Story Archives 2009

Los tres de Angola: la tortura en nuestro propio traspatio / The Angola Three: Torture in Our Own Backyard

09/24/2021 - 09:45 by Anonymous (not verified)
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Culpables del practicar el "Panterismo Negro", tres presos politicos han resistido la tortura en una moderna plantacion de esclavos del estado de Louisiana, EU, durante casi cuatro decadas. /

Together, Robert King, Albert Woodfox, and Herman Wallace have spent more than 100 years in solitary confinement.

by Hans Bennett/Alternet.org

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"Mi alma llora por todo lo que he presenciado y aguantado," dijo el Pantera Negra Robert Hillary King, al salir de Angola, la infame penitenciaria del estado de Louisiana, en el 2001, despues de pasar 29 anos en aislamiento. King sostiene que la esclavitud persiste en Angola y en otras prisiones de Estados Unidos, permitida por la Enmienda 13 a la Constitucion de Estados Unidos, la cual legaliza la esclavitud en las prisiones como "un castigo para un crimen por el cual una persona ha sido debidamente condenado." Dice King: "Puedes estar legalmente encarcelado, siendo moralmente inocente."

Robert King, Albert Woodfox y Herman Wallace se conocen como "los tres de Angola" (The Angola 3), un trio de presos politicos que han contado con el apoyo de Amnistia Internacional, Desmond Tutu, el congresista John Conyers y la Union Americana de Libertades Civiles (ACLU). Kgalema Mothlante, el presidente de Sudafrica, dice que este caso "tiene el potencial de desnudar los defectos del sistema estadounidense entero." Woodfox y Wallace son los dos co-fundadores de la agrupacion en Angola del partido Panteras Negras-la unica agrupacion oficial de los Panteras en prision. Condenados por el asesinato con arma blanca del guardia blanco Brent Miller, Woodfox y Wallace han pasado mas de 36 anos en aislamiento.

La demanda federal de derechos civiles interpuesta por King, Woodfox y Wallace, alegando que el tiempo que pasaron en aislamiento constituye "el castigo cruel e inusual," sera procesada en proximos meses en el tribunal del Distrito Central de Estados Unidos en Baton Rouge, Louisiana. La apelacion de Herman Wallace a su condena por asesinato esta ante la Suprema Corte de Louisiana, y el 18 de marzo, el fue trasladado al penal Hunt en St. Gabrielo, Louisiana, donde esta mantenido en aislamiento. El 2 de marzo, el Tribunal Federal del Quinto Circuito escucho argumentos orales con respecto a la condena de Albert Woodfox despues de que el Procurador del estado de Louisiana apelo un dictamen de un tribunal menor que habia desechado la condena.

Angola, una ex plantacion esclavista de 7,300 hectareas en Louisiana rural, es la prision mas grande de Estados Unidos. Hoy en dia, las condiciones ahi guardan un asombroso parecido a las de la esclavitud antes de la Guerra Civil en Estados Unidos: los Africano-americanos son mas de 75% de los 5,108 presos, los guardias se conocen como "hombres libres," la jornada de trabajo semanal de 40 horas es obligatoria y el salario minimo es 4 centavos por hora. A principios de los 1970s, la situacion fue aun peor: los presos fueron obligados a trabajar jornadas semanales de 96 horas (16 horas diario / 6 dias a la semana), con un sueldo minimo de 2 centavos por hora. Oficialmente considerada "la prision mas sangrienta del Sur" en esos tiempos, tanto la violencia de los guardias como la que existia entre los propios presos fue endemica. Las autoridades de la prision permitieron la violacion sexual de los presos, y segun el ex director Murray Henderson, los guardias ayudaron a facilitar un sistema brutal de esclavitud sexual, donde los presos mas jovenes y debiles fisicamente fueron comprados y vendidos para ser sometidos. Como parte del notorio sistema de internos "de confianza" quienes funcionaban como guardias (responsables de matar a 40 presos y mutilar gravemente a 350 otros en el periodo 1972 y 75), a algunos presos las autoridades les dieron armas para imponer la esclavitud sexual y todas las otras injusticias de esta prision. La vida en Angola fue un verdadero infierno --una plantacion esclavista del siglo XX.

Los Panteras de Angola vieron la vida en Angola como la esclavitud moderna y se resistieron con huelgas de hambre y huelgas laborales no violentas. Las autoridades de la prision se enfurecieron ante los esfuerzos organizativos de los Pantera Negras, y hay contundente evidencia de que tomaron represalias contra los tres organizadores, tendiendoles una trampa e inculpandolos de asesinatos que no cometieron.

Albert Woodfox y Herman Wallace

Condenados por el asesinato con arma blanca del guardia blanco Brent Miller el 17 de abril de 1972, Albert Woodfox y Herman Wallace han logrado recientes victorias importantes que podrian resultar en su libertad. Como respuesta, el director de Angola Burl Cain y el procurador James "Buddy" Caldwell hacen todo lo posible para evitar su salida y mantener a los presos aislados. Por contraste, la viuda del guardia Miller, Leontine Verrett, ahora cuestiona la culpabilidad de Woodfox y Wallace. Entrevistada en marzo del 2008 por el noticiero NBC Nightly News, ella llamo a una nueva investigacion del caso. "Lo que quiero es la justicia. Si estos dos hombres no lo hicieron, creo que deben salir."

Woodfox y Wallace se encontraban en Angola, cada quien condenado por un robo distinto, cuando fundaron la agrupacion del partido Pantera Negra en Angola en 1971. Woodfox se habia fugado de la prision de Nueva Orleans y huido a la ciudad de Nueva York, donde conocio a varios integrantes de los Panteras Negras, incluso "los 21 de Nueva York," antes de ser atrapado de nuevo y enviado a Angola. Wallace habia conocido a unos integrantes de la agrupacion de Louisiana de los Panteras, incluso "los 12 de Nueva Orleans," en la carcel de esa ciudad.

El 19 de septiembre de 2006, la Comisionada Judicial del estado de Louisiana Rachel Morgan recomendo la revocacion de la condena de Wallace porque las autoridades de la prision habian ocultado informacion al jurado mostrando que el testigo de cargo principal fue sobornado para dar testimonio falso. Sin embargo, en mayo del 2008, en un voto 2-1, el Tribunal de Apelaciones estatal rechazo la recomendacion de Morgan y se nego a revocar la condena. La apelacion de Wallace ahora esta ante la Suprema Corte de Louisiana, donde esperan una decision en los proximos meses.

El 10 de junio de 2008, la magistrada federal Christine Noland recomendo la revocacion de la condena de Woodfox, en base de pruebas de representacion legal inadecuada, conducta improcedente de la Procuraduria, supresion de pruebas exculpatorias y discriminacion racial. El 25 de noviembre, el juez federal James Brady del Tribunal de Distrito avalo la recomendacion de Noland, revoco la condena y autorizo la salida de Woodfox bajo fianza. El estado de Louisiana respondio con una apelacion al Tribunal del Quinto Circuito federal. En diciembre, el Quinto Circuito nego su salida bajo fianza pero decidio agilizar la apelacion, indicando simpatia para la revocacion. Escribio: "No estamos convencidos de que el Estado haya establecido una probabilidad de exito basada en las cuestiones de fondo del caso." El 3 de marzo, los jueces Judges Carolyn Dineen King, Carl E. Steartm y Leslie H. Southwick, escucharon la apelacion y se espera que daran su dictamen dentro de seis meses. Si el panel de tres jueces afirma la revocacion de la condena de Woodfox, el estado tendra 120 dias para aceptar el dictamen o enjuiciar a Woodfox de nuevo. El estado ha jurado enjuiciarlo de nuevo si es necesario. Si el Quinto Circuito acepta los argumentos del estado, la condena de Woodfox sera restaurada.

