore poor people.
To Dee, it is "poverty voyeurism". Chance Martin, editor of Street Sheet in San Francisco, argues that stories about poor and homeless people in the traditional press tend to be formulaic, with the ones that actually talk to the homeless as "the most offensive".
"They serve to reinforce the personal deficit model," which says that poor people are broken and need to be fixed, argues Martin, who is on the executive committee of the newspaper association.
Gray, Gray-Garcia and Martin argue that such a model ignores the complexities of lives lived in poverty. The mainstream media, they say, have a responsibility to report those lives fully—whether or not poor people vote, shop or take vacations—and that everyone from employers and teachers to legislators would benefit.
The personal deficit model, they say, emphasizes the failures in poor people's lives, instead of their tenacious coping. It ignores the fact that those living on the edge might be late for work because old cars break down and buses are unreliable, not because of slovenliness. That poor parents might not show up for parent-teacher conferences because they have multiple minimum-wage jobs, not because they don't care.
What about the stories that don't talk to the poor but simply talk about them? In a January report, the Harvard Family Research Project evaluated more than 2,000 articles on health care and welfare issues from 29 electronic and print sources between 1999 and 2000.
The most frequent welfare issues discussed included job training and declining caseloads. The media's most common sources were researchers and policymakers, the project reported, but current and former welfare recipients were among the "sources rarely or not used".
Shawn Fremstad, a senior policy analyst with the Center on Budget and Policy Priorities in Washington, looks at the Harvard report as evidence that the media need to improve their coverage of poverty. If POOR's Media Studies Program succeeds, he figures, it can be only a positive thing both for its students and American readers.
"The tricky part," he says, "is to what extent can this deliver in terms of someone ending up in a job in the journalism field?"
Many Struggles for Program Participants
On a purely philosophical level, the people in the program believe that any time a poor person speaks out in print, it is a small success in its own way. On a more practical level, the program is probably too young to judge. It has been funded for only one full year, and its students face many hurdles. Some are struggling with homelessness, some mental illness, some substance abuse and past incarceration. They have a lot to learn about work and journalism.
In this second year of their publicly funded effort, Dee and Tiny want taxpayers to shell out $8,600 to cover training costs for each future journalist in the program. And then they want those fledgling reporters, photographers and graphic artists to get paid $15 an hour, 40 hours a week, for a year as apprentices.
Feinstein didn't bite for the whole package; it is, after all, a Cadillac request from a government with a used-Hyundai budget. But San Francisco funded them once and will likely fund them again at some level. Feinstein believes the Media Studies Program offers "just the start some people may need."
Benny Joyner, 51, pen name Kaponda, was the star graduate of the Media Studies Program's maiden year. POOR taught this former legal secretary and former prison inmate how to write a story, and he learned well.
For various POOR publications, Joyner has written about California's "three strikes" law and covered a recent demonstration against lodging laws that forbid sleeping outside in public places.
And now he has job writing for the San Francisco Bay View, a small community paper focusing on the Bay Area's African American population. He has written about environmental justice, police issues and a local black micro-radio station. His biggest accomplishment? Probably the story, based on recent census data, about how San Francisco's black population has dropped 23% in the last decade. Joyner's story came out May 29. The San Francisco Chronicle followed Joyner two weeks later.
Joyner is happy; his new boss is delighted.
"This is not fluff, not society news, not feel-good news," says Mary Ratcliff, editor of the Bay View. "This is real, important hard news, and we're just thrilled.... We really need good news coverage. Benny is our lifeline."

 

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Magazine gives a fresh, vibrant voice to the poor: STREET SCRIBES' GRITTY TALES

09/24/2021 - 09:12 by Anonymous (not verified)
Original Author
Redbeardedguy
Original Body

 