Ira Glasser, ex integrante de la ACLU, critico a Caldwell, explicando que despues de que la sobrina de Woodfox anuncio en octubre de 2008 que ella estaba dispuesta a recibirlo en su casa si lograba la fianza, Caldwell "emprendio una campana publica de miedo semejante al tipo de histeria incendiaria utilizada para provocar a las turbas enardecidas de linchamiento. Caracterizo a Woodfox como violador violento, aunque el jamas fue acusado, y mucho menos condenado de la violacion; envio correos electronicos a los vecinos [de la sobrina de Woodfox], diciendo que Woodfox era un asesino y violador violento e insto a los vecinos a firmar peticiones contra su salida. Al final, su sobrina y familia estaban tan asustados que el mismo Woodfox rechazo la propuesta de vivir con ellos al estar libre bajo fianza." En su dictamen del 25 de noviembre, el juez Brady critico la campana de intimidacion: "Aparentemente, la organizacion de vecinos no fue informada de que el senor Woodfox es fisicamente debil, que su salud es delicada y que el tiene un record de buena conducta durante mas de veinte anos."

Cuando la Radio Publica Nacional (NPR) informo sobre el caso directamente desde Angola en su serie del 27-29 del octubre pasado, la reportera Laura Sullivan se mostro horrorizada por las patentes imagenes de supremacia blanca y esclavitud, observando que "hay cien hombres negros en el sembradio con el cuerpo doblado, cosechando jitomate. Un solo oficial blanco montado en caballo los vigila con escopeta sobre las piernas...Se veia igual hace 40 anos, hace 100 anos." Al comentar que muchos de Angola, "al parecer, quieren enterrar este caso en un lugar donde nadie lo va a encontrar," NPR reporto que el director Burl Cain y otros oficiales se negaron a comentar. Sin embargo, Caldwell le dijo a NPR que esta convencido de que Woodfox y Wallace son culpables y jura que el va a apelar el caso de Woodfox hasta la Suprema Corte de Estados Unidos. Afirmo: "El es una persona muy peligrosa. Es la persona mas peligrosa del planeta."

Tal como fue documentado por NPR, no hay evidencia fisica que relaciona a Woodfox o Wallace con el asesinato. Una huella digital sangrienta fue encontrada en la escena, pero no hay comprobacion entre esta y las huellas de Woodfox o Wallace. Es indignante que las autoridades de la prision siempre se han negado a comparar esta huella con las huellas en su propio banco de datos. Caldwell promete continuar esta practica, comentando a NPR: "Pueden sacar una huella digital de cualquier lugar...A nosotros no nos van a enganar."

Caldwell tambien le dijo a NPR que el cree el testimonio del testigo ocular de la procuraduria, Hezekiah Brown, un violador en serie con sentencia de cadena perpetua sin la posibilidad de libertad condicional. Al principio, Brown les dijo a las autoridades de la prision que no sabia nada, pero despues testifico que vio a Miller apunalado a muerte por cuatro internos --Woodfox and Wallace, mas otros dos, ahora difuntos: Chester Jackson (testigo de cargo quien se confeso culpable de un cargo menor) y Gilbert Montegut (absuelto despues de que un oficial le dio una coartada).

Perdonado en 1986, y ahora difunto, Brown siempre nego haber recibido favores especiales de las autoridades de la prision a cambio de su testimonio; sin embargo, numerosos documentos de la prision revelan el trato especial que recibio, incluso buen alojamiento y un carton de cigarrillos cada semana. Al dar testimonio en el juicio de Woodfox, el ex director Murray Henderson reconocio haberle dicho a Brown que si el daba testimonio para "resolver el caso," seria recompensado y que Henderson haria cabildeo para un indulto.

Aislamiento por el "Panterismo Negro"

A principios de 2008, una peticion con 25,000 firmas iniciada por la organizacion ColorofChange, llamando a una investigacion de las condenas y del aislamiento de Woodfox y Wallace, fue entregada al gobernador de Louisiana Bobby Jindal por Cedric Richmond, el presidente del Comite Juridico de la Casa de Diputados estatal, pero Jindal todavia se queda callado.

En marzo de 2008, despues de una visita de John Conyers, el presidente del Comite Juridico de la Camara de Diputados federal; el fundador del Innocence Project Barry Scheck y Cedric Richmond, las autoridades cambiaron a Wallace and Woodfox de sus celdas de aislamiento y los alojaron juntos en un nuevo dormitorio de maxima seguridad para veinte hombres. Este respiro duro ocho meses. Woodfox reflexiono: "Lo que mas me gusta de estar con Herman es reirnos, platicar, chocar hombros...todo eso nos fue negado durante tanto tiempo. De vez en cuando el me echa el brazo sobre mis hombros o yo le pongo el brazo sobre los suyos. Son esas las cosas que te hacen sentir humano y nos estamos disfrutando mucho de eso."

En abril, despues de su visita, Conyers le escribio una carta al FBI, pidiendo los documentos relacionados con el caso. Dijo: "Estoy muy preocupado sobre la tragica falta de justicia indicada por la evidencia en el caso de estos hombres. Hay importantes pruebas que no solo sugieren su inocencia sino tambien la preocupante mala conducta de los oficiales de la prision." Sospechosamente, el FBI respondio insistiendo en que no tienen archivos sobre el caso porque, supuestamente, todos han sido destruidos.

En su declaracion jurada del 22 de octubre del 2008, el director Burl Cain explico por que se oponia a concederle a Woodfox la fianza. En respuesta a por que le preocupa Woodfox, Cain dijo: "El quiere manifestarse. Quiere organizar. Quiere ser rebelde...Una huelga de hambre es muy muy mal porque el obviamente estaba organizando una manifestacion pacifica. No hay tal cosa como una manifestacion pacifica en prision." Cain declaro que aun si Woodfox es inocente del asesinato, quisiera mantenerlo aislado porque "Se que tiene tendencia a la violencia...el todavia intenta practicar el "Panterismo Negro" y yo todavia no quisiera tenerlo suelto en mi prision porque podria organizar a los nuevos internos. Yo tendria todo tipo de problemas, mas de lo que podria aguantar, y tendria los negros siguiendolo. Tendria caos y conflicto. Eso creo."

El unico otro preso que tiene tantos anos en aislamiento es Hugo Pinell, en California. Uno de "los seis de San Quentin," Pinell era companero cercano del Pantera Negra y escritor desde la carcel, George Jackson. Ahora encerrado en la notoria Unidad de Alojamiento Especial (SHU) de la prision Pelican Bay, Pinell ha estado en continuo aislamiento desde por lo menos 1971. Robert Hillary King dice que Pinell "es un claro ejemplo de un preso politico." Este enero, a Pinell le fue negado la libertad condicional para los proximos 15 anos. Dice King que "esta es una sentencia para morir en prision. Es el castigo cruel e inusual, que puede ser legal pero no es moral."

Robert Hillary King

El nuevo libro, From the Bottom of the Heap: The Autobiography of Robert Hillary King (Desde abajo del monton: La autobiografia de Robert Hillary King), publicado por PM Press, acaba de salir. Este libro inspirador cuenta el triunfo de King sobre los horrores de Angola. Nacido pobre en Louisiana rural, el fue criado por su heroica abuela, que "trabajo en las plantaciones de cana desde el amanecer hasta el atardecer por menos de un dolar por dia. Cuando no era la temporada, ella lavaba, planchaba y limpiaba el piso para los blancos, por unos centavos o por las sobras de la mesa. Sus juanetes y ampollas contaban la historia de sus tribulaciones."

King ingreso a Angola por la primera vez a la edad de 18, condenado por un robo. [Durante la siguiente decada paso varios anos en prision por robo o por violaciones de la libertad condicional...] A principios de los anos '70 conocio a unos de los presos de "los 12 de Nueva Orleans," integrantes del partido Panteras Negras detenidos despues de un enfrentamiento con la policia. Se radicalizo y trabajo con los Panteras, organizando huelgas de hambre no violentas y practicando la auto-defensa contra ataques violentos de los oficiales.

En 1972, King fue cambiado a Angola un poco despues de la muerte del guardia Brent Miller. Al llegar, fue acusado de "querer jugar a ser abogado para otro interno" y fue mantenido en aislamiento, primero en "la mazmorra," luego en la seccion conocida como "Sombrero Rojo," y luego en la unidad de Celdas Cerradas de Correccion (CCR), donde quedo hasta su salida en 2001. King escribe que los Panteras de Angola y otros internos siguieron luchando desde la CCC, usando la unica hora al dia en que les permitian salir de sus celdas, banarse y platicar con los demas, para organizar: "De esa manera platicamos, intercambiamos periodicos, nos educamos y coordinamos nuestras acciones."

King escribe sobre la campana, iniciada en 1977, para poner fin a la practica de las revisiones anales de los presos: "Llegamos a un consenso de que esta practica fue el legado de la esclavitud (antes de ser vendido, el esclavo fue desnudado y sujeto a un examen rectal), y despues de varios meses de apelar a los custodios, nos pusimos de acuerdo en tomar un paso atrevido: simplemente nos negamos a permitir una revision anal. No ibamos a ser participantes voluntarios en nuestra propia degradacion." Cuando King y los demas se opusieron a las revisiones, fueron brutalmente golpeados. Woodfox contrato a un abogado para representar a todos los presos, quienes entablaron una exitosa demanda. El tribunal dictamino un fin a las "revisiones anales rutinarias." Otra victoria se dio despues de una huelga de hambre de un mes que detuvo la insalubre y deshumanizante practica de meter la comida del interno debajo de la puerta de la celda, resultando en la perdida y ensuciamiento de la comida.

En 1973, King fue acusado de asesinar a otro preso y fue condenado en un juicio donde fue atado y amordazado. Despues de muchos anos de mantener su inocencia y apelar su caso, su condena fue revocada en el 2001, despues de que el, muy renuente a hacerlo, se declaro culpable de un cargo menor, "conspiracion a cometer un asesinato" y fue liberado, tomando en cuenta el tiempo que el habia estado ahi.

Kenny "Zulu" Whitmore

El 21 de junio de 2008, Robert King asistio a la inauguracion de un mosaico de 12 metros de altura dedicado al Pantera Negra, preso de Angola, Kenneth "Zulu" Whitmore, lanzando la campana "Libertad para Zulu." King esta trabajando para difundir su caso. Dice: "Zulu es un verdadero guerrero, Pantera, sirviente del pueblo. Ha peleado una buena batalla durante tanto tiempo, sin reconocimiento, sin apoyo!"

El mosaico adorna una pared de la casa de la activista/artista Carrie Reichardt en el suburbio de Chiswick en Londres. Dice Reichart: "Decidimos basar el diseno sobre una interpretacion moderna de la diosa Kali. Ella es considerada la diosa de liberacion, tiempo y transformacion. Queriamos usar una fuerte y positiva imagen femenina que podria dar esperanza y alentar a otras personas a sumarse a la lucha para hacer un cambio social. Su burbuja de dialogo dice: La revolucion es ahora.

Presos desde 1977, Whitmore conocio a Herman Wallace en la prision de Baton Rouge en 1973...Despues de salir de prision y volverse organizador en su comunidad, fue condenado por robo y asesinato en segundo grado. Su caso, igual que el de "los 3 de Angola," esta lleno de hoyos y el esta apelando su condena. Hay un esfuerzo para recaudar fondos para contratar un abogado. Vean www.freezulu.co.uk.

Angola: La ultima plantacion esclavista (Angola: The Last Slave Plantation)

En esta etapa critica con tres casos pendientes..., un nuevo DVD ha salido, producido por PM Press, titulado The Angola 3: Black Panthers and the Last Slave Plantation (Los 3 de Angola: Los Panteras Negras y la ultima plantacion esclavista). El DVD es narrado por el periodista Mumia Abu-Jamal desde el corredor de la muerte, y tiene metraje de la salida de King en 2001, igual que una entrevista con King y varios otros Panteras y personas que apoyan a "los 3 de Angola," incluso Bo Brown, David Hilliard, Geronimo Ji Jaga (antes Pratt), Marion Brown, Luis Talamantez, Noelle Hanrahan, Malik Rahim, y la difunta Anita Roddick.

La continuacion de la supremacia blanca y la esclavitud en Angola es un tema principal del documental. Fred Hampton Jr. enfatiza que "tenemos que conectar estas plantaciones modernas con lo que paso con respecto a la esclavitud "chattel" (cuando personas son tratadas como la propiedad de otra persona o entidad). Scott Fleming, un abogado para los Angola 3, dice: "Todavia manejan esa prision como una plantacion esclavista...Personas como Albert Woodfox y Herman Wallace son ejemplos de lo que te pasara si resistes ese sistema."

La activista japonesa-americana de toda la vida Yuri Kochiyama dice que Woodfox y Wallace "aman a la gente y pelean por la justicia aun cuando los pone en una situacion peligrosa. Yo los veo como verdaderos heroes...que lamentan ver que otras personas en prision sufran maltratos." La periodista de San Francisco y ex Pantera Negra Kiilu Nyasha agrega que "No podemos olvidar a los que estaban en la linea de batalla por nosotros...Hay que rescatarlos porque ellos nos rescataron."

Los muchos anos de represion y tortura no han extinguido el espiritu y la voluntad para resistir de los 3 de Angola. Como explica Woodfox en el DVD: "En el corazon, mente y espiritu, seguimos siendo Panteras Negras. Todavia creemos en los mismos principios como el partido Panteras Negras y todavia promovemos el programo de diez puntos. Todavia insistimos en que todos los presos, negros o blancos, son seres humanos. Merecen ser tratados como seres humanos."

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The Angola Three: Torture in Our Own Backyard

Together, Robert King, Albert Woodfox, and Herman Wallace have spent more than 100 years in solitary confinement.

"My soul cries from all that I witnessed and endured. It does more than cry, it mourns continuously," said Black Panther Robert Hillary King, following his release from the infamous Louisiana State Penitentiary at Angola in 2001, after serving his last 29 years in continuous solitary confinement. King argues that slavery persists in Angola and other U.S. prisons, citing the 13th Amendment to the U.S. Constitution, which legalizes slavery in prisons as "a punishment for crime whereof the party shall have been duly convicted." King says: "You can be legally incarcerated but morally innocent."

Robert King, Albert Woodfox, and Herman Wallace are known as the "Angola Three," a trio of political prisoners whose supporters include Amnesty International, Archbishop Desmond Tutu, Congressman John Conyers, and the ACLU. Kgalema Mothlante, the President of South Africa says their case "has the potential of laying bare, exposing the shortcomings, in the entire U.S. system." Woodfox and Wallace are the two co-founders of the Angola chapter of the Black Panther Party (BPP) -- the only official prison chapter of the BPP. Both convicted in the highly contested stabbing death of white prison guard Brent Miller, Woodfox and Wallace have now spent over 36 years in solitary confinement.