Monday, July 21, 1997

Lisa Gray-Garcia is poor. She lives with her constant companions, fear and pain. She is on a first-name basis with despair. Yet the 26-year-old and her mother, Dee Gray, have not given in to hopeless silence. They decided they have stories to tell, and by God, they're going to tell them. Out of next to nothing, they created a glossy literary magazine, called, appropriately, Poor. They are now distributing it on the street and in bookstores such as Borders, City Lights and Cody's. "People who are poor don't generally get heard," said Gray-Garcia, who goes by the name Tiny. "We're saying these people and their stories and their crises deserve to be heard." Her eyes a thin blue, her hair carrot-colored, Gray-Garcia perches on a makeshift30 desk in her 5-by-10-foot office and talks about the project that drains her energy and fills her soul. Though she dropped out of school in the sixth grade to help support herself and her disabled mother, Gray-Garcia taught herself to write. Then she went to the library and found out how to apply for grants. She succeeded on her first try. The San Francisco Art Commission gave her and her mother a $10,000 grant last year for the magazine. In May, they got another $8,000 from Vanguard Foundation. Donations of artwork and design services from friends also helped. But the grants covered only the printing of the magazine (1,000 copies per issue), a computer, some of the office rent and small payments to contributors, Gray-Garcia said. "Poor is, in fact, poor," she said, laughing the way she often does at herself. "Poor needs a budget." The magazine sells for $3.95 for those who can afford to pay. Gray-Garcia said they give away about half the copies. Osha Neumann, a Berkeley attorney who helped Gray-Garcia with a legal problem, said he is astounded at what she has done with so little money. "It was completely amazing," he said. "I don't know what the hell she's living on. She wrote the grant to Vanguard and didn't put any money in for herself. Usually that's the first thing people think of." In addition to considerable determination, Gray-Garcia clearly has talent, Neumann said. "There are a lot of people who have extraordinary experiences but can't necessarily write about them," he said. Neumann's own organization, Community Defense Inc., agreed to be Poor's nonprofit sponsor. Gray-Garcia credits her creativity - and survival - to her mother. A personal history on her resume begins, "I am the daughter of Dee . . . because of her extreme sacrifice and resourcefulness, I am alive, I am a writer, I am an artist." The mother-daughter pair have re-created themselves into the mythical figures "Dee and Tiny," through which they have fashioned art installations, performances and the magazine itself. The story behind the two characters is even more fantastic than their real-life history. In the myth, Dee and Tiny are sisters, and the lone survivors of a shipwreck that killed their parents and 11 siblings. They are rescued by a "Hindu Tamal Coast Guard cutter and brought to San Francisco, where they worked for 17 years painting clothing and saved $780," according to their written "history." In reality, which Gray is inclined to deride as too linear, she was the illegitimate daughter of an Irish woman who came to the United States hoping to become an actress. Gray's mother abandoned her to foster homes. Gray, who declines to give her age, eventually ended up in Los Angeles, married to a doctor. The marriage failed after 10 years, and she and 12-year-old Lisa were out on the street - sometimes forced to live for months in their '79 Ford Fairmont station wagon between evictions. Then they really did paint clothing, using the sales to help make ends meet. Skipping back into myth territory (or maybe not), Gray insists that her persona, Dee, "has been married 12 times, including the doctor, and she is now happily looking for No. 13." Reality seems, at times, to be a slippery concept for the two women. Questions can be dangerous things when you are poor, when the world looks for ways to turn the truth against you. But Poor magazine's stories and poems cry with candor. The pair's own experiences provide plenty of material. In the first issue, Gray-Garcia describes her humiliation at trying to cash a check at a bank where she had no account. Poor people can't get two picture IDs, she said, and middle-class people don't know this. In the latest issue, she writes about her desperate search for low-cost dental treatment - about how she felt forced to resort to lies and fraud ( "crimes of poverty" ) to free herself from excruciating pain. In all of her writing, Gray-Garcia weaves an intricate fabric of details. Some are enough to make readers cringe. Other writers and artists, one of whom lives out of a shopping cart, contribute articles, poems, drawings and paintings. But the magazine is not just a litany of sorrows, Gray-Garcia said. It also offers solutions: where to get free or low-cost meals and health care. How to organize a poor people's "bank" by pooling resources. And how to take advantage of Poor's other projects, such as low-cost counseling and writing workshops for private groups, at-risk children and prisoners. "What people would like to see" when they look at poverty "is ugliness," Gray-Garcia said. "Everybody who sees the magazine says it's beautiful. I will not do it if I cannot do it in that beautiful way." In spite of what they've accomplished, Gray-Garcia knows she is still at risk. The pain batters her regularly, like a car that keeps backing up, then lurching forward again. If it's not the latest threat of an eviction, it's her office-mate yelling at her ( "I have TOLD you to keep this door closed!" ) or the ache, sometimes low, sometimes screaming-loud, of her rotting teeth. She and her mother share a one-bedroom apartment in the Tenderloin with the other member of the family, Gray-Garcia's 13-year-old sister. They constantly work to scrape together the rent money through sales of their artwork, T-shirts and the magazine, as well as loans from friends. "It's just hard to constantly struggle," Gray-Garcia said. "I do the art and sell dumb T-shirts. We know we can't go anywhere with that." Plans for the third issue of Poor, which will focus on the subject of work, are stalled for lack of money. For Gray-Garcia, there is a kind of salvation in writing. As an example, she cites a story about her family's 22 evictions, which appeared in the first issue of Poor. " "One Court Date Away From Homelessness' was extremely cathartic and important for me," she said. She was able to sort through the terrible memories of sheriffs at the door, of throwing Hefty bags full of belongings out a third-story window, of losing precious things - like all the photos from her childhood - forever. On the day the story appeared in print, she said, "I cried." For details on submissions or donations to Poor magazine, call 415-541-5629 or write to the magazine at 1326 Larkin St., San Francisco, CA 94109.

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