The joint federal civil rights lawsuit of King, Woodfox, and Wallace, alleging that their time in solitary confinement is "cruel and unusual punishment," will go to trial any month in Baton Rouge, at the U.S. Middle District Court. Herman Wallace's appeal against his murder conviction is currently pending in the Louisiana Supreme Court, and on March 18, he was transferred to the Hunt Correctional Facility in St. Gabrielo, Louisiana, where he remains in solitary confinement. On March 2, the U.S. Fifth Circuit Court heard oral arguments regarding Albert Woodfox's conviction, after the Louisiana Attorney General appealed a lower court's ruling that overturned the conviction.

An 18,000-acre former slave plantation in rural Louisiana, Angola is the largest prison in the U.S. Today, with African Americans composing over 75% of Angola's 5,108 prisoners, prison guards known as "free men," a forced 40-hour workweek, and four cents an hour as minimum wage, the resemblance to antebellum U.S. slavery is striking. In the early 1970s, it was even worse, as prisoners were forced to work 96-hour weeks (16 hours a day/six days a week) with two cents an hour as minimum wage. Officially considered (according to its own website) the "Bloodiest Prison in the South" at this time, violence from guards and between prisoners was endemic. Prison authorities sanctioned prisoner rape, and according to former Prison Warden Murray Henderson, the prison guards actually helped facilitate a brutal system of sexual slavery where the younger and physically weaker prisoners were bought and sold into submission. As part of the notorious "inmate trusty guard" system, responsible for killing 40 prisoners and seriously maiming 350 between 1972-75, some prisoners were given state-issued weapons and ordered to enforce this sexual slavery, as well as the prison's many other injustices. Life at Angola was living hell -- a 20th century slave plantation.

The Angola Panthers saw life at Angola as modern-day slavery and fought back with non-violent hunger strikes and work strikes. Prison authorities were outraged by the BPP's organizing, and overwhelming evidence has since emerged that authorities retaliated by framing these three BPP organizers for murders that they did not commit.

Albert Woodfox and Herman Wallace

Both convicted of murder for the April 17, 1972 stabbing death of white prison guard Brent Miller, Albert Woodfox and Herman Wallace have recently had major victories in court that may soon lead to their release. In response, Angola Warden Burl Cain and the Louisiana State Attorney General, James "Buddy" Caldwell, are doing everything they can to resist this and to keep the two in solitary confinement. In sharp contrast, Miller's widow, Leontine Verrett, now questions their guilt. Interviewed in March, 2008, by NBC Nightly News, she called for a new investigation into the case: "What I want is justice. If these two men did not do this, I think they need to be out."

Woodfox and Wallace were inmates at Angola, resulting from separate robbery convictions, when they co-founded the Angola BPP chapter in 1971. Woodfox had escaped from New Orleans Parish Prison and fled to New York City, where he met BPP members, including the New York 21, before he was recaptured and sent to Angola. Wallace had met members of the Louisiana State Chapter of the BPP, including the New Orleans 12, while imprisoned at Orleans Parish.

On September 19, 2006, State Judicial Commissioner Rachel Morgan recommended overturning Wallace's conviction, on grounds that prison officials had withheld evidence from the jury that prison officials had bribed the prosecution's key eyewitness in return for his testimony. However, in May 2008, in a 2-1 vote, the State Appeals Court rejected Morgan's recommendation and refused to overturn the conviction. Wallace's appeal is now pending in the State Supreme Court, with a decision expected any month.

On June 10th, 2008, Federal Magistrate Christine Noland recommended overturning Woodfox's conviction, citing evidence of inadequate representation, prosecutorial misconduct, suppression of exculpatory evidence, and racial discrimination. Then, on November 25, U.S. District Court Judge James Brady upheld Noland's recommendation, overturned the conviction, and granted bail. Attorney General Caldwell responded by appealing to the U.S. Fifth Circuit. In December, the Fifth Circuit granted Caldwell's request to deny Woodfox bail, but indicated sympathy for the overturning of the conviction, writing: "We are not now convinced that the State has established a likelihood of success on the merits." On March 3, oral arguments were heard by appellate Judges Carolyn Dineen King, Carl E. Steart and Leslie H. Southwick, and a decision from them is now expected within six months. If the three judge panel affirms the overturning of Woodfox's conviction, the state will have 120 days to either accept the ruling or to retry Woodfox. The state has already vowed to retry him if necessary. If the Fifth Circuit rules for the state, Woodfox's conviction will be reinstated.

Ira Glasser, formerly of the ACLU, criticized AG Caldwell, writing that following the October 2008 announcement that Woodfox's niece had agreed to take him in if granted bail, Caldwell "embarked upon a public scare campaign reminiscent of the kind of inflammatory hysteria that once was used to provoke lynch mobs. He called Woodfox a violent rapist, even though he had never been charged, let alone convicted, of rape; he sent emails to [Woodfox's niece's] neighbors calling Woodfox a convicted murderer and violent rapist; and neighbors were urged to sign petitions opposing his release. In the end, his niece and family were sufficiently frightened and threatened that Woodfox rejected the plan to live with them while on bail." In his Nov. 25 ruling, Judge Brady himself criticized the intimidation campaign: "it is apparent that the [neighborhood] association was not told Mr. Woodfox is frail, sickly, and has a clean conduct record for more than twenty years."

When the October 27-29 National Public Radio (NPR) series on the case reported directly from Angola, reporter Laura Sullivan observed, "a hundred black men are in the field, bent over picking tomatoes. A single white officer on a horse sits above them, a shotgun in his lap ... It's the same as it looked 40 years ago, and 100 years ago." Commenting that many at Angola today "seem to want to bury this case in a place no one will find it," NPR reported that Warden Burl Cain and others refused to comment. However, Caldwell told NPR he is convinced that Woodfox and Wallace are guilty, and that he will appeal Woodfox's case all the way to the US Supreme Court. "This is a very dangerous person," Caldwell says. "This is the most dangerous person on the planet."

As NPR documented, there is no physical evidence linking Woodfox or Wallace to the murder. A bloody fingerprint was found at the scene but it matches neither prisoner's prints. Prison officials have always refused to test that fingerprint against their own inmate fingerprint database. Caldwell vows to continue this policy, telling NPR: "A fingerprint can come from anywhere ... We're not going to be fooled by that."

Caldwell also told NPR that he firmly believes the testimony of the prosecution's key eyewitness, Hezekiah Brown, a serial rapist who had been sentenced to life without parole. Brown first told prison officials that he didn't know anything, but he later testified to seeing Miller stabbed to death by four inmates: Woodfox and Wallace, and two others who are now deceased: Chester Jackson (who testified for the state and pled guilty to a lesser charge) and Gilbert Montegut (who was acquitted after an officer provided an alibi).

Pardoned in 1986, and now deceased, Brown always denied receiving special favors from prison authorities in exchange for his testimony. However, prison documents reveal special treatment, including special housing and a carton of cigarettes given to him every week. Testifying at Woodfox's 1998 retrial, former Warden Murray Henderson admitted telling Brown that if he provided testimony helping to "crack the case," he would reward him by lobbying for his pardon.

Solitary Confinement for "Black Pantherism"

In early 2008, a 25,000-signature petition initiated by ColorOfChange.org, calling for an investigation into Woodfox and Wallace's convictions and solitary confinement, was delivered to Louisiana Governor Bobby Jindal by the head of the State Legislature's Judiciary Committee, Cedric Richmond. To this day, Jindal remains silent on the case.

In March, 2008, following a visit from Congressman John Conyers, Chairman of the US House Judiciary Committee; Innocence Project founder Barry Scheck; and Cedric Richmond, Wallace and Woodfox were transferred from solitary and housed together in a newly-built maximum security dormitory for twenty men. This temporary release from solitary lasted for eight months, during which time Woodfox reflected: "The thing I noticed most about being with Herman is the laughing, the talking, the bumping up against one another ... we've been denied this for so long. And every once in a while he'll put his arm around me or I'll put my arm around him. It's those kinds of things that make you human. And we're truly enjoying that."

In April, following his visit, Conyers wrote a letter to the FBI requesting their documents relating to the case, stating: "I am deeply troubled by what evidence suggests was a tragic miscarriage of justice with regard to these men. There is significant evidence that suggests not only their innocence, but also troubling misconduct by prison officials." The FBI responded by claiming that they had no files on the case, because, they had supposedly been destroyed.

In his deposition taken October 22, 2008, Warden Burl Cain explained why he opposed granting Woodfox bail and removing him from solitary confinement. Asked what gave him "such concern" about Woodfox, Cain stated: "He wants to demonstrate. He wants to organize. He wants to be defiant ... A hunger strike is really, really bad, because you could see he admitted that he was organizing a peaceful demonstration. There is no such thing as a peaceful demonstration in prison." Cain then stated that even if Woodfox were innocent of the murder, he would still want to keep him in solitary, because "I still know he has a propensity for violence ... he is still trying to practice Black Pantherism, and I still would not want him walking around my prison because he would organize the young new inmates. I would have me all kinds of problems, more than I could stand, and I would have the blacks chasing after them. I would have chaos and conflict, and I believe that."

The only other known U.S. prisoner to have spent so many years in solitary confinement is Hugo Pinell, in California. One of the San Quentin Six, Pinell was a close comrade of Black Panther and prison author, George Jackson. Currently housed in Pelican Bay State Prison's notorious "Security Housing Unit," Pinell has been in continuous solitary since at least 1971. The recently freed Angola 3 prisoner Robert Hillary King says Pinell "is a clear example of a political prisoner." This January, Pinell was denied parole for the next 15 years, which King says "is a sentence to die in prison. This is cruel and unusual punishment, which may be legal but is definitely not moral."

Robert Hillary King

The new book From the Bottom of the Heap: The Autobiography of Robert Hillary King has just been released by PM Press. This inspiring book tells of King's triumph over the horrors of Angola. Born poor in rural Louisiana, he was raised mostly by his heroic grandmother, who King recounts "worked the sugar cane fields from sun up 'til sun down for less than a dollar a day. During the off-season, she washed, ironed clothes, and scrubbed floors for whites for pennies a day or for leftover food. Her bunions and blisters told a bitter but vivid tale of her travails."

King first entered Angola at the age of 18, for a robbery conviction. In his book, he admits to doing some non-violent burglaries at the time, but maintains his innocence regarding this conviction and every one since. Granted parole in 1965, at the age of 22, he returned to New Orleans, got married, and began a brief semi-pro boxing career as "Speedy King." He was then arrested on charges of robbery, just weeks before his wife Clara gave birth to their son. After being held for over 11 months, his friend pled guilty to a lesser charge and was released on time served. Simultaneously, the DA dropped the charges against King, but he was not released, because his arrest, coupled with his friend's guilty plea was deemed a parole violation. Therefore, King was sent back to Angola where he served 15 months and was released again in 1969.

Upon release, King was again arrested on robbery charges, and was convicted, even though his co-defendant testified that he had only picked King out of a mug shot lineup after being tortured by police into making a false statement. King appealed, and while being held at New Orleans Parish Prison, he escaped, but was re-captured weeks later. Upon returning to Orleans Parish he met some of the New Orleans 12--BPP members arrested after a confrontation with police at a housing project. He was radicalized and worked with the Panthers organizing non-violent hunger strikes, and engaging in self-defense against violent attacks from prison authorities.

In 1972, King moved to Angola shortly after the death of prison guard Brent Miller. Upon arrival, on grounds that King "wanted to play lawyer for another inmate," he was immediately put into solitary confinement: first in the "dungeon," then the "Red Hat," and finally to the Closed Correction Cell (CCR) unit, where he remained until his 2001 release. At CCR, King writes that the Angola BPP chapter and others continued to struggle, using the one hour a day outside their cells (when they were allowed to shower and interact in the walkway) to organize: "That was how we talked, passed papers, educated each other, and coordinated our actions."

King writes about the fight, started in 1977, to end the practice of routine rectal searches of prisoners: "Coming to a consensus conclusion that this practice was a carryover from slavery (before being sold, the slave had to be stripped and subjected to anal examination), and after months of appealing to our keepers, we decided to take a bold step: we would simply refuse a voluntary anal search. We would not be willing participants in our own degradation." When King and others refused, they were viciously beaten. Woodfox hired a lawyer on the prisoners' behalf and they filed a successful civil suit. The court ruled to ban "routine anal searches." Another victory came after a one month hunger strike that stopped the unhealthy and dehumanizing practice of putting the inmate's food on the floor to be slid underneath the cell door, whereby food would often be lost and the remaining food would usually get dirty.

In 1973, King was accused of murdering another prisoner, and was convicted at a trial where he was bound and gagged. After years of maintaining his innocence and appealing, his conviction was overturned in 2001, after he reluctantly pled guilty to a lesser charge of "conspiracy to commit murder" and was released on time served.

Kenny "Zulu" Whitmore

On June 21, 2008, Robert King attended the unveiling of a 40-foot mosaic dedicated to Angola prisoner and Angola BPP member Kenneth "Zulu" Whitmore, launching the "Free Zulu" campaign. King is working to publicize his case, saying "Zulu is a true warrior, Panther, a servant of the people. He has fought a good battle, for so long, unrecognized, unsupported!"

The mosaic adorns the back of activist/artist Carrie Reichardt's home in the West London suburb of Chiswick. Reichardt says "we chose to base the design around a modern day interpretation of the Goddess Kali. She is considered the goddess of liberation, time and transformation. We wanted to use a strong, positive image of a female that would give hope and encourage others to join the struggle to bring about social change. Her speech bubble says 'The revolution is now'."

Imprisoned since 1977, Whitmore met Herman Wallace while imprisoned in 1973 at the East Baton Rouge Prison. Whitmore was released but then arrested and subsequently imprisoned at Angola when he was convicted of robbery and second-degree murder after he had returned to the community and been a political organizer. Just like the Angola 3, the case against him is full of holes, and he is appealing his conviction. Whitmore does not have a lawyer yet, so the freezulu.co.uk website is raising money to support his appeal.

Angola: The Last Slave Plantation

Three court cases are now pending: the federal civil rights lawsuit at the U.S. Middle District Court, Albert Woodfox's appeal at the U.S. Fifth Circuit, and Wallace's appeal at the State Supreme Court. At this critical stage, a new DVD has just been released by PM Press, titled The Angola 3: Black Panthers and the Last Slave Plantation. The DVD is narrated by death-row journalist Mumia Abu-Jamal, and features footage of King's 2001 release, as well as an interview with King and a variety of former Panthers and other supporters of the Angola 3, including Bo Brown, David Hilliard, Geronimo Ji Jaga (formerly Pratt), Marion Brown, Luis Talamantez, Noelle Hanrahan, Malik Rahim, and the late Anita Roddick.

The perpetuation of white supremacy and slavery at Angola is a central theme throughout the film. Fred Hampton Jr., emphasizes that "we've got to make the connection between these modern day plantations, and what went down with chattel slavery." Scott Fleming, a lawyer for the Angola 3, says: "That prison is still run like a slave plantation ... People like Albert Woodfox and Herman Wallace are the example of what will happen to you if you resist that system."

Longtime Japanese-American activist Yuri Kochiyama says that Woodfox and Wallace "love people and will fight for justice even if it puts them on the spot. I think of them as real heroes ... who hated to see people in the prison get hurt." San Francisco journalist and former BPP member Kiilu Nyasha adds that "it behooves us to not forget those who were on the frontlines for us. ... We need to come to their rescue because they came to ours."

The many years of repression and torture have failed to extinguish the Angola 3's spirit or will to resist, as Woodfox explains in the DVD: "At heart, mind and spirit, we're still Black Panthers. We still believe in the same principles as the BPP, we still advocate the ten point program. We still advocate that all prisoners, black or white, are human beings. They deserve to be treated as human beings."

Original source: Alternet.org

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Fighting Foreclosure in South Africa: An Open Letter to US Activists

09/24/2021 - 09:45 by Anonymous (not verified)
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by The Western Cape Anti-Eviction Campaign

The following open letter to US activists is a response to Ben Ehrenreich's "Foreclosure Fightback," published February 9 in The Nation.

To: All poor Americans and their communities in resistance

The privatization of land--a public resource for all that has now become a false commodity--was the original sin, the original cause of this financial crisis. With the privatization of land comes the dispossession of people from their land which was held in common by communities. With the privatization of land comes the privatization of everything else, because once land can be bought and sold, almost anything else can eventually be bought and sold. As the poor of South Africa, we know this because we live it. Colonialism and apartheid dispossessed us of our land and gave it to whites to be bought and sold for profit. When apartheid as a systematic racial instrument ended in 1994, we did not get our land back. Some blacks are now able to own land as long as they have the money to do so. But as the poor living in council homes, renting flats or living in the shacks, we became even more vulnerable to the property market.

It is chilling to hear many people today speak with nostalgia about how it was better during apartheid--as if it was not apartheid that stole their land in the first place. But, in an obscure way, it makes sense. Back then in the cities there was less competition for land and housing. Because many of us were kept in the bantustans by a combination of force and economic compulsion (such as subsidized rural factories), the informal settlements in the cities were smaller and land less scarce.

But in the new South Africa (what some call post-apartheid South Africa and others call neoliberal South Africa), the elite have decided it is every man--or woman or multinational company--for him or herself. And thus, the poor end up fighting with the rich as well as with themselves. The elite use their wealth and their connections to all South African political parties in the pursuit of profit. There is very little regulation of this, and where there is regulation, corrupt and authoritarian government officials get around it in a heartbeat. People say that we have the best constitution in the world--but what kind of constitution enshrines the pursuit of profit above anything else? They claim it was written for us. That may be. But it obviously was not written by us--the poor. So, the recent realization that there is a financial crisis in the US (we think the crisis has been there a long time, but was hidden by economists) reminds us of where we ourselves stand. While our neoliberal government has touted growth and low inflation figures as proof of the health of our country, 40 percent unemployment has remained. While Mandela and Mbeki were in power and the economy grew, poor South Africans had their homes stolen right from under them. For our entire lives, we have been living in a depression, and at the center of this crisis is land and housing.

As the poor, we gave the African National Congress government five years to at least make some inroads towards redistribution. But instead, the land and housing crisis has gotten worse, inequality greater, and we are more vulnerable than ever. So, in 1999, 2000 and 2001, farms, townships, ghettos and shack settlements all across South Africa erupted against evictions, water cutoffs, electricity cutoffs and the like. We have been fighting for small things and small issues, but our communities are also fighting two larger battles.

The first is embodied in the declaration we make to the outside world: We may be poor but we are not stupid! We may be poor, but we can still think! Nothing for us without us! Talk to us, not about us! We are fighting for democracy. The right to be heard and the right to be in control of our own communities and our own society. This means that government officials and political parties should stop telling us what we want. We know what we want. This means that NGOs and development "experts" should stop workshopping us on "world-renowned" solutions at the expense of our own homegrown knowledge. This means we refuse to be a "stakeholder" and have our voices managed and diminished by those who count.

In the 2004 national elections and again in this year's elections, we have declared, "No Land! No House! No Vote!" This is not because we are against democracy but because we are against voting for elites and for politicians who promise us the whole world every five years and, when they get elected, steal the little we have for themselves. Elections are a chance for those in power to consolidate it. We believe this is not only a problem of corruption, but also a structural problem that gives individuals and political parties the
authority to make decisions for us. We reject that and we reject voting for it.

Second, while our actions may seem like a demand for welfare couched in a demand for houses, social grants and water, they are actually a demand to end the commodification of things that cannot be commodified: land, labour and money. We take action to get land and houses and also to prevent banks from stealing our land and houses. When a family gets evicted and has nowhere else to go, we put them back inside. (In Gugulethu last year we put 146 out of 150 families back in their homes). When government cuts off our electricity, we put it back on. In 2001, we were able to get the City of Cape Town to declare a two-month moratorium on evictions. We break the government's law in order not to break our own (moral) laws. We oppose the authorities because we never gave them the authority to steal, buy and sell our land in the first place.

Combined these are battles for a new emancipatory structure where we are not stakeholders but people; where land is for everyone and where resources are shared rather than fought over. This anti-eviction movement you are waging has the potential to help build a new kind of liberative politics outside of the political parties. We have found that these politics must be about the issues (including land and housing). It must not be about personalisation of the struggle. No politician or political party can or will fight the struggle for you. As a hero of your past once stated: power concedes nothing without a demand. Being in the struggle for over nine years, we have learned the following:

- Beware of all those in power--even those who seem like they are on your side.- Beware of money, especially NGO money, which seeks to pacify and prevent direct action.- Beware of media, even alternative media
written by the middle class on behalf of the poor. Create your own
media.- Beware of leaders, even your own. No one can lead without
you. Leaders are like forks and knives. They are the tools of the
community and exist to be led by the communities.

When you build your "Take Back Our Land! Take Back Our Houses!" movement, build from below. Build democratically. Build alternative and autonomous ways of living within your community while fighting for what is yours. Build your own school of thought. Make sure poor communities control their own movements because, as we say, no one can lead without us. Make sure you break the government's laws when necessary, but never break your own laws which you set for yourselves. Most important of all, do not forget you have much to teach us as well. We all have much to learn from one another.

Amandla Ngawethu! Power to the Poor People!

The Western Cape Anti-Eviction Campaign
South Africa

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UNCLE ANONYMOUS SLIDESHOW TOUR OF HECK

09/24/2021 - 09:45 by Anonymous (not verified)
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by Uncle Anonymous and Friends

In The Beginning Was The Number

San Francisco City Hall just did another homeless census, as usual not even interested in the individuals and families living in cramped quarters with friends and, if any, family, who would easily increase the pitiful official numbers annually reported.

The Mayor's sitting lap dogs (I don't know if the Chinese Communist Party still calls people like this "running" dogs, they never seem to exert much physical effort despite the incredible damage through propaganda they do) faithfully downplay the numbers of people and what those numbers of people really mean.

Here is a little bit of what it's like for folks in two of the homeless shelters in San Francisco; today and yesterday (a few years ago).

A Few Years Ago

I (Uncle Anonymous) met my Next Door Shelter case manager early one morning at the Carl's, Jr. fast-food place at 7th and Market Streets before I went to work. It was a surprise visit. He panhandled me.

There is nothing new in the fact that many men and women have gone from poverty and homelessness to careers in service to people just like them. That didn't prepare me for the sight of this tough love-dishin' dude reduced to a shambling shadow of himself. Somebody said it wasn't the first time, the pressure of being a role model knocked him on his ass, or maybe it was the pressures of trying to do the right thing by people needing help in a system that isn't designed to help them.

The staff at Next Door meant well, but they didn't know all the moves in the find-a-place-to-move-to dance, including going to SRO hotels run by non-profit organizations like Tenderloin Housing Clinic, Tenderloin Neighborhood Development Corp., CoHousing Partners and whatever else is out there. We were often incredibly confused about what to do, where to go.

My job helped me more than Next Door staff did. Even then, the day I was actually supposed to begin the process of moving out my case manager was asked to do something else and I wouldn't have found out until he didn't make it to our appointment if we hadn't run into each other an hour earlier and I asked if the appointment was still happening. I got sandwiched anyway the next day, two people blaming me for lack of communication!

It was against the rules to re-charge your cell phone. People still did it. You can do it now, though with the new no-more-6-month-stays (unless you're an emergency medical case) regime that may not be so... or just not worth the effort.

What really stunned me was the staff person who thought responding to a friendly "Good morning!" was an admission of weakness one of us might exploit. She seemed to go out of her way to put shelter clients "in their place," telling me I couldn't sit in the brighter light--and read in one of the comfortable chairs in the lobby early in the morning just before breakfast (men going through the 30-days-of-do-you-really-want-to-be-here initiation stayed on the ground floor just to the left of the lobby).

I heard her say something to a colleague, in an aggrieved tone of voice, that she was "just keeping it real." I try to keep it real too, but there's a fine line between "real," "rude," and worse.

TODAY

Anonymous Cubed did time in the (ECS) Episcopal Community Services' Sanctuary shelter at 8th and Howard Streets until recently. A.C. told me about many assaults and fights happening there daily and nightly. Many staff members are too intimidated to deal with the incidents, and even when one or both combatants are evicted they return within a day or three after appealing the evictions.

"There's too much drugs and alcohol in there too," he said, "people sell marijuana openly: 'You wanna smoke somethin'?, they'll ask, 'let's go over here and do it!'"

Meals are cooked at Next Door Shelter (also ECS-run), taken and served at Sanctuary. Anonymous Squared told me about a woman at Next Door who shares my experience with food poisoning (something that got me about once a week back then).

Games people play. Staff enthusiasm and cooking skill, or the lack of same, and the theft of food, have been hot topics of gossip and a major concern of shelter clients for years. The quantity of food served and the always highly variable possibility of getting Seconds have also always been a problem.

Whether or not you're employed, homeless folks just want to eat and relax after a long day, this is not what anyone looks forward to. Next Door male clients, when I was there, at times succumbed to stress and there would be shouting and shoving. A man was stabbed in the cafeteria one day. Not what you look forward to.

Auntie Anonymous has witnessed some of this and more, including the casual "ha ha that's funny" cruelty of people watching other people's physical or mental problems come out to "play," including not being able to make it to the bathroom in time to deal with food poisoning.

Yesterday

Sometimes I felt like the punch line in a "dog walks into a bar..." joke. Sharing the outer wall with me on one side was Samson, a nice guy who talked tough. I still see him around town (in line at Glide Church for a meal), despite his vow to never set foot in San Francisco again. Oakland was home. Oakland must be tougher than I'd heard from one of our POORMagazine Oakland Scholars.

On the other side of me was an equally nice, funny gay guy with a not-so-nice neighbor, a self-described ex-cop who enjoyed starting disputes and sitting back to watch the fur fly. He offered me $100 to take a pee test for him. If he'd been nicer...

Right across from me was a guy who worked in a hospital emergency room for incredibly good money (to me), until he couldn't take the pressure and deal with estrangement from his woman and feeling worthless. We talked a lot about his life.

He was one of the happier "endings" from that time, despite almost blowing his second chance blasting through his saved-up money on nothing, a mutual somebody we knew from the shelter saw him on the street one day walking with his Significant Other, looking happy.

Next door to him was a man caught in a truly vicious circle, taking psychotropic drugs that made him socially functional, sexually "neutral." He wanted to get SSI benefits, have a nice place to live and just be left alone. All that and he read extremely mind-bending intellectual non-fiction. A lot. Above my pay grade and I like non-fiction too.

TODAY/YESTERDAY

You want to know who spends time in homeless shelters? Look in the mirror. Nice, unpleasant, "good," "bad," very organized and never gonna be in a homeless shelter again, somewhat or a lot un-organized and likely to need to spend time in a shelter again.

Those old tired sayings about beggars and you-can't-expect-better-when-whatever-you're-getting-is-free? It isn't free when your welfare check is used to pay for some of the benefit you get from staying in a shelter, or supports somebody in a subsidized/welfare SRO hotel room.

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Indifferent to our people

09/24/2021 - 09:45 by Anonymous (not verified)
Original Author
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The fight to save the City's meager remaining resources for poor people.

by Elizabeth Reiser/POOR Magazine Race, Poverty and Media Justice Intern

I woke up in bed this morning. I brushed my teeth, took a shower and ate scrambled eggs with toast. I drove to Dr. Andrew's office where I winced at my tetanus shot and then headed to Walgreens to pick up my prescription.

Although the first hour of my morning was a common one, it was also one of privilege. My ease in obtaining basic necessities and health care is at odds with the significant struggle for many citizens living in San Francisco. As clothes pile in bedroom closets and medications stack on the shelves in bathrooms of the "haves" resources for the "have nots" drain from supply closets at shelters and health clinics. Mayor Gavin Newsom's proposed 2008-2009 budget for San Francisco signals a harsh future of painful shortages of essential necessities for those most in need. There will be no longer a trickling down of supplies but instead a severe drought of survival resources.

Reduced funding for non-profit health and housing centers further endangers the most vulnerable citizens in our city. For Ella Hill Hutch, Episcopal Community, Next Door and many other health and support shelters assisting hundreds daily, services would be significantly cut or worse, their doors would close. And, when this proposed budget closes a door, there will be no opened window.

In desperation for my concerns to be heard, while re-porting and sup-porting for POOR Magazine, I joined a worried community at the budget protest on the front lawn of city hall. "We have a city and leadership that is indifferent to our people," stated Supervisor Bevan Duffy of District 8. How can such apathy exist in a democracy? My voice would not be heard in the Budget Committee meeting; however, the voices of my fellow citizens would echo within the walls of the Supervisors' Chamber as we marched in during our budget protest on Thursday, June 26th.

"When services are under attack. What do we do?"

"STAND UP FIGHT BACK!"

Members of the Service Employees International Union (SEIU) along with members of Tenderloin Health Resource Center, Coalition on Homelessness, and other activists crammed into the chamber at City Hall. The flame of frustration in the security guards was a tea candle compared to the fire burning in those most affected by the proposal. Their fierce and determined chants gave meaning to Tom Ammiano's comment, "the cruelest thing is that they get very angry and they worry." The proposed 2008-2009 budget causes stress not only about simple necessities but also about basic survival.

Among the purple sea of the SEIU, I stood next to members of the Tenderloin Health Resource Center, the largest community center in San Francisco providing essential services and housing to thousands of individuals annually. It is the only service open 365 days a year, 18 hours a day. Although 16,000 individuals access this center over 180,000 times per year, many of these services have been deemed expendable and their clients disposable. Tei Okamoto, a manager of Tenderloin Health stated that the proposed budget will cut their $800,000 funding nearly in half. She exclaimed, "this can't serve our population." And, this is just one of many shelters that will be significantly impacted or closed due to the budget cuts.

A further look at Mayor Newsom's budget shows over 1,000 front-line service jobs eliminated while management jobs increased. This continues the 10 year trend of high paid management positions increasing at a rate 7.7 times greater than the lower-paid positions for workers directly involved in delivering city services.

As Chris Daly quieted the unified crowd in the Supervisors Chamber, he declared, "Sustained pressure is important, we need to unite as a city to save services." With these words I raised both my head and my sign higher as I processed out of the room. However, my shoulders returned to their slouched position, weighed heavily by the sight of the men and women on the street lying outside closed doors. The backs of those struggling citizens turned away from overcrowded, under-funded shelters circled through my mind in response to their cycle of poverty. How many doors must be slammed in the face of those most in need of an open one?

Later that evening as I brushed my teeth and removed the band-aid from my tetanus puncture another question surfaced. In remembering a fellow protestor's sign, "Patients not Profits," I suddenly realized that even full-funding would still be just a band-aid. Mayor Newsom's budget may be saving city dollars, but what about saving human lives?

*Supervisors' funding requests known as "add-backs" were added since the production of this article restoring almost full-funding to the Tenderloin Health Resource Center. However, this and many other health centers and shelters are still significantly under-funded and in danger of closing. The 2008-2009 budget process has not yet been finalized so ongoing pressure is still vital.

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From Nancy Hom

09/24/2021 - 09:45 by Anonymous (not verified)
Original Author
root
Original Body

by Staff Writer


Al and Freddy on a journey


To find the nose flute mountain man,

To seek the source of his laughter./>


Safe journey up the mountain, Al.

Careful of the wild boar.

And when you've had your fill of roaming,

Come home to Manilatown

Where we wait with open arms.


You are my sunshine, my only sunshine....

Love,

Nancy

Hi Al,

We gathered at the Manilatown Center on Saturday to wish you well and heard the good news that you can open your eyes. So we are very joyous and jubilant and hope for a fast recovery.

The sun has been shining so bright these past few days and the weather so warm everyone is out soaking up the blue blue skies and falling in love. How good to still be alive, yes? Even as you lie there - to remember the caress of the sun on your face and the music and songs, to hear the voices of everyone who loves you and now to see them - how precious this human birth is!

This weekend I was dancing and will dance again tonight - swing, foxtrot, samba, waltz, salsa, merengue, bachata, cha cha - you name it . Remember when we danced at Manilatown? As if we were in a taxi dance hall - you so sure of your moves and me hesitantly following. Now I dance with men, I dance with women, I dance alone with the music as my soulful partner. It was you who introduced me to the poetry and the music and the song and the dance - it's all come to me now as I sway to the beat, in all this heat, thinking of you....

All my love,

Nancy

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From Hugh Patterson

09/24/2021 - 09:45 by Anonymous (not verified)
Original Author
root
Original Body

by Staff Writer


The wind swims through the bamboo stalks like an eel in water

The embers crack and dance in the village fire's glow

The Elders pass their wisdom across the generations

The Children harvest their heritage like the river flows


Their song echos across the summer's tall dancing grass

Stars hang like jewels, each telling a tale of poverty or fortune

At the head of a well worn wooden table sits the wise man

His eyes casting shadows like the rounds of the fullest moon


There is a road that leads in and out of the village old and worn

Gravel ruts crack the crooked line carved with human toil

A thousand miles of hope cake the road like ancient mud

Dreams of a concrete and steel promise without spoil


Child-like dreams hang from the bamboo canopy far above

Out of reach yet close enough to taste their sweet scent

On the jungle's edge a lone mountain cat watches the embers

Connected to the elders through time carefully spent


The Manong guard the midnight fire's crackling roar

Across the darkened jungle the sound cracks like a whip

The conversation colored in hushed and muted tones

As the morning comes their thoughts into silence they slip


The embers die quietly as the blood red dawn shatters the sky

Morning comes with the songs of wives sweetened in sorrow

The blackness of night now muted between the longing hours

The darkness of dreams folded into the creases of tomorrow


The Manong elders watch the dawn turn to the light of day

Their thoughts now drifting to their voluminous days gone past

The untold silence spoken in tongues of ancient thoughts

Each of the elders walks off into the forest their father's cast


They sit and sing of the wise men of the aged Manong

Their tale is told from weathered father to untattered son

The fabled tradition of cultures faded from the great books

Their story forever told yet never completed, forever, never done


Manilla town built from the sweat of broken proud men

Casts shadows from a long gone International Hotel

Whose brick facade once housed the history of his people

Now the ghosts of long gone Manong wander in its cells


The wind blows down the concrete and steel valleys

In a modern village the Manong pass the torch of tradition

As sons walk the walk of the ancient tales from fathers

While mothers pass their stories on well worn Kitchens

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From Misa

09/24/2021 - 09:45 by Anonymous (not verified)
Original Author
root
Original Body

by Staff Writer

Dear Al --

Im one of your Tule Lake friends, Misa from Oregon. Shizue and I join you and Peter in the morning to do Tai ChI and if at night youre on the piano, we join you there too.

I've got your picture -- you know the one with your finger punching the air emphasizing your words, that one is tacked up on a cherry tree right over our Sacred Fire.

I'll go out to pray every day joining the trees whose arms are already lifted up toward the sun and the birds who are already singing those prayer songs in the morning.

Shizue and I meet on the cell phone and we're sending you long distance Reiki.

I hear you are traveling and don't know where you're traveling but I know you'll let us know when you're well because you never hoard magic. You always share.

I don't know how long the recovery will be but I'll carry prayers to Mt. Shasta, to Winnemem River, to all the sacred places. Just get well soon.

You are brother to so many maybe you don't remember all of us.
But, in case, I'm Shizue's roommate, and you told me to write a poem for Tule Lake and told Shizue to bring her sheet music next time so she can sing while you played. And I've done my homework for you.

Much love and light sent your way.

Love you, Misa (Joo), Oregon

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From Shizue Shikuma

09/24/2021 - 09:45 by Anonymous (not verified)
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Original Body

by Staff Writer

Dear Al and fellow Tule Lake Pilgrim,

Misa Joo told me that you are in hospital. I've read the updates about the GBS. As Misa said in her letter, she and I are roomies when we are on the Tule Lake Pilgrimage. Me--I'm the one who is actually from Santa Cruz, CA, but everyone thinks I'm from Seattle because I always travel with the Seattle group (my brother is from Seattle).

Misa has done her homework that you gave her. Me--well, let's say that the sheet music is still to be found and decided upon ;-) Earlier, "flyin' high in the friendly sky" was going through my head, Marvin Gaye's song from the What's Goin' On album. Will see if I can figure out how to record a favorite song of mine from childhood and send it to you. The Pilgrimage is just not the same if Peter is not there doing Tai Chi, and if you aren't there to play those jazz standards on the piano. Next time, I'll sing if I know the words (except for My Funny Valentine--heard too many bad covers of it!).

Are you flying through the purple golden rose-petaled skies of the shamanic terrain that most of us only see in dream states? I just know that you are one of the few who sees those skies whether asleep or awake. Al, when you return from your journey, please share the stories with all of us. Before I fall asleep, I'll ask my guardian angels to send greetings via your guardian angels. I placed your name in the healing prayer box at my Qabalah class this evening. And Misa and I will be doing reiki for you. I'll be sending you pink and gold. Whoever is reading this might think this sounds silly--but i know you that you know what I mean, neh!

When you are up and about again, I hope to visit and say "hi, Al! what's what?"

Take care,

Shizue Shikuma

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